Jeremiah 13:3
Then the word of the LORD came to me a second time:
Then the word of the LORD came to me a second time
Then
The use of "Then" indicates a continuation or sequence of events. In the context of Jeremiah, this suggests a progression in the prophetic narrative. It implies that God’s communication with Jeremiah is ongoing and dynamic. This continuity is essential in understanding the unfolding of God’s plans and purposes. It reminds us that God’s revelations and instructions often come in stages, requiring patience and attentiveness.

the word of the LORD
This phrase is central to the prophetic literature, signifying divine communication. In Hebrew, "word" is "dabar," which encompasses not just spoken words but also actions and events. The "word of the LORD" is powerful, creative, and authoritative, reflecting God’s will and purpose. It is a reminder that God speaks to His people, guiding and instructing them. The phrase underscores the importance of listening to God’s voice and being obedient to His commands.

came to me
The phrase "came to me" indicates a personal and direct communication from God to Jeremiah. It highlights the intimate relationship between God and His prophet. This personal encounter is a hallmark of the prophetic experience, where God chooses specific individuals to convey His messages. It serves as a reminder that God knows us personally and desires to communicate with us individually.

a second time
The mention of "a second time" emphasizes God’s persistence and patience. It suggests that God is willing to repeat His message to ensure understanding and compliance. This repetition is a testament to God’s grace and mercy, as He provides multiple opportunities for His people to hear and respond to His word. It encourages believers to be attentive and responsive to God’s repeated calls and instructions.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and judgment.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, emphasizing His eternal existence and faithfulness to His promises. In this context, He is the one communicating with Jeremiah.

3. Judah
The southern kingdom of Israel, which was often the focus of Jeremiah's prophecies. During Jeremiah's time, Judah was facing impending judgment due to its persistent idolatry and disobedience.

4. The Word of the LORD
Refers to the divine message or revelation given to the prophets. In Hebrew, "dabar" is used, indicating a communication that carries authority and purpose.

5. The Second Time
This phrase indicates that God is persistent in His communication with Jeremiah, emphasizing the importance of the message and the need for Jeremiah to understand and convey it accurately.
Teaching Points
God's Persistent Communication
God often repeats His messages to ensure clarity and understanding. This persistence reflects His desire for His people to grasp His will and respond accordingly.

The Role of the Prophet
Prophets like Jeremiah serve as intermediaries between God and His people, tasked with delivering messages that call for repentance and faithfulness.

The Importance of Listening
Just as Jeremiah received the word of the LORD, believers today are called to be attentive to God's voice through Scripture, prayer, and the Holy Spirit.

Responding to God's Call
Like Jeremiah, we must be willing to act on God's instructions, even when they challenge us or require perseverance.

The Relevance of God's Word
The messages given to prophets in the past continue to hold significance for believers today, offering guidance, correction, and encouragement.
Bible Study Questions
1. How does Jeremiah's experience of receiving God's word "a second time" demonstrate God's persistence in communicating with His people?

2. In what ways can we ensure that we are attentive to God's voice in our daily lives, similar to how Jeremiah listened to the LORD?

3. How does the role of a prophet in the Old Testament compare to the role of believers in sharing God's message today?

4. What are some practical steps we can take to respond obediently to God's call, as demonstrated by Jeremiah's example?

5. How can we apply the lessons from Jeremiah's prophetic ministry to our understanding of God's faithfulness and judgment in our current context?
Connections to Other Scriptures
Jeremiah 1:4-10
This passage describes Jeremiah's initial call and commission as a prophet, establishing the foundation for his ongoing communication with God.

1 Samuel 3:1-10
The calling of Samuel, another prophet, highlights the importance of being attentive to God's voice and responding obediently.

Isaiah 6:8-9
Isaiah's commission as a prophet parallels Jeremiah's experience, emphasizing the role of prophets in delivering God's messages to His people.

Hebrews 1:1-2
This New Testament passage reflects on how God spoke through the prophets in the past, culminating in His ultimate revelation through Jesus Christ.
Good Reasons for Singular ConductJeremiah 13:1-11
Nearness to God Destroyed by SinE. Jerman.Jeremiah 13:1-11
The Cast-Off GirdleJeremiah 13:1-11
The Marred GirdleA.F. Muir Jeremiah 13:1-11
The Marred GirdleD. Young Jeremiah 13:1-11
The Ruined Girdle; Or, it May be Too Late to MendS. Conway Jeremiah 13:1-12
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Saying
Dictionary of Bible Themes
Jeremiah 13:1-7

     5935   riddles

Jeremiah 13:1-11

     5131   belt

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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