Jeremiah 11:21
Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, "You must not prophesy in the name of the LORD, or you will die by our hand."
Therefore this is what the LORD says
This phrase introduces a divine pronouncement, underscoring the authority and sovereignty of God. In Hebrew, "LORD" is "YHWH," the sacred name of God, emphasizing His eternal and unchanging nature. This introduction signals that the message is not Jeremiah's own but a direct communication from God, highlighting the seriousness and divine origin of the warning.

concerning the men of Anathoth
Anathoth was a town in the territory of Benjamin, known as the hometown of Jeremiah. The mention of "the men of Anathoth" is significant because it indicates that the prophet faced opposition from his own community. This reflects a broader biblical theme where prophets are often without honor in their own country (cf. Matthew 13:57). Historically, Anathoth was a Levitical city, which adds irony to the situation, as those who should have been spiritually supportive were instead adversarial.

who are seeking your life
This phrase reveals the severity of the threat against Jeremiah. The Hebrew root for "seeking" (בקש, baqash) implies an active pursuit, indicating that the opposition was not passive but involved a deliberate intent to harm. This reflects the intense resistance faced by prophets who spoke God's truth, often at great personal risk.

and saying, 'You must not prophesy in the name of the LORD'
The demand to cease prophesying "in the name of the LORD" highlights the rejection of God's message by the people of Anathoth. The phrase "in the name of the LORD" signifies speaking with divine authority. This opposition is not merely against Jeremiah but against God Himself, as the prophet is His mouthpiece. Historically, this reflects a common pattern where God's messengers are silenced by those who reject divine correction.

or you will die by our hand
This threat of death underscores the extreme hostility towards Jeremiah. The phrase "by our hand" indicates a personal and communal responsibility for the intended violence. In the broader biblical context, this reflects the cost of discipleship and the reality that those who stand for God's truth may face persecution, even to the point of death. This echoes Jesus' teaching that His followers would face similar opposition (cf. John 15:18-20).

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He faced significant opposition and persecution for his prophecies.

2. The Men of Anathoth
Residents of Jeremiah's hometown who opposed his prophetic ministry. They threatened his life, demanding that he cease prophesying in the name of the LORD.

3. Anathoth
A town in the territory of Benjamin, known as the hometown of Jeremiah. It was a Levitical city, meaning it was set aside for the priests.

4. The LORD (Yahweh)
The covenant God of Israel, who called Jeremiah to be a prophet and provided him with messages for the people.

5. Prophecy
The act of delivering messages from God, often involving warnings, calls to repentance, and revelations of future events.
Teaching Points
The Cost of Obedience
Following God's call can lead to opposition and persecution, even from those closest to us. Jeremiah's experience reminds us that obedience to God may come with personal sacrifice.

Courage in Proclamation
Despite threats, Jeremiah continued to prophesy. We are called to boldly proclaim God's truth, trusting in His protection and provision.

The Reality of Spiritual Opposition
Spiritual opposition often arises from unexpected places, including our own communities. We must remain vigilant and prayerful.

God's Sovereignty and Protection
God is aware of the threats against His servants and promises to protect and vindicate them. Our trust should be in His sovereign care.

The Importance of Faithfulness
Jeremiah's faithfulness in delivering God's message, despite opposition, serves as a model for us to remain steadfast in our own spiritual journeys.
Bible Study Questions
1. How does Jeremiah's experience with the men of Anathoth challenge us to respond to opposition in our own lives?

2. In what ways can we find courage to continue proclaiming God's truth when faced with threats or persecution?

3. How does the concept of a prophet being without honor in their hometown apply to our own experiences with sharing our faith?

4. What steps can we take to ensure we remain faithful to God's calling, even when it leads to personal sacrifice?

5. How can we rely on God's sovereignty and protection when we face spiritual opposition from unexpected sources?
Connections to Other Scriptures
Jeremiah 1:1-10
This passage describes Jeremiah's calling and commission as a prophet, highlighting the divine authority behind his messages.

Matthew 13:57
Jesus speaks about a prophet not being honored in his hometown, paralleling Jeremiah's experience with the men of Anathoth.

Acts 7:52
Stephen accuses the Jewish leaders of persecuting the prophets, drawing a connection to the opposition faced by Jeremiah.
Intimidating the ProphetLife of John Bunyan.Jeremiah 11:21
Intimidators Put to SilenceJeremiah 11:21
Perils of ProphesyingA.F. Muir Jeremiah 11:18-23
The Baffled PlotS. Conway Jeremiah 11:18-23
The Prophet in His Own CountryD. Young Jeremiah 11:18-23
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Anathoth, An'athoth, Armies, Death, Designs, Die, Hands, Overtake, Prophesy, Prophet, Saying, Says, Seek, Seeking, Thus
Dictionary of Bible Themes
Jeremiah 11:21

     8710   atheism

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 11:21 NIV
Jeremiah 11:21 NLT
Jeremiah 11:21 ESV
Jeremiah 11:21 NASB
Jeremiah 11:21 KJV

Jeremiah 11:21 Commentaries

Bible Hub
Jeremiah 11:20
Top of Page
Top of Page