James 1:15
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Then after desire has conceived
The word "desire" in Greek is "ἐπιθυμία" (epithymia), which refers to a strong craving or longing, often for what is forbidden. In the context of James, this desire is not merely a fleeting thought but a deep-seated longing that takes root in the heart. The imagery of conception suggests an intimate and internal process, where desire is nurtured and allowed to grow. This reflects the biblical understanding that sin begins in the heart (Matthew 15:19). The conception of desire is a critical moment, as it marks the transition from temptation to the formation of sin. It is a call for vigilance, urging believers to guard their hearts and minds against the seeds of sinful desires.

it gives birth to sin
The phrase "gives birth" uses the Greek word "τίκτω" (tikto), which means to bring forth or produce. This metaphor of childbirth illustrates the natural progression from desire to sin. Just as a child is the result of conception, sin is the inevitable outcome when desire is allowed to mature unchecked. This process underscores the deceptive nature of sin, which often begins subtly but leads to significant consequences. Theologically, this aligns with the doctrine of original sin, where human nature is inclined towards sinfulness. It serves as a reminder of the importance of spiritual discipline and the need for the Holy Spirit's guidance to resist the allure of sinful desires.

and sin, when it is full-grown
The term "full-grown" translates from the Greek "ἀποτελέω" (apoteleo), meaning to complete or bring to maturity. This suggests that sin, like a living organism, grows and develops over time. The maturation of sin indicates a process where initial sinful actions, if not repented of, lead to more entrenched and habitual sinning. This growth of sin is a warning against complacency in one's spiritual life. It highlights the danger of allowing sin to take root and flourish, ultimately leading to spiritual decay. The historical context of James' audience, who faced trials and temptations, emphasizes the need for perseverance and steadfastness in faith to prevent sin from reaching its full maturity.

gives birth to death
The final outcome of sin is "death," a term that in Greek is "θάνατος" (thanatos). This is not merely physical death but spiritual death, which is separation from God. The progression from desire to sin to death reflects the serious consequences of sin, as outlined in Romans 6:23, "For the wages of sin is death." This death is the antithesis of the abundant life promised in Christ (John 10:10). Theologically, it underscores the need for redemption and the saving grace of Jesus Christ, who conquered death through His resurrection. This phrase serves as a sobering reminder of the eternal stakes involved in the battle against sin and the importance of living a life of holiness and obedience to God.

Persons / Places / Events
1. James
The author of the epistle, traditionally identified as James, the brother of Jesus. He was a leader in the early Jerusalem church and wrote to Jewish Christians scattered abroad.

2. Jewish Christians
The primary audience of the letter, who were facing trials and temptations in their faith journey.

3. Temptation and Sin
The process described in the verse, illustrating the progression from desire to sin and ultimately to death.
Teaching Points
The Birth of Sin
Temptation itself is not sin, but when desire is entertained and nurtured, it conceives sin. Believers must guard their hearts and minds against dwelling on sinful desires.

The Growth of Sin
Sin is not static; it grows and matures if left unchecked. Christians are called to confess and repent of sin promptly to prevent its growth.

The Consequence of Sin
The ultimate consequence of unchecked sin is death, both spiritual and physical. This serves as a sobering reminder of the seriousness of sin.

The Role of Personal Responsibility
James emphasizes personal responsibility in the process of sin. Believers must take ownership of their desires and actions, seeking God's strength to overcome temptation.

The Importance of Spiritual Vigilance
Constant vigilance and reliance on the Holy Spirit are necessary to resist the progression from desire to sin. Regular prayer, Bible study, and fellowship with other believers are vital practices.
Bible Study Questions
1. How does understanding the progression from desire to sin to death help you in your daily walk with Christ?

2. In what ways can you guard your heart against sinful desires, and what practical steps can you take to prevent them from conceiving sin?

3. Reflect on a time when you experienced the growth of sin in your life. How did you address it, and what did you learn from the experience?

4. How does the concept of personal responsibility in James 1:15 challenge you to take ownership of your spiritual life?

5. What role does community play in helping you remain vigilant against the progression of sin, and how can you actively engage with your church or small group to support one another in this area?
Connections to Other Scriptures
Genesis 3
The account of the fall of man, where desire led to sin and resulted in spiritual death, mirrors the progression described in James 1:15.

Romans 6:23
This verse highlights the consequence of sin, which is death, reinforcing the final outcome of the process James describes.

