Jeremiah 29:27
So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
So now
This phrase indicates a sense of urgency and immediacy. In the context of the letter from Shemaiah the Nehelamite to Zephaniah the priest, it suggests a pressing need for action. The Hebrew root here implies a transition or a call to attention, urging the recipient to consider the current situation seriously. Historically, this reflects the tension and conflict among the leaders and prophets in Jerusalem during the Babylonian exile.

why have you not rebuked
The term "rebuked" is derived from the Hebrew word "yakar," which means to correct or reprove. This phrase questions the lack of disciplinary action against Jeremiah, who was seen as a controversial figure. In the conservative Christian perspective, this highlights the resistance faced by true prophets who speak God's truth, often challenging the status quo and facing opposition from established religious authorities.

Jeremiah of Anathoth
Jeremiah's identification with Anathoth, a town in the territory of Benjamin, is significant. Anathoth was a Levitical city, and Jeremiah's lineage as a priest adds weight to his prophetic ministry. This background underscores the divine calling and legitimacy of Jeremiah's message, despite the opposition he faced. It also reflects the broader biblical theme of God raising prophets from unexpected places to fulfill His purposes.

who poses as a prophet
The phrase "poses as a prophet" suggests skepticism and doubt about Jeremiah's prophetic authenticity. The Hebrew context implies an accusation of falsehood or deception. This reflects the broader biblical narrative of true versus false prophecy, where God's genuine messengers are often misunderstood or maligned. From a conservative Christian viewpoint, this serves as a reminder of the importance of discernment and faithfulness to God's word.

among you
This phrase emphasizes the presence and influence of Jeremiah within the community. It highlights the tension between Jeremiah's prophetic message and the prevailing attitudes of the people and leaders in Jerusalem. The historical context of the Babylonian exile adds depth to this phrase, as it was a time of great uncertainty and competing voices. For conservative Christians, this underscores the call to stand firm in faith and truth, even when surrounded by opposition or doubt.

Persons / Places / Events
1. Jeremiah
A prophet from Anathoth, called by God to deliver messages to the people of Judah. He is known for his prophecies of warning and hope.

2. Anathoth
A town in the territory of Benjamin, known as the hometown of Jeremiah. It was a Levitical city, indicating its religious significance.

3. Shemaiah the Nehelamite
A false prophet who opposed Jeremiah and sent letters to Jerusalem, urging the authorities to silence Jeremiah.

4. Zephaniah the Priest
A priest in Jerusalem who received Shemaiah's letter. He was expected to take action against Jeremiah but did not.

5. The Exile
The context of this passage is during the Babylonian exile, a period of great trial and testing for the people of Judah.
Teaching Points
The Challenge of True Prophecy
True prophets often face opposition and rejection. Jeremiah's experience reminds us that standing for God's truth can be difficult but necessary.

Discernment in Leadership
Leaders, like Zephaniah, must exercise discernment and courage in the face of false teachings. This calls for a commitment to God's truth over popular opinion.

The Role of Suffering in Faith
The exile context shows that suffering can be a tool for refining faith and redirecting hearts back to God. Believers are encouraged to trust God's plan even in hardship.

The Importance of Community Support
Jeremiah's isolation highlights the need for community support for those who speak God's truth. The church should be a place of encouragement for those who stand firm in their faith.

God's Sovereignty and Faithfulness
Despite opposition, God's purposes prevail. Jeremiah's perseverance is a testament to God's faithfulness in fulfilling His promises.
Bible Study Questions
1. How does Jeremiah's experience as a prophet from Anathoth inform our understanding of the challenges faced by those who speak God's truth today?

2. In what ways can we discern between true and false teachings in our current context, and how can we apply this discernment in our daily lives?

3. Reflect on a time when you faced opposition for standing up for your beliefs. How did you respond, and what can you learn from Jeremiah's example?

4. How can the church better support individuals who are called to speak difficult truths in today's society?

5. Considering the broader context of the Babylonian exile, how can we find hope and assurance in God's sovereignty during times of personal or communal suffering?
Connections to Other Scriptures
Jeremiah 1:1-10
Provides background on Jeremiah's calling and his role as a prophet, emphasizing his divine appointment despite opposition.

1 Kings 2:26
Mentions Anathoth as a place of refuge, connecting to its significance as Jeremiah's hometown.

Matthew 23:37
Jesus laments over Jerusalem, drawing a parallel to the rejection of true prophets like Jeremiah.

Acts 7:52
Stephen speaks of the persecution of prophets, highlighting a recurring theme of resistance to God's messengers.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Acting, Anathoth, An'athoth, Hast, Jeremiah, Makes, Maketh, Making, Poses, Prophesies, Prophesying, Prophet, Protest, Pushed, Rebuked, Reproved
Dictionary of Bible Themes
Jeremiah 29:25-28

     5401   madness

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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