Jeremiah 26:2
"This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word.
This is what the LORD says:
This phrase emphasizes the divine authority behind the message. In the prophetic tradition, the phrase underscores that the message is not of human origin but is a direct communication from God. This is a common introduction in prophetic literature, establishing the prophet as a mouthpiece for God, similar to other prophets like Isaiah and Ezekiel.

Stand in the courtyard of the house of the LORD:
The courtyard of the temple in Jerusalem was a central place for religious activity and public gatherings. It was accessible to the people, making it an ideal location for delivering a message to a broad audience. The temple was the spiritual heart of Judah, and delivering a message here underscores its importance. Archaeological findings confirm the temple's significance in ancient Judahite society.

and speak all the words I have commanded you to speak:
This highlights the prophet's role as a faithful messenger. The emphasis on "all the words" indicates the completeness and integrity of the message. Prophets were often tasked with delivering difficult truths, and this phrase underscores the necessity of conveying the entire message without alteration, reflecting a commitment to divine truth.

to all the cities of Judah who come to worship there:
This indicates the scope of the message, which is intended for all of Judah, not just Jerusalem. The temple was a pilgrimage site, drawing people from various cities, making it a strategic location for disseminating the message. This reflects the interconnectedness of the cities of Judah through their shared religious practices and central worship site.

Do not omit a word:
This command stresses the importance of complete obedience to God's instructions. It underscores the seriousness of the message and the responsibility of the prophet to deliver it fully. This mirrors the biblical theme of the inerrancy and sufficiency of God's word, as seen in other scriptures like Deuteronomy 4:2 and Revelation 22:18-19, which warn against adding to or taking away from God's commands.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in the face of opposition.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will through His prophets.

3. The Courtyard of the House of the LORD
The temple in Jerusalem, a central place of worship for the people of Judah.

4. Cities of Judah
Refers to the inhabitants of the southern kingdom of Judah, who were called to worship at the temple.

5. The Command
God's directive to Jeremiah to deliver His message without alteration, emphasizing the importance of faithful communication of God's word.
Teaching Points
Faithfulness in Proclamation
Jeremiah's task underscores the importance of delivering God's message fully and accurately. As believers, we are called to share the gospel and biblical truths without compromise or alteration.

Courage in the Face of Opposition
Jeremiah's ministry was marked by resistance and hostility. We are encouraged to stand firm in our faith and witness, even when faced with opposition or indifference.

The Centrality of Worship
The setting in the temple courtyard highlights the importance of communal worship and the role of the church as a place for hearing God's word. We should prioritize gathering with other believers to worship and learn.

Responsibility to Hear and Respond
The people of Judah were called to listen to God's message. Similarly, we have a responsibility to hear God's word and respond in obedience.
Bible Study Questions
1. How does Jeremiah's obedience to God's command in this passage challenge us in our own lives when it comes to sharing our faith?

2. In what ways can we ensure that we are delivering the full message of the gospel, without omission or alteration, in our personal and communal witness?

3. Reflect on a time when you faced opposition for your faith. How can Jeremiah's example encourage you to remain steadfast?

4. How does the setting of the temple courtyard as a place of proclamation relate to the role of the church today in teaching and worship?

5. Considering the connection to Deuteronomy 4:2, how can we guard against the temptation to modify God's word to fit cultural or personal preferences?
Connections to Other Scriptures
Deuteronomy 4:2
This verse warns against adding to or taking away from God's commandments, paralleling the instruction to Jeremiah to speak all that God commands without omission.

Ezekiel 2:7
Similar to Jeremiah's commission, Ezekiel is instructed to speak God's words to the people, regardless of their response.

Acts 20:27
Paul speaks of not hesitating to proclaim the whole counsel of God, reflecting the same commitment to delivering God's complete message.
God's Mercy Shown in His MessagesA.F. Muir Jeremiah 26:1-3
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Bow, Cities, Command, Commanded, Court, Courtyard, Diminish, Hast, Hold, Judah, Lord's, Omit, Open, Orders, Says, Speak, Spoken, Square, Stand, Themselves, Thus, Towns, Worship
Dictionary of Bible Themes
Jeremiah 26:2

     1615   Scripture, sufficiency
     5271   courtyard
     8404   commands, in OT

Jeremiah 26:1-2

     7760   preachers, responsibilities

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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