Jeremiah 30:11
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished."
For I am with you
This phrase is a profound assurance of God's presence. In Hebrew, the word for "with" is "עִמָּךְ" (immak), which conveys a sense of accompaniment and support. Historically, God's presence with His people has been a central theme throughout the Bible, from His guidance of the Israelites in the wilderness to the promise of the Holy Spirit in the New Testament. This assurance is meant to inspire confidence and courage, reminding believers that they are never alone in their struggles.

to save you
The Hebrew root for "save" is "יָשַׁע" (yasha), which means to deliver or rescue. This word is often used in the context of God's deliverance of Israel from their enemies. In the broader biblical narrative, it points to the ultimate salvation through Jesus Christ. The promise of salvation is both immediate, in the context of deliverance from Babylonian captivity, and eternal, pointing to the salvation of souls.

declares the LORD
The phrase "declares the LORD" is a prophetic formula that underscores the authority and certainty of the message. The Hebrew word for "declares" is "נְאֻם" (ne'um), which is often used in prophetic literature to introduce a divine pronouncement. This emphasizes that the promise is not just a hopeful wish but a guaranteed outcome because it comes from the sovereign God.

I will completely destroy all the nations
The phrase speaks to God's sovereignty over all nations. The Hebrew word for "destroy" is "כָּלָה" (kalah), which means to bring to an end or to finish. This reflects God's justice and His control over history. The nations that oppressed Israel would face judgment, highlighting the biblical principle that God will ultimately right all wrongs.

among which I have scattered you
This phrase acknowledges the dispersion of the Israelites due to their disobedience. The Hebrew root "פָּזַר" (pazar) means to scatter or disperse. Historically, this refers to the Babylonian exile, a consequence of Israel's failure to uphold the covenant. Yet, even in judgment, there is hope, as God promises to gather His people again.

but I will not completely destroy you
Here, the mercy of God is evident. While He will judge the nations, He promises not to utterly destroy Israel. The Hebrew word "כָּלָה" (kalah) is used again, but with a negation, indicating restraint in judgment. This reflects God's covenant faithfulness and His commitment to preserving a remnant of His people.

I will discipline you
The Hebrew word for "discipline" is "יָסַר" (yasar), which means to instruct or correct. This is not punitive but corrective, aimed at restoring the relationship between God and His people. Discipline is a sign of God's love, as He seeks to guide His people back to righteousness.

but only with justice
The word "justice" in Hebrew is "מִשְׁפָּט" (mishpat), which means judgment or justice. God's discipline is fair and measured, reflecting His righteous character. This assures believers that God's actions are always just and for the ultimate good of His people.

I will not leave you unpunished
The phrase underscores the seriousness of sin and the necessity of correction. The Hebrew root "נָקָה" (naqah) means to leave unpunished or to acquit. God’s justice requires that sin be addressed, but His discipline is always tempered with mercy, aiming for the restoration and redemption of His people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises both judgment and salvation.

2. Israel/Judah
The people of God who are in exile due to their disobedience but are promised restoration.

3. Nations
The surrounding nations where Israel has been scattered, which will face destruction.

4. Jeremiah
The prophet through whom God delivers this message of both warning and hope.

5. Exile
The period of punishment and scattering of Israel due to their disobedience, yet with a promise of eventual restoration.
Teaching Points
God's Presence in Discipline
Even in times of discipline, God assures His presence with His people. This is a reminder that God's correction is not abandonment but a form of His love and commitment to our growth.

The Balance of Justice and Mercy
God’s justice requires discipline for wrongdoing, yet His mercy ensures that His people are not utterly destroyed. This balance is crucial in understanding God's character.

Hope in Restoration
Despite the severity of judgment, there is always hope for restoration. God’s ultimate plan is to save and restore His people, which should encourage us to trust in His promises.

The Faithfulness of God
God’s faithfulness to His covenant promises is unwavering. This should inspire confidence in His promises and encourage us to remain faithful to Him.

The Call to Repentance
Understanding that discipline is a call to repentance, we should examine our lives and turn back to God, knowing that His desire is to restore us.
Bible Study Questions
1. How does understanding God's presence during times of discipline change your perspective on personal trials?

2. In what ways can you see the balance of justice and mercy in your own life, and how does this reflect God's character?

3. How can the promise of restoration in Jeremiah 30:11 encourage you in your current circumstances?

4. What are some practical steps you can take to remain faithful to God, knowing His faithfulness to His promises?

5. How does the theme of repentance in Jeremiah 30:11 connect with the New Testament teachings on repentance and restoration?
Connections to Other Scriptures
Deuteronomy 30
This chapter speaks of the blessings and curses, and the promise of restoration if Israel returns to God, echoing the themes of discipline and hope found in Jeremiah 30:11.

Hebrews 12
Discusses God's discipline as a sign of His love, similar to the just discipline mentioned in Jeremiah 30:11.

Isaiah 41
Offers reassurance of God's presence and help, paralleling the promise "I am with you to save you" in Jeremiah 30:11.

Amos 9
Describes the destruction of sinful kingdoms but promises that God will not utterly destroy the house of Jacob, aligning with the message of Jeremiah 30:11.

Romans 11
Paul speaks of God's faithfulness to Israel, emphasizing that God has not rejected His people, which complements the promise of not completely destroying Israel in Jeremiah 30:11.
Correction in MeasureJ. Parker, D. D.Jeremiah 30:11
People
David, Jacob, Jeremiah
Places
Babylon, Zion
Topics
Acquit, Affirmation, Altogether, Chasten, Chastised, Completely, Correct, Declares, Destroy, Discipline, Entirely, Errors, Full, Guiltless, Hold, Judgment, Justice, Justly, Leave, Measure, Nations, Punishment, Purpose, Quite, Save, Saviour, Says, Scatter, Scattered, Though, Unpunished, Utterly, Wandering, Whither, Wise, Yet
Dictionary of Bible Themes
Jeremiah 30:10-11

     6703   peace, divine OT

Library
A Bygone Year.
A Bygone Year. "For who is this that engaged his heart to approach unto Me? saith the Lord."--Jer. xxx. 21. A year, another year is fled; Its issues who can tell? Millions of voices of the dead Reply from heaven or hell. All these were living at the birth Of the departed year; They all have vanish'd from the earth, We fill their places here. Though to the eye, the ear, the mind Of man their speech is seal'd, The eternal meaning each may find, In two plain words reveal'd. Lost spirits, from the
James Montgomery—Sacred Poems and Hymns

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 30:11 NIV
Jeremiah 30:11 NLT
Jeremiah 30:11 ESV
Jeremiah 30:11 NASB
Jeremiah 30:11 KJV

Jeremiah 30:11 Commentaries

Bible Hub
Jeremiah 30:10
Top of Page
Top of Page