Proverbs 14:12
This proverb warns that there is a way that seems right to a person, but its end is the way of death, aligning with the deceptive nature of sin.
The Natural History of EvilC. Jerdan James 1:12-15
Temptation and its HistoryT.F. Lockyer James 1:12-18
A Tremendous GenealogyC. F. Deems, D. D.James 1:13-15
Beginnings of SinT. Adams.James 1:13-15
Death, the Result of SinR. Johnstone, LL. B.James 1:13-15
Drawn and DraggedW. Arnot.James 1:13-15
Drawn Away and EnticedJ. Caldwell, D. D.James 1:13-15
Evil Self-OriginatedT. Manton.James 1:13-15
Evil: its IssueJohn Adam.James 1:13-15
Evil: its OriginJohn Adam.James 1:13-15
God Tempts no ManJohn Johnston.James 1:13-15
Iniquity FinishedDaniel A. Clark.James 1:13-15
Man not Tempted by GodW. W. Champneys.James 1:13-15
Of the Nature of TemptationsS. Charke, D.D.James 1:13-15
SinDr. Schwarz.James 1:13-15
Sin DestructiveJames 1:13-15
Sin in the HeartT. Brackenbury.James 1:13-15
Sin is Fatal to the SoulDean Goulburn.James 1:13-15
Sin Will Destroy the SinnerW. Arnot, D. D.James 1:13-15
Sin's Beginning, Progress, and EndA. Roberts, M. A.James 1:13-15
Sin's ConsummationJames 1:13-15
Temptation to Sin not from GodT. Somerville, D. D.James 1:13-15
Temptations to Evil not from GodJ. Abernethy, D. D.James 1:13-15
The Allegory of Sin and DeathDean Plumptre.James 1:13-15
The Bitterness of Finished SinJames 1:13-15
The Connection Between Disease and SinW. G. Herder.James 1:13-15
The Consequences of SinJames Vaughan, M. A.James 1:13-15
The Depravity of the Will the Cause of SinR. South, D. D.James 1:13-15
The Natural History of SinT. East.James 1:13-15
The Origin of EvilC. F. Deems, D. D.James 1:13-15
The Progress and End of SinJ. N. Pearson, M. A.James 1:13-15
The Sinner's ProgressS. Cox, D. D.James 1:13-15
The Sins of Men not Chargeable Upon God, But Upon ThemselvesAbp. Tillotson.James 1:13-15
The Temptation not from GodR. Wardlaw, D. D.James 1:13-15
The Vigour of LustT. Manton.James 1:13-15
The Workings of SinEssex RemembrancerJames 1:13-15
Transferring the Blame of SinT. Manton.James 1:13-15
People
James
Places
Dispersion
Topics
Accomplished, Afterward, Beareth, Bears, Becomes, Birth, Bring, Bringeth, Brings, Completed, Conceived, Conceives, Death, Desire, Finished, Forth, Full, Fullgrown, Full-grown, Fully, Gives, Grown, Growth, Lust, Matured, Parent, Passion, Perfected, Sin
Dictionary of Bible Themes
James 1:15

     5004   human race, and sin
     5288   dead, the
     6024   sin, effects of
     8242   ethics, personal
     9020   death

James 1:13-15

     5020   human nature
     8777   lust

James 1:14-15

     6022   sin, causes of

Library
February 28. "Count it all Joy" (James i. 2).
"Count it all joy" (James i. 2). We do not always feel joyful, but we are to count it all joy. The word "reckon" is one of the key-words of Scripture. It is the same word used about our being dead. We do not feel dead. We are painfully conscious of something that would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes as a blessing. We are determined to rejoice, to say, "My heart is fixed, O God, I will
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Easter Second Sermon.
Text: James 1, 16-21. 16 Be not deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness
Martin Luther—Epistle Sermons, Vol. II

George Buchanan, Scholar
The scholar, in the sixteenth century, was a far more important personage than now. The supply of learned men was very small, the demand for them very great. During the whole of the fifteenth, and a great part of the sixteenth century, the human mind turned more and more from the scholastic philosophy of the Middle Ages to that of the Romans and the Greeks; and found more and more in old Pagan Art an element which Monastic Art had not, and which was yet necessary for the full satisfaction of their
Charles Kingsley—Historical Lectures and Essays

October the Eighteenth Unanimity in the Soul
"A double-minded man is unstable in all his ways." --JAMES i. 1-8. If two men are at the wheel with opposing notions of direction and destiny, how will it fare with the boat? If an orchestra have two conductors both wielding their batons at the same time and with conflicting conceptions of the score, what will become of the band? And a man whose mind is like that of two men flirting with contrary ideals at the same time will live a life "all sixes and sevens," and nothing will move to purposeful
John Henry Jowett—My Daily Meditation for the Circling Year

