Jeremiah 14:20
We acknowledge our wickedness, O LORD, the guilt of our fathers; indeed, we have sinned against You.
We acknowledge
The Hebrew word for "acknowledge" is "yada," which means to know or recognize. This term implies a deep, intimate understanding and confession of one's own state. In the context of Jeremiah, this acknowledgment is not merely a superficial admission but a profound recognition of the nation's moral and spiritual failings. It is a call to humility and repentance, urging believers to come before God with a contrite heart, fully aware of their shortcomings.

our wickedness
"Wickedness" in Hebrew is "rish'ah," denoting moral wrongness or iniquity. This term encompasses not just individual sins but a pervasive state of moral corruption. The use of "our" indicates a collective responsibility, emphasizing that the community as a whole has strayed from God's commandments. This collective confession is crucial in the biblical narrative, as it underscores the importance of communal repentance and the need for societal transformation.

O LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. This name signifies God's eternal presence and covenantal faithfulness. By invoking this name, the people of Israel are appealing to God's mercy and steadfast love, acknowledging His sovereignty and their dependence on His grace. It is a reminder of the intimate relationship between God and His people, a relationship that requires both reverence and trust.

the guilt of our fathers
The phrase "guilt of our fathers" refers to the concept of generational sin, where the consequences of past transgressions affect subsequent generations. In Hebrew, "guilt" is "avon," which can also mean iniquity or punishment. This acknowledgment serves as a reminder of the enduring impact of sin and the need for intergenerational repentance. It calls believers to break the cycle of sin through confession and a return to God's ways.

indeed, we have sinned
The word "indeed" emphasizes the certainty and seriousness of the confession. "Sinned" comes from the Hebrew "chata," meaning to miss the mark or fall short of God's standards. This admission is crucial, as it reflects a genuine recognition of failure to live according to God's will. It is a call to personal and communal accountability, urging believers to seek God's forgiveness and strive for righteousness.

against You
The phrase "against You" highlights the personal nature of sin as an offense against God Himself. It underscores the relational aspect of sin, where wrongdoing is not just a violation of divine law but a breach of the covenant relationship with God. This acknowledgment is a call to restore that relationship through repentance and reconciliation, recognizing that true healing and restoration come from aligning one's life with God's will.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the need for repentance among the people of Judah.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent sin and rebellion against God.

3. The LORD (Yahweh)
The covenant God of Israel, who is both just and merciful, calling His people to repentance and offering forgiveness.

4. The Fathers
Refers to the ancestors of the people of Judah, whose sins contributed to the nation's current state of judgment.

5. Sin and Repentance
Central themes in this passage, highlighting the acknowledgment of sin and the need for turning back to God.
Teaching Points
Acknowledgment of Sin
Recognizing and confessing our sins is the first step toward reconciliation with God. It requires humility and honesty before the Lord.

Generational Responsibility
While we are accountable for our own actions, we must also be aware of the impact of past generations' sins and seek God's forgiveness for them.

God's Justice and Mercy
God is just in His judgment but also merciful to those who genuinely repent. Understanding this balance is crucial for a healthy relationship with Him.

The Power of Confession
Confession is not just an admission of guilt but a powerful act that opens the door to God's grace and transformation in our lives.

Community Repentance
As believers, we are part of a larger community of faith. Our prayers should include intercession for the collective sins of our community and nation.
Bible Study Questions
1. How does acknowledging our sins before God change our relationship with Him and with others?

2. In what ways can we take responsibility for the sins of our "fathers" or previous generations, and how can this impact our spiritual growth?

3. How do the themes of justice and mercy in Jeremiah 14:20 help us understand God's character more fully?

4. What practical steps can we take to incorporate regular confession and repentance into our spiritual disciplines?

5. How can we encourage our faith communities to engage in collective repentance and seek God's forgiveness for corporate sins?
Connections to Other Scriptures
1 John 1:9
This verse emphasizes the importance of confessing our sins to receive forgiveness and cleansing from God, similar to the acknowledgment of sin in Jeremiah 14:20.

Daniel 9:4-19
Daniel's prayer of confession for the sins of Israel parallels Jeremiah's acknowledgment of collective guilt and the need for divine mercy.

Psalm 51
David's psalm of repentance provides a model for personal confession and seeking God's forgiveness, echoing the themes of Jeremiah 14:20.
Frank Acknowledgment of GuiltA. T. Pierson.Jeremiah 14:20
True Repentance Avails with GodH. W. Beecher.Jeremiah 14:20
The Distracting Power of Great DistressS. Conway Jeremiah 14:17-22
Prayer a Fruit of ChastisementA.F. Muir Jeremiah 14:19, 22
People
Jeremiah
Places
Jerusalem, Zion
Topics
Acknowledge, Conscious, Evil, Fathers, Guilt, Indeed, Iniquity, O, Sin, Sinned, Wickedness, Wrongdoing
Dictionary of Bible Themes
Jeremiah 14:20

     6024   sin, effects of
     6624   confession, of sin

Jeremiah 14:20-22

     6746   sanctification, means and results

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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