Jeremiah 16:2
"You must not marry or have sons or daughters in this place."
You must not marry
The Hebrew root for "marry" is "לָקַח" (laqach), which means to take or to receive. In the context of ancient Israel, marriage was not only a personal union but also a communal and covenantal act. By instructing Jeremiah not to marry, God is making a profound statement about the impending judgment on Judah. Marriage, a symbol of hope and continuity, is denied to Jeremiah, highlighting the severity of the coming desolation. This command underscores the urgency and seriousness of the prophetic message, as marriage and family life would be disrupted by the forthcoming calamities.

or have sons or daughters
The phrase "sons or daughters" emphasizes the generational impact of the judgment. In Hebrew culture, children were seen as a blessing and a continuation of one's lineage and legacy. The absence of offspring signifies a break in the continuity of life and heritage. This command to Jeremiah serves as a prophetic sign to the people of Judah that the future they hoped for would be cut off due to their disobedience. It is a stark reminder of the consequences of turning away from God's covenant, as the very fabric of family and society would be torn apart.

in this place
The phrase "in this place" refers specifically to the land of Judah, which was under imminent threat of destruction due to the people's persistent idolatry and rebellion against God. The land, once promised to the ancestors as a place of blessing and prosperity, had become a place of impending judgment. This geographical reference serves as a poignant reminder of the covenantal relationship between God and His people, and how their unfaithfulness has led to the loss of divine protection and favor. The specificity of "this place" underscores the localized nature of the judgment, yet it also serves as a universal warning to all who would turn away from God's commands.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his messages of warning and judgment, as well as hope and restoration.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. God's Command
The directive given to Jeremiah not to marry or have children, symbolizing the severe judgment and desolation that would come upon the land.
Teaching Points
Obedience to God's Commands
Jeremiah's life demonstrates the importance of obedience, even when God's commands are difficult or counter-cultural. Believers are called to trust God's wisdom and timing.

Symbolic Acts as Prophetic Messages
God often uses the lives of His prophets as living messages to His people. Our lives, too, can be testimonies of God's truth and grace.

Understanding God's Judgment
The command not to marry or have children highlights the severity of God's impending judgment. It serves as a reminder of the consequences of persistent sin and disobedience.

Living with an Eternal Perspective
Jeremiah's situation encourages believers to focus on eternal values rather than temporary circumstances, especially in times of crisis or judgment.
Bible Study Questions
1. How does Jeremiah's obedience to God's command in Jeremiah 16:2 challenge our understanding of personal sacrifice for the sake of God's will?

2. In what ways can our lives serve as a prophetic message to those around us, similar to how Jeremiah's life was used by God?

3. How can we discern when God is calling us to make difficult choices that may not align with societal norms, as He did with Jeremiah?

4. What lessons can we learn from Jeremiah's situation about living with an eternal perspective, especially during challenging times?

5. How do other biblical examples of symbolic acts (e.g., Hosea's marriage, Ezekiel's actions) enhance our understanding of Jeremiah 16:2 and its application to our lives today?
Connections to Other Scriptures
Hosea 1:2
God commands Hosea to marry a promiscuous woman as a symbolic act, similar to how Jeremiah's life was used as a sign to the people.

1 Corinthians 7:26
Paul advises believers to remain as they are due to the "present crisis," echoing the urgency and seriousness of Jeremiah's time.

Matthew 24:19
Jesus speaks of the difficulties for pregnant women and nursing mothers during times of distress, paralleling the hardships Jeremiah's generation would face.
Celibacy as an Obligation of the Minister of GodA.F. Muir Jeremiah 16:1-4
Domestic Relations Become a CurseD. Young Jeremiah 16:1-4
Commands CountermandedS. Conway Jeremiah 16:1-9
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Daughters, Hast, Sons, Wife
Dictionary of Bible Themes
Jeremiah 16:2

     5709   marriage, purpose
     5736   singleness

Jeremiah 16:1-4

     7775   prophets, lives

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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