May the Fifth Healthy Listening
"Be ye doers of the word and not hearers only." --JAMES i. 21-27. When we hear the word, but do not do it, there has been a defect in our hearing. We may listen to the word for mere entertainment. Or we may attach a virtue to the mere act of listening to the word. We may assume that some magical efficacy belongs to the mere reading of the word. And all this is perverse and delusive. No listening is healthy which is not mentally referred to obedience. We are to listen with a view to obedience,
John Henry Jowett—My Daily Meditation for the Circling Year

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

On Patience
"Let patience have its perfect work, that ye may be perfect and entire, wanting nothing." James 1:4. 1. "My brethren," says the Apostle in the preceding verse, "count it all joy when ye fall into divers temptations." At first view, this may appear a strange direction; seeing most temptations are, "for the present, not joyous, but grievous." Nevertheless ye know by your own experience, that "the trial of your faith worketh patience:" And if "patience have its perfect work, ye shall be perfect and
John Wesley—Sermons on Several Occasions

On Charity
"Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so as to remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and give my body to be burned, and have not charity, it profiteth me nothing." 1 Cor. 13:1-3. We know, "All Scripture is given by inspiration
John Wesley—Sermons on Several Occasions

Loving Advice for Anxious Seekers
However, the promise is not to be limited to any one particular application, for the word, "If any of you," is so wide, so extensive, that whatever may be our necessity, whatever the dilemma which perplexes us, this text consoles us with the counsel, "If any man lack wisdom, let him ask of God." This text might be peculiarly comforting to some of you who are working for God. You cannot work long for your heavenly Lord without perceiving that you need a greater wisdom than you own. Why, even in directing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 13: 1867

All Joy in all Trials
Beginning with this word "brethren," James shows a true brotherly sympathy with believers in their trials, and this is a main part of Christian fellowship. "Bear ye one another's burdens, and so fulfil the law of Christ." If we are not tempted ourselves at this moment, others are: let us remember them in our prayers; for in due time our turn will come, and we shall be put into the crucible. As we would desire to receive sympathy and help in our hour of need, let us render it freely to those who are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

The Days of the Week
JAMES i. 17. Every good gift, and every perfect gift is from above, and cometh down from the Father of lights, with whom is neither variableness, nor shadow of turning. It seems an easy thing for us here to say, 'I believe in God.' We have learnt from our childhood that there is but one God. It seems to us strange and ridiculous that people anywhere should believe in more gods than one. We never heard of any other doctrine, except in books about the heathen; and there are perhaps not three people
Charles Kingsley—The Good News of God

Sermon on a Martyr's Day
Of three sorts of spiritual temptation by which holy men are secretly assailed; to wit: spiritual unchastity, covetousness, and pride. James i. 12.--"Blessed is the man that endureth temptation; for when he is tried he shall receive the crown of life, which the Lord hath promised to them that love Him. ALL our life (says Job), so long as we are upon earth, is full of struggle and temptation, insomuch that this life is not called a life by the Saints, but a temptation. When one temptation is over,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Sixth Petition Corresponds as we have Observed to the Promise of Writing the Law...
The sixth petition corresponds (as we have observed) to the promise [26] of writing the law upon our hearts; but because we do not obey God without a continual warfare, without sharp and arduous contests, we here pray that he would furnish us with armour, and defend us by his protection, that we may be able to obtain the victory. By this we are reminded that we not only have need of the gift of the Spirit inwardly to soften our hearts, and turn and direct them to the obedience of God, but also of
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Deepest Need of the Church Today is not for any Material or External Thing...
The deepest need of the Church today is not for any material or external thing, but the deepest need is spiritual. Prayerless work will never bring in the kingdom. We neglect to pray in the prescribed way. We seldom enter the closet and shut the door for a season of prayer. Kingdom interests are pressing on us thick and fast and we must pray. Prayerless giving will never evangelise the world.--Dr. A. J. Gordon The great subject of prayer, that comprehensive need of the Christian's life, is intimately
E.M. Bounds—Purpose in Prayer

Biographical Preface.
"The Church! Am I asked again, What is the Church? The ploughman at his daily toil--the workman who plies the shuttle--the merchant in his counting-house--the scholar in his study--the lawyer in the courts of justice--the senator in the hall of legislature--the monarch on his throne--these, as well as the clergymen in the works of the material building which is consecrated to the honour of God--these constitute the Church. The Church is the whole congregation of faithful men, in which the pure word
Lewis Bayly—The Practice of Piety

