Isaiah 49:4
But I said, "I have labored in vain, I have spent My strength in futility and vanity; yet My vindication is with the LORD, and My reward is with My God."
But I said
This phrase introduces a personal reflection or lamentation. The speaker, often understood to be the Servant of the Lord, is expressing a deep, internal struggle. In the Hebrew text, the word for "said" (אָמַר, 'amar) conveys a sense of thoughtful articulation, indicating that this is not a rash statement but a considered expression of the Servant's experience and feelings.

I have labored in vain
The Hebrew word for "labored" (יָגַע, yaga') suggests toil and effort, often with a sense of weariness. The phrase "in vain" (רִיק, riq) implies emptiness or nothingness, highlighting the perceived lack of results from the Servant's efforts. Historically, this reflects the challenges faced by prophets and messengers of God who often encountered resistance and rejection despite their faithful service.

I have spent my strength
The word "spent" (כָּלָה, kalah) in Hebrew can mean to be consumed or exhausted. "Strength" (כֹּחַ, koach) refers to physical and spiritual energy. This phrase captures the totality of the Servant's dedication and the depletion of his resources, emphasizing the cost of his mission.

in futility and vanity
"Futility" (תֹּהוּ, tohu) and "vanity" (הֶבֶל, hebel) are terms that denote meaninglessness or transience. These words echo the sentiments found in Ecclesiastes, where human endeavors are often described as fleeting. The Servant's lament here is a profound expression of feeling that his efforts have not achieved their intended purpose.

yet surely
This phrase introduces a contrast and a shift in perspective. The Hebrew word (אָכֵן, aken) conveys a sense of certainty and assurance. It marks a transition from despair to hope, indicating a deep-seated faith that transcends the immediate circumstances.

my vindication is with the LORD
"Vindication" (מִשְׁפָּט, mishpat) refers to justice or judgment. The Servant places his trust in the LORD (יְהוָה, Yahweh), the covenant name of God, signifying a personal and relational trust. This reflects a belief that ultimate justice and validation come from God, not human recognition.

and my reward is with my God
The word "reward" (פְּעֻלָּה, pe'ullah) implies compensation or recompense. The phrase "with my God" underscores a personal relationship and reliance on God for fulfillment and acknowledgment. This highlights the Servant's faith that God will honor his efforts, even if they seem fruitless in the present.

Persons / Places / Events
1. Isaiah
The prophet who is traditionally credited with writing the Book of Isaiah. He served as a prophet in Judah and is known for his messages of both judgment and hope.

2. The Servant
In Isaiah 49, the "Servant" is often interpreted as a messianic figure, representing both the nation of Israel and the coming Messiah, Jesus Christ.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature, as well as His relationship with Israel.

4. Israel
The nation chosen by God to be His people, often depicted as a servant in the Book of Isaiah.

5. The Exile
The historical context of Isaiah's prophecies includes the Babylonian exile, a period of great suffering and reflection for the people of Israel.
Teaching Points
Understanding Futility and Faithfulness
Even when our efforts seem futile, God sees and values our faithfulness. The Hebrew word for "futility" (tohu) can also mean "emptiness" or "chaos," reminding us that God brings order and purpose to our lives.

Trusting in God's Vindication
Our ultimate vindication and reward come from God, not from human recognition. The Hebrew word for "vindication" (mishpat) implies justice and righteousness, assuring us that God will set things right.

The Servant's Example
Jesus, as the ultimate Servant, exemplifies perfect obedience and trust in God, even when facing apparent failure. We are called to follow His example in our own lives.

Perseverance in Ministry
Like the Servant, we may feel that our efforts are in vain, but God calls us to persevere, trusting that He will use our work for His purposes.

Eternal Perspective
Keeping an eternal perspective helps us to focus on God's promises rather than immediate results. Our reward is with God, and He is faithful to fulfill His promises.
Bible Study Questions
1. How does the experience of feeling that one's labor is in vain resonate with your own life or ministry experiences?

2. In what ways can we find encouragement in knowing that our vindication and reward are with the Lord?

3. How does the example of Jesus as the Servant influence your understanding of perseverance and faithfulness?

4. What practical steps can you take to maintain an eternal perspective in your daily life and work?

5. How do other scriptures, such as Philippians 2:5-11 and 1 Corinthians 15:58, reinforce the message of Isaiah 49:4?
Connections to Other Scriptures
Isaiah 42:1-4
This passage also speaks of the "Servant" and highlights the mission and character of the Servant, connecting to the themes of labor and vindication.

Philippians 2:5-11
This New Testament passage reflects the humility and ultimate vindication of Christ, paralleling the themes of labor and reward found in Isaiah 49:4.

