Jeremiah 20:11
But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten.
But the LORD is with me
This phrase emphasizes the personal relationship and assurance of God's presence with Jeremiah. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, signifying His eternal, self-existent nature and His faithfulness to His promises. The phrase "is with me" reflects the intimate and protective presence of God, reminiscent of God's promise to be with His people throughout the Old Testament, such as in Joshua 1:9. This assurance is foundational for believers, reminding them that God is not distant but actively involved in their lives.

like a fearsome warrior
The imagery of God as a "fearsome warrior" conveys His power and might. The Hebrew word "gibbor" often describes a mighty or valiant warrior, emphasizing strength and the ability to protect and deliver. This metaphor reassures Jeremiah and the faithful that God is not only present but also actively fighting on their behalf. Historically, this reflects the ancient Near Eastern context where gods were often depicted as warriors, but here, it is the one true God who is the ultimate warrior, unmatched in power and authority.

Therefore my persecutors will stumble and not prevail
The word "persecutors" refers to those who oppose and seek to harm Jeremiah. The promise that they "will stumble and not prevail" is a declaration of divine justice. The Hebrew root for "stumble" (kashal) implies a sudden fall or failure, often used in the context of divine intervention against the wicked. This assurance is a recurring theme in Scripture, where God promises that the plans of the wicked will ultimately fail (Psalm 37:12-13). It encourages believers to trust in God's justice, even when facing opposition.

Since they have not succeeded
This phrase highlights the futility of the efforts of Jeremiah's enemies. The Hebrew root "tsalach" for "succeeded" often denotes prosperity or success. Here, it underscores the certainty of God's protection over His servant, ensuring that the plans of the wicked will not come to fruition. This serves as a reminder that God's purposes will always prevail, and His servants can rest in that assurance.

they will be utterly put to shame
The concept of being "put to shame" in Hebrew (bosh) involves public disgrace and humiliation. This is not merely a personal embarrassment but a divine judgment that exposes the folly and failure of those who oppose God's will. The phrase underscores the ultimate vindication of the righteous and the exposure of the wicked, a theme prevalent throughout the prophetic literature.

with an everlasting disgrace
The term "everlasting" (olam) in Hebrew signifies perpetuity, emphasizing the eternal nature of the disgrace that will befall Jeremiah's enemies. This is a sobering reminder of the consequences of opposing God's anointed and His purposes. It reflects the biblical principle that while God's mercy is vast, His justice is also sure and eternal.

that will never be forgotten
This final phrase underscores the permanence of God's judgment. The Hebrew concept of memory (zakar) often involves more than mere recollection; it signifies a lasting impact or legacy. The disgrace of the wicked will serve as a perpetual reminder of God's justice and the futility of opposing Him. For believers, this is a call to live in alignment with God's will, knowing that their actions have eternal significance.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. He faced significant opposition and persecution for his prophecies.

2. The LORD (Yahweh)
The covenant God of Israel, depicted here as a mighty warrior who defends and supports His faithful servant, Jeremiah.

3. Persecutors
Those who opposed and sought to harm Jeremiah because of his prophetic messages. They represent the broader opposition to God's truth.

4. Judah
The southern kingdom of Israel, where Jeremiah prophesied. The people of Judah were often resistant to Jeremiah's messages of impending judgment.

5. Everlasting Disgrace
The ultimate outcome for those who oppose God's plans and His messengers, highlighting the eternal consequences of rejecting God's truth.
Teaching Points
God's Presence as a Source of Strength
Just as Jeremiah found courage in knowing the LORD was with him, believers today can draw strength from the assurance of God's presence in their lives.

The Inevitability of Opposition
Like Jeremiah, Christians may face persecution for their faith. Understanding that opposition is part of the Christian journey can prepare believers to stand firm.

Divine Justice and Vindication
Jeremiah's confidence that his persecutors would be put to shame reminds us that God will ultimately vindicate His people and bring justice.

Faithfulness in Adversity
Jeremiah's example encourages believers to remain faithful to God's calling, even when facing significant challenges and opposition.

