Jeremiah 29:25
this is what the LORD of Hosts, the God of Israel, says: "In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah:
“This is what the LORD of Hosts, the God of Israel, says”
This phrase establishes the authority and divine origin of the message. The title "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme command over the heavenly armies, signifying His omnipotence and sovereignty. The "God of Israel" reaffirms His covenant relationship with His chosen people, Israel. This introduction serves as a reminder of God's faithfulness and His ultimate authority over the affairs of nations and individuals.

“You sent letters in your own name to all the people in Jerusalem,”
The act of sending letters "in your own name" indicates an assertion of personal authority, which is in direct contrast to the divine authority of the LORD. This highlights a significant issue: the presumption of human authority over divine will. The historical context here involves Shemaiah, who opposed Jeremiah's prophecies and sought to undermine his authority by sending letters to Jerusalem. This reflects a broader theme of human rebellion against God's appointed messengers.

“to Zephaniah son of Maaseiah, the priest,”
Zephaniah, the son of Maaseiah, was a priest during the time of Jeremiah. His role as a priest would have been significant, as priests were intermediaries between God and the people. The mention of Zephaniah by name underscores the personal nature of the conflict and the attempt to influence religious leadership against Jeremiah. This highlights the challenges faced by true prophets in delivering God's message amidst opposition from established religious authorities.

“and to all the priests,”
The inclusion of "all the priests" indicates the widespread nature of the communication and the attempt to sway the entire religious leadership. This reflects a common biblical theme where false prophets and leaders attempt to lead God's people astray. The priests, as spiritual leaders, were expected to uphold God's truth, yet they were often targets for manipulation by those opposing God's true prophets.

“saying,”
The word "saying" introduces the content of the letters, which were intended to challenge and contradict the message of Jeremiah. This sets the stage for the confrontation between true and false prophecy, a recurring theme in the book of Jeremiah. The act of speaking or writing against God's appointed messenger is portrayed as an act of rebellion against God Himself.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly armies, underscoring His authority in the message delivered.

2. The God of Israel
This designation highlights God's covenant relationship with Israel, reminding the people of His faithfulness and their obligations to Him.

3. Jeremiah
The prophet who conveyed God's messages to the people of Judah, often facing opposition and persecution for his prophecies.

4. Zephaniah son of Maaseiah
A priest in Jerusalem during Jeremiah's time, who received the letter mentioned in this verse.

5. The Priests of Jerusalem
Religious leaders who were responsible for spiritual guidance and maintaining the temple worship, often caught between political pressures and prophetic messages.
Teaching Points
God's Sovereignty and Authority
Recognize that God is in control and His plans will prevail, even when human leaders or false prophets attempt to assert their own agendas.

The Importance of True Prophecy
Discernment is crucial in distinguishing between true and false messages. Align teachings with Scripture and seek the guidance of the Holy Spirit.

Faithfulness in Adversity
Like Jeremiah, remain faithful to God's calling, even when facing opposition or persecution. Trust in God's ultimate justice and vindication.

The Role of Spiritual Leaders
Spiritual leaders are accountable to God for their guidance. They must prioritize God's truth over popular opinion or political pressure.

Covenant Relationship with God
Remember the covenant relationship with God, which calls for obedience and trust in His promises, even in challenging circumstances.
Bible Study Questions
1. How does understanding God's sovereignty as "the LORD of Hosts" impact your trust in His plans for your life?

2. In what ways can you discern between true and false teachings in today's world, and how does Jeremiah's experience guide you in this?

3. Reflect on a time when you faced opposition for standing up for your faith. How can Jeremiah's faithfulness encourage you in similar situations?

4. What responsibilities do spiritual leaders have in ensuring they convey God's truth, and how can you support them in this role?

5. How does the concept of a covenant relationship with God influence your daily walk with Him, especially during times of uncertainty or exile-like experiences?
Connections to Other Scriptures
Jeremiah 29:1-24
Provides context for the letter sent by Jeremiah to the exiles in Babylon, emphasizing God's plans for their future and the importance of seeking Him wholeheartedly.

1 Kings 22:8
Illustrates the tension between true prophets of God and those who speak falsely, similar to the opposition Jeremiah faced.

2 Chronicles 36:15-16
Describes the persistent rejection of God's prophets by the people, leading to judgment, which parallels the resistance Jeremiah encountered.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Armies, Hast, Hosts, Jerusalem, Letter, Letters, Maaseiah, Ma-asei'ah, Nehelamite, Priest, Priests, Saying, Says, Shemaiah, Speaketh, Speaks, Thus, Zephaniah, Zephani'ah
Dictionary of Bible Themes
Jeremiah 29:25-28

     5401   madness

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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