Jeremiah 35:2
"Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the house of the LORD to offer them a drink of wine."
Go to the house of the Rechabites
The phrase "Go to the house of the Rechabites" sets the stage for a significant encounter. The Rechabites were a nomadic clan, descendants of Jonadab son of Rechab, who lived in strict adherence to their ancestor's commands. The Hebrew root for "house" (בַּיִת, bayit) often signifies not just a physical dwelling but a lineage or family. This highlights the importance of the Rechabites as a community with a distinct identity and tradition. Historically, the Rechabites are noted for their faithfulness and obedience, serving as a living example of commitment to God's commands, contrasting with the disobedience of Judah.

and speak to them
The directive "and speak to them" emphasizes the role of the prophet as a communicator of God's will. The Hebrew verb "speak" (דָּבַר, dabar) is often used in the context of divine communication, underscoring the authority and seriousness of the message. Jeremiah's task is not merely to observe but to engage with the Rechabites, indicating that their way of life holds a lesson for the people of Judah. This interaction is a divine appointment, meant to reveal deeper truths about obedience and faithfulness.

and bring them into one of the chambers of the house of the LORD
The instruction to "bring them into one of the chambers of the house of the LORD" is significant. The "house of the LORD" refers to the temple in Jerusalem, a place of worship and divine presence. The Hebrew word for "chambers" (לִשְׁכָּה, lishkah) suggests a private or reserved area, indicating that this meeting is of special importance. By bringing the Rechabites into the temple, God is setting the stage for a powerful object lesson. The temple, a symbol of God's covenant with Israel, becomes the backdrop for a demonstration of true covenant faithfulness as exemplified by the Rechabites.

and give them a drink of wine
The command to "give them a drink of wine" is central to the test of the Rechabites' obedience. Wine, in biblical times, was a common beverage, often associated with celebration and covenantal meals. However, the Rechabites had taken a vow, based on their ancestor Jonadab's command, to abstain from wine as part of their commitment to a nomadic and disciplined lifestyle. This test is not about the wine itself but about fidelity to their vows. The Hebrew word for "wine" (יַיִן, yayin) is used here to highlight the contrast between cultural norms and personal conviction. The Rechabites' refusal to drink serves as a powerful testimony to their steadfastness and integrity, offering a stark contrast to the unfaithfulness of Judah.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst opposition.

2. Rechabites
A nomadic clan descended from Rechab, known for their strict adherence to a lifestyle of abstinence from wine and living in tents, as commanded by their ancestor Jonadab.

3. House of the LORD
Refers to the temple in Jerusalem, a central place of worship for the Israelites and a symbol of God's presence among His people.

4. Jonadab son of Rechab
Ancestor of the Rechabites, who commanded his descendants to live a life of simplicity and abstinence, which they faithfully followed.

5. Chambers of the Temple
Rooms within the temple complex used for various purposes, including storage and meetings, indicating a place of significance and reverence.
Teaching Points
Obedience and Faithfulness
The Rechabites' adherence to their ancestor's commands serves as a powerful example of obedience and faithfulness to one's commitments and values.

Counter-Cultural Living
The Rechabites lived a lifestyle that was distinct from the surrounding culture, reminding believers of the call to live set apart for God.

Legacy of Faith
Jonadab's influence on his descendants underscores the impact of a godly legacy and the importance of passing down faith and values to future generations.

Testing and Integrity
Jeremiah's test of the Rechabites' resolve highlights the importance of maintaining integrity and standing firm in one's convictions, even when challenged.

Symbolism of the Temple
Bringing the Rechabites into the temple chambers symbolizes the integration of faith into all areas of life, not just in places of worship.
Bible Study Questions
1. How does the example of the Rechabites challenge us to live counter-culturally in today's society?

2. In what ways can we ensure that we are passing down a legacy of faith and obedience to future generations?

3. How can the Rechabites' commitment to their ancestor's commands inspire us to remain faithful to God's Word?

4. What are some modern-day "tests" of our faith and integrity, and how can we prepare to stand firm in them?

5. How does the symbolism of the temple in this passage encourage us to integrate our faith into every aspect of our lives?
Connections to Other Scriptures
2 Kings 10:15-23
This passage provides background on Jonadab son of Rechab, who supported Jehu in eradicating Baal worship, highlighting his zeal for the Lord.

Numbers 6:1-21
The Nazirite vow, which includes abstaining from wine, parallels the Rechabites' commitment to abstinence, emphasizing dedication to God.

1 Corinthians 6:19-20
This New Testament passage speaks to the body as a temple of the Holy Spirit, drawing a parallel to the Rechabites' discipline and self-control.
Termination by Divine CommandA.F. Muir Jeremiah 35:1-6
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Bring, Caused, Chambers, Drink, Family, Hast, Invite, Offer, Rechabites, Re'chabites, Rooms, Speak, Spoken, Talk, Wine
Dictionary of Bible Themes
Jeremiah 35:2

     5355   invitations

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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