Jeremiah 33:2
"Thus says the LORD who made the earth, the LORD who formed it and established it, the LORD is His name:
Thus says the LORD
This phrase is a common prophetic introduction, emphasizing the divine authority behind the message. The Hebrew word for "LORD" is "YHWH," often vocalized as Yahweh, which is the covenant name of God. It signifies His eternal, self-existent nature and His faithfulness to His promises. This introduction assures the listener that the message is not of human origin but from the Creator Himself, demanding attention and reverence.

who made the earth
The Hebrew verb "asah" is used here, meaning "to make" or "to do." This word underscores God's role as the Creator, affirming His sovereignty over all creation. In the context of Jeremiah, this serves as a reminder of God's power and authority, which is crucial for the Israelites who are facing exile and destruction. It reassures them that the One who created the earth is capable of restoring and renewing it.

the LORD who formed it
The word "formed" comes from the Hebrew "yatsar," which conveys the idea of shaping or fashioning, like a potter with clay. This imagery is significant in the biblical narrative, as it portrays God as an artisan who carefully and purposefully designs His creation. It suggests intentionality and care in God's actions, providing comfort that He is intimately involved in the world and in the lives of His people.

and established it
The Hebrew word "kun" means to establish, prepare, or make firm. This term highlights God's ability to bring order and stability to creation. In the historical context of Jeremiah, where chaos and uncertainty prevailed, this assurance of God's ability to establish and sustain His creation would have been a source of hope and encouragement to the Israelites.

the LORD is His name
Reiterating "the LORD" as His name emphasizes the personal and relational aspect of God. In Hebrew culture, a name is not just an identifier but a reflection of character and essence. By declaring "the LORD is His name," the verse underscores God's unchanging nature and His commitment to His covenant. It serves as a reminder of His faithfulness and the assurance that He will fulfill His promises to His people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and self-existent nature. In this verse, He is identified as the Creator and Sustainer of the earth.

2. Jeremiah
The prophet through whom God delivers His message. Jeremiah's ministry was during a tumultuous time in Judah's history, marked by impending judgment and exile.

3. The Earth
The physical creation that God made, formed, and established. It serves as a testament to His power and sovereignty.

4. Judah
The southern kingdom of Israel, facing judgment and exile due to their disobedience, yet also recipients of God's promises of restoration.

5. Babylonian Exile
The historical context of Jeremiah's prophecy, where Judah was under threat of conquest and exile by Babylon, serving as a backdrop for God's promises of future restoration.
Teaching Points
God as Creator and Sustainer
Recognize God's ultimate authority and power as the Creator of all things. This understanding should lead to a posture of humility and worship.

The Assurance of God's Promises
Just as God established the earth, He is faithful to establish His promises. Trust in His word, even in times of uncertainty.

God's Sovereignty in Difficult Times
In the context of impending judgment and exile, God reminds His people of His control over all circumstances. This is a call to trust in His plan and timing.

The Importance of God's Name
The repeated emphasis on "the LORD is His name" highlights the significance of knowing and revering God's character and attributes.

Hope in Restoration
Despite the immediate context of judgment, God's creative power assures a future restoration. This offers hope and encouragement to remain faithful.
Bible Study Questions
1. How does understanding God as the Creator influence your perspective on current world events and personal challenges?

2. In what ways can you see God's faithfulness in your life, similar to how He promises restoration to Judah?

3. How does the knowledge of God's sovereignty provide comfort in times of uncertainty or difficulty?

4. What are some practical ways you can honor and revere God's name in your daily life?

5. How can the hope of future restoration, as promised to Judah, inspire you to remain faithful in your walk with God today?
Connections to Other Scriptures
Genesis 1
The creation account where God is depicted as the Creator of the heavens and the earth, establishing His authority and power.

Isaiah 45
Another passage where God is described as the Creator, emphasizing His sovereignty and the futility of idols.

Psalm 24
A psalm that declares the earth is the Lord's, reinforcing His ownership and authority over creation.

Colossians 1
Describes Christ as the agent of creation, connecting the Old Testament understanding of God as Creator with the New Testament revelation of Jesus.
Revelation of God's Purpose to Him Who Performs His WillA.F. Muir Jeremiah 33:1-3
A Divine Message Sent into a PrisonD. C. Hughes, M. A.Jeremiah 33:1-9
The Method of Divine ProcedureJ. Parker, D. D.Jeremiah 33:1-9
People
Babylonians, Benjamin, David, Ezekiel, Isaac, Jacob, Jeremiah, Levites
Places
Jerusalem, Negeb, Shephelah
Topics
Doer, Establish, Established, Establishing, Formed, Former, Formeth, Forming, Forms, Maker, Says, Thereof, Thus
Dictionary of Bible Themes
Jeremiah 33:2

     1235   God, the LORD
     4007   creation, and God
     4203   earth, the

Library
A Threefold Disease and a Twofold Cure.
'I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.'--JER. xxxiii. 8. Jeremiah was a prisoner in the palace of the last King of Judah. The long, national tragedy had reached almost the last scene of the last act. The besiegers were drawing their net closer round the doomed city. The prophet had never faltered in predicting its fall, but he had as uniformly
Alexander Maclaren—Expositions of Holy Scripture

Things Unknown
"Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not."--Jeremiah 33:3. GOD'S PEOPLE WILL NEVER THRIVE on anything less substantial than bread from heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from heaven, and with the water that gushed out of the rock, when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

The Royal Priesthood
Gerhard Ter Steegen Jer. xxxiii. 18; Rev. i. 6 The race of God's anointed priests shall never pass away; Before His glorious Face they stand, and serve Him night and day. Though reason raves, and unbelief flows on, a mighty flood, There are, and shall be, till the end, the hidden priests of God. His chosen souls, their earthly dross consumed in sacred fire, To God's own heart their hearts ascend in flame of deep desire; The incense of their worship fills His Temple's holiest place; Their song with
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

Curiosity a Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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