Jeremiah 36:10
From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.
From the chamber of Gemariah son of Shaphan the scribe
The mention of "Gemariah son of Shaphan the scribe" situates this event within a specific historical and familial context. Shaphan was a scribe during the reign of King Josiah, known for his role in the discovery of the Book of the Law (2 Kings 22:8-10). The "chamber" indicates a place of official business, suggesting that Gemariah held a position of influence. This setting underscores the importance of the message being delivered, as it is proclaimed from a place associated with authority and governance.

in the upper courtyard
The "upper courtyard" refers to a specific area within the temple complex, likely a place where significant gatherings occurred. This location is strategic for reaching a large audience, emphasizing the public nature of the proclamation. The temple courtyards were central to religious and social life in Jerusalem, making this an ideal venue for disseminating a prophetic message.

at the entrance of the New Gate of the LORD’s house
The "New Gate" is a specific entry point to the temple, possibly constructed or renovated during a recent period, reflecting ongoing developments in the temple's structure. The phrase "of the LORD’s house" reminds us of the temple's sacredness, reinforcing the divine authority behind the words being read. This setting highlights the intersection of divine revelation and human response, as the message is delivered at a place where people come to seek God.

Baruch read the words of Jeremiah
"Baruch" was Jeremiah's faithful scribe and companion, tasked with recording and proclaiming the prophet's messages. His role as a reader signifies the transmission of divine revelation through human agency. The "words of Jeremiah" are not merely the prophet's own but are inspired by God, carrying the weight of divine instruction and warning.

in the hearing of all the people
The phrase "in the hearing of all the people" emphasizes the inclusivity and public nature of the proclamation. It suggests that the message was intended for everyone, not just the religious or political elite. This public reading serves as a call to collective repentance and awareness, inviting the entire community to respond to God's word. The act of hearing is significant in biblical tradition, as faith comes by hearing the word of God (Romans 10:17), underscoring the transformative potential of this public declaration.

Persons / Places / Events
1. Baruch
The scribe and faithful companion of Jeremiah who read the words of the prophet to the people. His role was crucial in disseminating God's message.

2. Jeremiah
The prophet who received the words from God. His messages often warned of impending judgment and called for repentance.

3. Gemariah son of Shaphan
A scribe whose chamber was used for the public reading. His association with Shaphan, a supporter of the reforms of King Josiah, suggests a connection to those who valued the word of God.

4. The New Gate of the LORD’s house
A significant location in the temple complex, symbolizing a place of authority and public gathering.

5. The People
The audience who heard the reading. Their response would determine their alignment with God's will.
Teaching Points
The Power of God's Word
God's word, when proclaimed, has the power to convict, instruct, and transform lives. Just as Baruch read Jeremiah's words, we are called to share Scripture with others.

Faithful Service
Baruch's obedience in reading the scroll demonstrates the importance of serving God faithfully, even when the task seems daunting or dangerous.

The Role of Community
The public reading at the New Gate emphasizes the role of community in understanding and responding to God's word. We should seek communal settings for studying Scripture.

Historical Context and Relevance
Understanding the historical and cultural context of Scripture enhances our comprehension and application. Gemariah's chamber and the New Gate provide insight into the setting of this event.

Response to God's Word
The people's response to the reading is crucial. We must examine our own hearts and be willing to respond to God's word with repentance and obedience.
Bible Study Questions
1. What can we learn from Baruch's role in delivering God's message, and how can we apply this to our own lives in sharing the Gospel?

2. How does the setting of the New Gate influence the impact of the reading, and what does this teach us about the importance of where and how we share God's word?

3. In what ways does the account of King Josiah in 2 Kings 22 parallel the events in Jeremiah 36, and what lessons can we draw about the power of Scripture to bring about change?

4. How does the communal aspect of hearing God's word in Jeremiah 36 compare to modern-day church gatherings, and what can we do to foster a similar sense of community?

5. Reflect on a time when hearing or reading Scripture led to a significant change in your life. How can you encourage others to engage with God's word in a transformative way?
Connections to Other Scriptures
2 Kings 22
The account of King Josiah and the rediscovery of the Book of the Law, which led to national repentance. This highlights the power of God's word to bring about change.

Nehemiah 8
Ezra reads the Law to the people, leading to understanding and revival. This parallels Baruch's reading and the potential for transformation through hearing God's word.

Isaiah 55:11
God's word will not return void but will accomplish His purposes. This underscores the importance of Baruch's faithful reading.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Free Course of the Word of GodA.F. Muir Jeremiah 36:9-16
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Baruch, Book, Chamber, Court, Courtyard, Doorway, Ears, Entrance, Entry, Gate, Gemariah, Gemari'ah, Goes, Hearing, Higher, Jeremiah, Lord's, Opening, Public, Readeth, Reading, Room, Scribe, Scroll, Secretary, Shaphan, Square, Temple, Upper
Dictionary of Bible Themes
Jeremiah 36:10

     5271   courtyard
     5519   secretary

Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 36:10 NIV
Jeremiah 36:10 NLT
Jeremiah 36:10 ESV
Jeremiah 36:10 NASB
Jeremiah 36:10 KJV

Jeremiah 36:10 Commentaries

Bible Hub
Jeremiah 36:9
Top of Page
Top of Page