Antecedents of Permanent Christian Colonization --The Disintegration of Christendom --Controversies --Persecutions.
WE have briefly reviewed the history of two magnificent schemes of secular and spiritual empire, which, conceived in the minds of great statesmen and churchmen, sustained by the resources of the mightiest kingdoms of that age, inaugurated by soldiers of admirable prowess, explorers of unsurpassed boldness and persistence, and missionaries whose heroic faith has canonized them in the veneration of Christendom, have nevertheless come to naught. We turn now to observe the beginnings, coinciding in time
Leonard Woolsey Bacon—A History of American Christianity

The Puritan Beginnings of the Church in virginia ---Its Decline Almost to Extinction.
THERE is sufficient evidence that the three little vessels which on the 13th of May, 1607, were moored to the trees on the bank of the James River brought to the soil of America the germ of a Christian church. We may feel constrained to accept only at a large discount the pious official professions of King James I., and critically to scrutinize many of the statements of that brilliant and fascinating adventurer, Captain John Smith, whether concerning his friends or concerning his enemies or concerning
Leonard Woolsey Bacon—A History of American Christianity

The Neighbor Colonies to virginia-Maryland and the Carolinas.
THE chronological order would require us at this point to turn to the Dutch settlements on the Hudson River; but the close relations of Virginia with its neighbor colonies of Maryland and the Carolinas are a reason for taking up the brief history of these settlements in advance of their turn. The occupation of Maryland dates from the year 1634. The period of bold and half-desperate adventure in making plantations along the coast was past. To men of sanguine temper and sufficient fortune and influence
Leonard Woolsey Bacon—A History of American Christianity

Directions to Church-Wardens, &C.
CHURCH-WARDENS are officers of the parish in ecclesiastical affairs, as the constables are in civil, and the main branches of their duty are to present what is presentable by the ecclesiastical Jaws of this realm, and repair the Church [1] . For the better information of Church-wardens as to those particulars, which they are to present, [2] articles are to be given them extracted out of the laws of the Church, according to which they are to make their presentments, Can. 119. They are obliged twice
Humphrey Prideaux—Directions to Church-Wardens

Theological Controversies and Studies
(a) Baianism. Schwane, /Dogmengeschichte der neuren zeit/, 1890. Turmel, /Histoire de la theologie positive du concile de Trente au concile du Vatican/, 1906. Denzinger-Bannwart, /Enchiridion Symbolorum/, 11th edition, 1911. Duchesne, /Histoire du Baianisme/, 1731. Linsenmann, /Michael Baius/, 1863. The Catholic doctrine on Grace, round which such fierce controversies had been waged in the fifth and sixth centuries, loomed again into special prominence during the days of the Reformation. The views
Rev. James MacCaffrey—History of the Catholic Church, Renaissance to French Revolution

The Downfall, 1616-1621.
The dream of bliss became a nightmare. As the tide of Protestantism ebbed and flowed in various parts of the Holy Roman Empire, so the fortunes of the Brethren ebbed and flowed in the old home of their fathers. We have seen how the Brethren rose to prosperity and power. We have now to see what brought about their ruin. It was nothing in the moral character of the Brethren themselves. It was purely and simply their geographical position. If Bohemia had only been an island, as Shakespeare seems
J. E. Hutton—History of the Moravian Church

Knox and the Book of Discipline
This Book of Discipline, containing the model of the Kirk, had been seen by Randolph in August 1560, and he observed that its framers would not come into ecclesiastical conformity with England. They were "severe in that they profess, and loth to remit anything of that they have received." As the difference between the Genevan and Anglican models contributed so greatly to the Civil War under Charles I., the results may be regretted; Anglicans, by 1643, were looked on as "Baal worshippers" by the
Andrew Lang—John Knox and the Reformation

Whether Sacred Doctrine is a Practical Science
Whether Sacred Doctrine is a Practical Science We proceed to the fourth article thus: 1. It seems that sacred doctrine is a practical science. For "the end of practical knowledge is action," according to the philosopher (2 Metaph., Text 3), and sacred doctrine is concerned with action, according to James 1:22: "Be ye doers of the word, and not hearers only." Sacred doctrine is therefore a practical science. 2. Again, sacred doctrine is divided into the Old and the New Law, and the Law has to do with
Aquinas—Nature and Grace

Wherefore Let this be the First Thought for the Putting on of Humility...
42. Wherefore let this be the first thought for the putting on of humility, that God's virgin think not that it is of herself that she is such, and not rather that this best "gift cometh down from above from the Father of Lights, with Whom is no change nor shadow of motion." [2172] For thus she will not think that little hath been forgiven her, so as for her to love little, and, being ignorant of the righteousness of God, and wishing to establish her own, not to be made subject to the righteousness
St. Augustine—Of Holy Virginity.

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