Eternal Perspective
The concept of "everlasting disgrace" for the wicked serves as a reminder to live with an eternal perspective, focusing on God's ultimate judgment and reward.
Bible Study Questions
1. How does Jeremiah's confidence in God's presence as a "fearsome warrior" inspire you in your current challenges?

2. In what ways can you relate to Jeremiah's experience of facing opposition for standing up for God's truth?

3. How do the additional scriptures (Psalm 118:6, Romans 8:31, Isaiah 41:10, 2 Timothy 4:17) reinforce the message of Jeremiah 20:11?

4. What practical steps can you take to remain faithful to God's calling in the face of adversity?

5. How does the concept of "everlasting disgrace" for those who oppose God influence your perspective on justice and righteousness?
Connections to Other Scriptures
Psalm 118:6
This verse echoes the confidence in God's protection, similar to Jeremiah's assurance that the LORD is with him.

Romans 8:31
Paul speaks of God being for us, which aligns with Jeremiah's declaration of the LORD as a fearsome warrior on his side.

Isaiah 41:10
God's promise to uphold and strengthen His people, reinforcing the theme of divine support and protection.

2 Timothy 4:17
Paul's experience of being strengthened by the Lord in the face of opposition mirrors Jeremiah's confidence in God's presence.
The Sorrow and Joy of God's ServantA.F. Muir Jeremiah 20:7-18
The Name Magor-Missabib Wrongly AppliedD. Young Jeremiah 20:10-13
Evil WatchersJ. Parker, D. D.Jeremiah 20:10-18
Existence RegrettedD. Pledge.Jeremiah 20:10-18
Pathetic ExperiencesJ. Parker, D. D.Jeremiah 20:10-18
The Best ChampionJohn Trapp.Jeremiah 20:10-18
People
Benjamin, Immer, Jeremiah, Magormissabib, Pashur
Places
Babylon, Benjamin Gate, Topheth
Topics
Acted, Age-during, Ashamed, Attackers, Awesome, Champion, Confusion, Dealt, Disappointed, Disgrace, Disgraced, Dishonor, Dread, Eternal, Everlasting, Exceedingly, Fail, Failed, Fall, Feared, Forgotten, Greatly, Kept, Memory, Mighty, Overcome, Persecutors, Prevail, Prosper, Prospered, Shame, Shamed, Stumble, Succeed, Terrible, Thoroughly, Unending, Utterly, Warrior, Wisely
Dictionary of Bible Themes
Jeremiah 20:11

     5186   stumbling
     5566   suffering, encouragements in

Library
The Revelation to which the Scripture of the Old Testament Owes Its Existence.
"O Lord, . . . Thou art stronger than I, and hast prevailed."--Jer. xx. 7. The understanding of the Holy Spirit's work in Scripture requires us to distinguish the preparation, and the formation that was the outcome of the preparation. We will discuss these two separately. The Holy Spirit prepared for Scripture by the operations which from Paradise to Patmos supernaturally apprehended the sinful life of this world, and thus raised up believing men who formed the developing Church. This will seem very
Abraham Kuyper—The Work of the Holy Spirit

The Revelation of the Old Testament in Writing.
"Then I said, I will not speak any more in His Name. But His word was in my heart as a burning fire, shut up in my bones: and I was weary with forbearing, but I could not."--Jer. xx. 9. Altho the miracles performed for and in the midst of Israel created a glorious life-center in the midst of the heathen world, yet they did not constitute a Holy Scripture; for this can not be created except God speak to man, even to His people Israel. "God, who at sundry times and in divers manners spake in times
Abraham Kuyper—The Work of the Holy Spirit

One Thing is Needful;
or, SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS: DEATH, JUDGMENT, HEAVEN, AND HELL UNTO WHICH IS ADDED EBAL AND GERIZZIM, OR THE BLESSING AND THE CURSE, by John Bunyan. London: Printed for Nath. Ponder, at the Peacock in the Poultry, 1688.[1] ADVERTISEMENT BY THE EDITOR. According to Charles Doe, in that curious sheet called The Struggler for the Preservation of Mr. John Bunyan's Labours, these poems were published about the year 1664, while the author was suffering imprisonment for conscience
John Bunyan—The Works of John Bunyan Volumes 1-3

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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