Jeremiah 26:4
And you are to tell them that this is what the LORD says: 'If you do not listen to Me and walk in My law, which I have set before you,
And you are to tell them
This phrase underscores the role of the prophet as a divine messenger. In Hebrew, the word for "tell" is "dabar," which means to speak or declare. Jeremiah's task was not merely to convey information but to deliver a divine mandate. This highlights the responsibility of those called to speak God's truth, emphasizing the importance of faithful proclamation in the face of opposition.

that this is what the LORD says
The phrase establishes the authority of the message. "LORD" in Hebrew is "Yahweh," the covenant name of God, signifying His eternal, self-existent nature. This reminds us that the message is not Jeremiah's own but comes from the sovereign Creator, lending it ultimate authority and weight. It calls the audience to recognize the divine source and respond with reverence and obedience.

If you do not listen to Me
Listening in Hebrew is "shama," which implies not just hearing but obeying. This phrase is a conditional warning, indicating that the people's response to God's word is crucial. It reflects the biblical theme that true listening involves a heart posture of submission and readiness to act according to God's will. The call to listen is a call to align one's life with divine instruction.

and walk in My law
The word "walk" in Hebrew is "halak," suggesting a way of life or conduct. "Law" is "torah," which means instruction or teaching. This phrase emphasizes living according to God's revealed will. Walking in God's law is a metaphor for a lifestyle of obedience and faithfulness. It challenges believers to integrate God's commandments into every aspect of their lives, reflecting His character and purposes.

which I set before you
The phrase indicates that God's law is clearly presented and accessible. "Set before" in Hebrew is "natan," meaning to give or place. This suggests that God has graciously provided His guidance and expects His people to choose to follow it. It underscores the idea of divine initiative and human responsibility, reminding us that God's instructions are a gift meant to lead us into a life of blessing and fulfillment.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often facing opposition and persecution for his prophecies.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and warnings through His prophets.

3. Judah
The southern kingdom of Israel, which was often warned by God through prophets like Jeremiah due to their disobedience and idolatry.

4. The Temple
The central place of worship in Jerusalem, where Jeremiah delivered many of his prophecies, including the one in this chapter.

5. The Law (Torah)
The divine instructions given by God to the Israelites, which they were commanded to follow as part of their covenant relationship with Him.
Teaching Points
The Importance of Listening to God
God’s message through Jeremiah emphasizes the necessity of listening to His voice. In our lives, we must prioritize hearing and understanding God's Word, as it guides us in truth and righteousness.

Walking in God’s Law
The Hebrew word for "walk" (halak) implies a continuous, habitual action. As believers, we are called to consistently live according to God's commandments, reflecting His character in our daily actions.

Consequences of Disobedience
Just as Judah faced consequences for ignoring God's law, we too face spiritual and sometimes physical repercussions when we choose to disobey God. Understanding this helps us to remain vigilant in our faith.

The Role of Prophets and Scripture
Prophets like Jeremiah were God's mouthpieces, and today, Scripture serves as our prophetic guide. We must study and apply it diligently to avoid the pitfalls of spiritual complacency.

Covenant Relationship with God
The call to listen and obey is rooted in the covenant relationship between God and His people. We are reminded of the privilege and responsibility of being in a covenant with God, which requires faithfulness and obedience.
Bible Study Questions
1. How does Jeremiah 26:4 reflect the broader theme of covenant faithfulness found throughout the Old Testament?

2. In what ways can we ensure that we are actively listening to God in our daily lives?

3. How do the warnings in Jeremiah 26:4 compare to the blessings and curses outlined in Deuteronomy 28?

4. What practical steps can we take to "walk in God's law" in our modern context?

5. How can the account of King Josiah's reforms in 2 Kings 22-23 inspire us to pursue spiritual renewal in our communities?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to the warnings Jeremiah delivers.

2 Kings 22-23
The account of King Josiah's reforms, which attempted to bring Judah back to adherence to God's law, highlighting the importance of listening to God's commands.

Isaiah 1:19-20
Isaiah also speaks of the consequences of obedience versus rebellion, reinforcing the message Jeremiah delivers.

Psalm 119
This psalm emphasizes the beauty and importance of God's law, encouraging believers to walk in His ways.

Hebrews 3:7-19
The New Testament warns believers not to harden their hearts as the Israelites did, echoing the call to listen and obey God.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Ear, Follow, Hast, Hearken, Law, Listen, Says, Thus, Walk
Dictionary of Bible Themes
Jeremiah 26:3-6

     5165   listening

Jeremiah 26:4-6

     5408   messenger
     6232   rejection of God, results

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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