Jeremiah 11:6
Then the LORD said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out.
“The LORD said to me”
This phrase indicates divine communication, emphasizing the prophetic nature of Jeremiah's message. The Hebrew root for "LORD" is "YHWH," the sacred and personal name of God, underscoring His covenant relationship with Israel. This direct communication from God to Jeremiah highlights the authority and authenticity of the message, reminding us that true prophecy originates from God Himself.

“Proclaim all these words”
The word "proclaim" comes from the Hebrew root "qara," meaning to call out or announce. This implies a public declaration, suggesting that the message is not just for Jeremiah but for the entire community. The phrase "all these words" indicates the completeness and importance of the message. It is a reminder that God's instructions are not to be selectively followed but wholly embraced.

“in the cities of Judah and in the streets of Jerusalem”
This phrase specifies the geographical focus of the message, emphasizing the centrality of Judah and Jerusalem in God's covenantal dealings. Historically, these locations were the heart of Israel's religious and political life. The mention of "cities" and "streets" suggests that the message is for all people, from leaders to common citizens, highlighting the communal responsibility to heed God's word.

“saying, ‘Listen to the words of this covenant’”
The command to "listen" is from the Hebrew "shama," which implies not just hearing but obeying. The "words of this covenant" refer to the Mosaic Covenant, a binding agreement between God and Israel. This covenant was foundational to Israel's identity and relationship with God. The call to listen is a call to return to faithfulness, reminding us of the importance of obedience in our covenant relationship with God.

“and carry them out.”
The phrase "carry them out" translates the Hebrew "asah," meaning to do or to act. This emphasizes the necessity of action in response to God's word. It is not enough to merely hear; one must also do. This call to action reflects the biblical principle that faith without works is dead (James 2:26). It challenges believers to live out their faith in tangible ways, demonstrating their commitment to God's covenant.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks to His prophet Jeremiah.

2. Jeremiah
The prophet chosen by God to deliver His messages to the people of Judah and Jerusalem.

3. Cities of Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, where Jeremiah is instructed to proclaim God's message.

4. Streets of Jerusalem
The capital city of Judah, representing the heart of the nation's religious and political life.

5. The Covenant
Refers to the Mosaic Covenant, which includes the laws and commandments given by God to the Israelites at Mount Sinai.
Teaching Points
The Importance of Proclamation
God commands His word to be proclaimed publicly, emphasizing the need for His truth to be heard by all.

Hearing and Obedience
The call to "hear" and "carry out" the words of the covenant underscores the necessity of not just listening but also acting on God's commands.

Covenant Faithfulness
The covenant relationship requires faithfulness and obedience from God's people, reminding us of our commitment to God's word.

The Role of the Prophet
Jeremiah's role as a prophet highlights the responsibility of God's messengers to faithfully deliver His message, regardless of the audience's response.

Application to Modern Believers
Just as the people of Judah were called to hear and obey, modern believers are called to live out the teachings of Scripture in their daily lives.
Bible Study Questions
1. What does the command to "proclaim" in Jeremiah 11:6 teach us about the importance of sharing God's word today?

2. How can we ensure that we are not only hearing but also carrying out God's commands in our lives?

3. In what ways does the concept of covenant in Jeremiah 11:6 relate to the new covenant established through Jesus Christ?

4. How can we, like Jeremiah, be faithful in delivering God's message to those around us, even when it is challenging?

5. Reflect on a time when you were reminded of the importance of obedience to God's word. How did it impact your relationship with Him?
Connections to Other Scriptures
Deuteronomy 4:1-2
Emphasizes the importance of hearing and obeying God's commandments, similar to the call in Jeremiah 11:6.

Exodus 19:5-6
Describes the covenant relationship between God and Israel, highlighting the call to obedience.

2 Kings 23:2-3
King Josiah's renewal of the covenant, illustrating a historical context of covenant renewal.

Hebrews 8:6-13
Discusses the new covenant established through Jesus Christ, contrasting with the old covenant mentioned in Jeremiah.
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Agreement, Cities, Covenant, Ear, Follow, Jerusalem, Judah, Listen, Proclaim, Saying, Streets, Terms, Towns
Dictionary of Bible Themes
Jeremiah 11:1-8

     7223   exodus, significance

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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