Jeremiah 30:21
Their leader will be one of their own, and their ruler will arise from their midst. And I will bring him near, and he will approach Me, for who would dare on his own to approach Me?" declares the LORD.
Their leader will be one of their own
This phrase emphasizes the promise of a leader emerging from within the community of Israel. The Hebrew word for "leader" here is "אַדִּיר" (addîr), which can also mean noble or prince. Historically, this reflects God's intention to restore Israel's autonomy and leadership from within, rather than through foreign rulers. This is a prophetic assurance of self-governance and divine favor, pointing to a future where Israel is led by someone who understands and shares their heritage and struggles.

and their ruler will arise from among them
The term "ruler" in Hebrew is "מֹשֵׁל" (moshel), indicating someone with authority and governance. The phrase suggests a divinely appointed leader who will emerge from the people, reinforcing the idea of a native leader who embodies the values and faith of the community. This is a significant promise, especially in the context of exile, where foreign domination was a constant reality. It foreshadows the coming of a messianic figure, a theme prevalent in prophetic literature.

I will bring him near
This phrase indicates God's active role in the elevation and empowerment of this leader. The Hebrew verb "קָרַב" (qarav) means to draw near or bring close. It signifies God's intimate involvement in the process, ensuring that the leader is not only chosen but also equipped and sanctified for the task. This divine initiative underscores the leader's legitimacy and the fulfillment of God's covenant promises.

and he will approach Me
The act of approaching God is significant, as it implies a relationship of trust, obedience, and reverence. The Hebrew word "נָגַשׁ" (nagas) means to draw near or come close, often used in the context of worship or service. This highlights the leader's role as an intermediary between God and the people, reminiscent of the priestly function. It suggests a leader who is not only politically astute but also spiritually attuned, capable of guiding the nation in righteousness.

for who would dare to risk his life to approach Me?
This rhetorical question emphasizes the gravity and sanctity of approaching God. The Hebrew phrase "מִי זֶה עָרַב אֶת־לִבּוֹ" (mi zeh arav et-libbo) translates to "who would dare risk his heart," indicating the courage and purity required to stand before God. It underscores the holiness of God and the reverence due to Him, highlighting the unique calling and consecration of the leader who is able to do so. This sets the stage for understanding the leader as a Christ-like figure, one who mediates between God and humanity.

declares the LORD
This phrase, "נְאֻם־יְהוָה" (ne'um-YHWH), is a prophetic formula that asserts the authority and certainty of the message. It is a divine seal, affirming that the promise is not merely a human hope but a guaranteed future orchestrated by God Himself. This assurance is meant to inspire faith and hope among the people, reinforcing the reliability of God's word and His unwavering commitment to His covenant people.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment and restoration of Israel and Judah.

2. Israel and Judah
The divided kingdoms of God's chosen people, often the focus of Jeremiah's prophecies, including promises of restoration and leadership.

3. The Leader/Ruler
This figure is prophesied to arise from among the people, symbolizing a return to native leadership and a foreshadowing of the Messiah.

4. The LORD (Yahweh)
The covenant God of Israel, who declares His plans for restoration and leadership for His people.

5. The Context of Exile
The backdrop of this prophecy is the Babylonian exile, a period of judgment and suffering for the people of Judah.
Teaching Points
God's Sovereignty in Leadership
God appoints leaders according to His divine plan, ensuring they arise from among His people to fulfill His purposes.

The Courage to Approach God
Approaching God requires reverence and courage, as it involves recognizing His holiness and our need for His grace.

Messianic Fulfillment
This prophecy points to Jesus Christ, the ultimate leader and ruler who arises from among His people and approaches God on our behalf.

Restoration and Hope
Even in times of exile or hardship, God promises restoration and leadership, offering hope for the future.

The Importance of Native Leadership
Leadership that arises from within the community is crucial for genuine representation and understanding of the people's needs.
Bible Study Questions
1. How does the prophecy of a leader arising from among the people in Jeremiah 30:21 provide hope for the Israelites during their exile?

2. In what ways does the concept of approaching God with reverence and courage apply to our personal prayer life today?

3. How does the prophecy in Jeremiah 30:21 connect to the New Testament understanding of Jesus as our high priest and leader?

4. What can we learn from the idea of native leadership in Jeremiah 30:21 about the importance of community representation in our churches today?

5. How does the promise of restoration in Jeremiah 30:21 encourage us to trust in God's plans during difficult times in our own lives?
Connections to Other Scriptures
Deuteronomy 17:15
This verse speaks of appointing a king from among the Israelites, connecting to the idea of a leader arising from their own people.

Hebrews 4:16
This New Testament verse speaks of approaching God's throne with confidence, echoing the theme of drawing near to God.

Zechariah 6:12-13
These verses prophesy about the Branch, a Messianic figure who will build the temple and rule, connecting to the leader in Jeremiah 30:21.
The Blessing of FreedomO. Dewey, D. D.Jeremiah 30:21
The Choice of Their Rulers the Privilege of the PeopleN. Emmons, D. D.Jeremiah 30:21
The Ideal RulerA.F. Muir Jeremiah 30:21
Who is This?Jeremiah 30:21
The Multitude of God's MerciesA.F. Muir Jeremiah 30:18-22
People
David, Jacob, Jeremiah
Places
Babylon, Zion
Topics
Affirmation, Approach, Arise, Boldness, Bring, Cause, Caused, Chief, Close, Dare, Declares, Devote, Draw, Drawn, Engaged, Engageth, Forth, Governor, Heart, Honourable, Leader, Midst, Nigh, Nobles, Pledged, Present, Prince, Proceed, Risk, Ruler, Says, Strength, Themselves
Dictionary of Bible Themes
Jeremiah 30:21

     5509   rulers

Jeremiah 30:17-22

     7271   Zion, as symbol

Jeremiah 30:18-22

     9165   restoration

Jeremiah 30:21-22

     6636   drawing near to God

Library
A Bygone Year.
A Bygone Year. "For who is this that engaged his heart to approach unto Me? saith the Lord."--Jer. xxx. 21. A year, another year is fled; Its issues who can tell? Millions of voices of the dead Reply from heaven or hell. All these were living at the birth Of the departed year; They all have vanish'd from the earth, We fill their places here. Though to the eye, the ear, the mind Of man their speech is seal'd, The eternal meaning each may find, In two plain words reveal'd. Lost spirits, from the
James Montgomery—Sacred Poems and Hymns

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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