Jeremiah 18:18
Then some said, "Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words."
Then they said
This phrase introduces the collective decision of Jeremiah's adversaries. The Hebrew root for "said" is אָמַר (amar), which often implies a deliberate and considered speech. This indicates a premeditated conspiracy against Jeremiah, highlighting the gravity of their intentions. Historically, this reflects the persistent opposition prophets faced when delivering God's messages, often challenging the status quo.

Come, let us devise a plan
The word "devise" comes from the Hebrew חָשַׁב (chashab), meaning to think, plan, or calculate. This suggests a strategic and cunning approach, emphasizing the malicious intent behind their actions. In a broader biblical context, this reflects the recurring theme of human schemes against divine purposes, reminding believers of the futility of opposing God's will.

against Jeremiah
Jeremiah, known as the "weeping prophet," faced significant opposition throughout his ministry. His name in Hebrew, יִרְמְיָהוּ (Yirmeyahu), means "Yahweh will exalt," which is ironic given his frequent persecution. This highlights the prophet's role as a mouthpiece for God, often standing alone against societal and religious corruption.

for the law will never be lost to the priest
The "law" refers to the Torah, the foundational legal and ethical code of Israel. The Hebrew word תּוֹרָה (torah) signifies instruction or teaching. The priests were custodians of the law, responsible for teaching and interpreting it. This phrase reflects the people's misplaced confidence in their religious institutions, believing that their traditional practices would protect them despite their disobedience.

nor counsel to the wise
"Counsel" in Hebrew is עֵצָה (etsah), meaning advice or purpose. The "wise" were often seen as sages or elders who provided guidance. This phrase underscores the people's reliance on human wisdom rather than divine revelation, a common biblical critique of misplaced trust in human understanding over God's wisdom.

nor a word from the prophet
The "word" here is דָּבָר (dabar), which can mean speech, matter, or thing. Prophets were God's messengers, delivering His word to the people. This phrase indicates the people's belief that prophetic messages would continue regardless of their treatment of Jeremiah, revealing their misunderstanding of the conditional nature of God's communication based on obedience and repentance.

Come, let us denounce him
To "denounce" is from the Hebrew נָכָה (nakah), meaning to strike or smite, but in this context, it implies verbal assault or accusation. This reflects the adversaries' intent to publicly discredit Jeremiah, a tactic often used against prophets to undermine their authority and message.

and pay no heed to any of his words
"Pay no heed" translates the Hebrew שָׁמַע (shama), meaning to hear or listen. This phrase indicates a willful refusal to listen to Jeremiah's warnings, symbolizing a broader rejection of God's word. It serves as a cautionary reminder of the dangers of hardening one's heart against divine instruction.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in the face of opposition and his deep emotional connection to his prophetic mission.

2. The Priests
Religious leaders responsible for teaching the law and maintaining the temple rituals. In this context, they are part of the opposition against Jeremiah.

3. The Wise
Likely referring to the elders or counselors who were expected to provide guidance and wisdom to the people.

4. The Prophets
Other prophets who were expected to deliver messages from God. Here, they are contrasted with Jeremiah, as they are part of the group plotting against him.

5. The People of Judah
The audience of Jeremiah's prophecies, who often resisted his messages and turned to false assurances.
Teaching Points
The Cost of Faithfulness
Jeremiah's experience reminds us that standing for God's truth can lead to opposition and persecution. Believers should be prepared to face resistance when they uphold biblical truths.

The Danger of Complacency
The priests, wise men, and prophets believed they were secure in their roles, yet they were blind to their own spiritual decay. This warns us against complacency in our spiritual lives.

The Importance of Discernment
The people of Judah were misled by false assurances. We must seek discernment through prayer and Scripture to recognize true from false teachings.

God's Sovereignty and Protection
Despite the plots against him, Jeremiah was under God's protection. This assures us that God is sovereign and will protect His faithful servants.

The Role of Community in Accountability
The collective plotting against Jeremiah shows the power of community, for good or ill. Believers should foster communities that encourage accountability and truth.
Bible Study Questions
1. How does Jeremiah's experience of opposition challenge your understanding of what it means to be faithful to God's calling in your life?

2. In what ways can we guard against spiritual complacency in our own lives and communities, as seen in the attitudes of the priests and wise men?

3. How can we develop discernment to distinguish between true and false teachings in today's world?

4. Reflect on a time when you faced opposition for standing up for your beliefs. How did you experience God's protection and sovereignty in that situation?

5. How can we create a community that encourages accountability and truth, avoiding the pitfalls of collective resistance to God's message as seen in Jeremiah 18:18?
Connections to Other Scriptures
Jeremiah 1:19
This verse highlights God's promise to Jeremiah that although he will face opposition, God will be with him to deliver him. This connection underscores the ongoing resistance Jeremiah faced.

Matthew 23:34
Jesus speaks of sending prophets who will be persecuted, drawing a parallel to Jeremiah's experience and the broader theme of resistance to God's messengers.

Acts 7:52
Stephen's speech before the Sanhedrin references the persecution of prophets, including Jeremiah, as a recurring pattern in Israel's history.
Ecclesiastical Succession Versus Individual MinistryA.F. Muir Jeremiah 18:18
The Reformers' Task Difficult and DangerousH. W. Beecher.Jeremiah 18:18
The Preacher's Foes; Or, False Tongues and Deaf EarsA.F. Muir Jeremiah 18:18, 19
Jeremiah's Enemies and His Prayer Against ThemD. Young Jeremiah 18:18-23
PersecutionS. Conway Jeremiah 18:18-23
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Anything, Attack, Attend, Attention, Care, Counsel, Cut, Design, Devices, Devise, Divine, Heed, Instruction, Jeremiah, Law, Let's, Lost, Pay, Perish, Plans, Plots, Priest, Prophet, Prophets, Sage, Says, Smite, Strike, Surely, Teaching, Tongue, Tongues, Wisdom, Wise
Dictionary of Bible Themes
Jeremiah 18:18

     5193   tongue
     5779   advice
     5780   advisers
     5917   plans
     5951   slander
     8787   opposition, to God

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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