1 Corinthians 15:58
Paul encourages believers to remain steadfast in their work for the Lord, knowing that their labor is not in vain, echoing the assurance found in Isaiah 49:4.
A Mistaken EstimateW.M. Statham Isaiah 49:4
Apparent FailureJ. Ker, D. D.Isaiah 49:4
Apparent FailureIsaiah 49:4
Apparent Failure Sometimes the Truest SuccessH. M. Butler, D. D.Isaiah 49:4
Christ in ProphecyJ. Ker, D. D.Isaiah 49:4
Comfort Under Self-DepreciationY. Parker, D. D.Isaiah 49:4
DiscouragementE. Bersier.Isaiah 49:4
Ideal and RealisationE. Bersier.Isaiah 49:4
Labour in Vain, Yet, not in Vain in the LordT. Taylor, D. D.Isaiah 49:4
Mistaken Ideas of SuccessR. Tuck Isaiah 49:4
The Complaint for Frustrated AimsJ. Ker, D. D.Isaiah 49:4
The Glorification of Civic LifeN. Smyth, D. D.Isaiah 49:4
The Ineffectiveness of Christ's Personal MinistryD. Thomas, D. D.Isaiah 49:4
The Claim, the Confession, and the Consolation of the Servant of GodW. Clarkson Isaiah 49:1-4
A Forecast of the Universal ReligionD. Howell, B. D.Isaiah 49:1-6
A Polished ShaftF. B. Meyer, B. A.Isaiah 49:1-6
Service; Call and QualificationsD. Howell, B. D.Isaiah 49:1-6
The Ideal Servant of JehovahProf. S. R. Driver, D. D.Isaiah 49:1-6
The Servant of JehovahF. Delitzsch, D. D.Isaiah 49:1-6
The SpeakerF. B. Meyer, B. A.Isaiah 49:1-6
Jehovah and His ServantE. Johnson Isaiah 49:1-13
God's ServantsW. Hay Aliken, M. A.Isaiah 49:3-4
The Service of Man the Manifestation of God's Highest GloryZ. Mather.Isaiah 49:3-4
The Three-Fold Experience of ChristD. Davies.Isaiah 49:3-4
People
Isaiah, Jacob
Places
Babylon, Syene, Zion
Topics
Cause, Consumed, Due, Emptiness, Judgment, Justice, Labored, Laboured, Lord's, Naught, Nevertheless, Nothing, Nought, Power, Profit, Purpose, Recompense, Reward, Spent, Strength, Surely, Toiled, Undergone, Vain, Vanity, Wage, Weariness, Yet
Dictionary of Bible Themes
Isaiah 49:4

     1265   hand of God
     5499   reward, divine
     5835   disappointment
     5864   futility

Isaiah 49:1-6

     2230   Messiah, coming of
     7160   servants of the Lord

Isaiah 49:1-7

     2327   Christ, as servant

Library
September 20. "They Shall not be Ashamed that Wait" (Isa. Xlix. 23).
"They shall not be ashamed that wait" (Isa. xlix. 23). Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Mountain Road
And I will make all My mountains a way, and My highways shall be exalted.'--ISAIAH xlix. 11. This grand prophecy is far too wide to be exhausted by the return of the exiles. There gleamed through it the wider redemption and the true return of the real captives. The previous promises all find their fulfilment in the experiences of the soul on its journey back to God. Here we have two characteristics of that journey. I. The Path through the mountains. 'My mountains.' That is the claim that all
Alexander Maclaren—Expositions of Holy Scripture

The Writing on God's Hands
'Behold! I have graven thee upon the palms of My hands; thy walls are continually before Me.'--ISAIAH xlix. 16. In the preceding context we have the infinitely tender and beautiful words: 'Zion hath said, The Lord hath forsaken me. Can a woman forget her sucking child? ... yea, they may forget, yet will I not forget thee.' There is more than a mother's love in the Father's heart. But wonderful in their revelation of God, and mighty to strengthen, calm, and comfort, as these transcendent words are,
Alexander Maclaren—Expositions of Holy Scripture

Feeding in the Ways
'They shall feed in the ways, and their pastures shall be in all high places.' ISAIAH xlix. 9. This is part of the prophet's glowing description of the return of the Captives, under the figure of a flock fed by a strong shepherd. We have often seen, I suppose, a flock of sheep driven along a road, some of them hastily trying to snatch a mouthful from the dusty grass by the wayside. Little can they get there; they have to wait until they reach some green pasture in which they can be folded. This
Alexander Maclaren—Expositions of Holy Scripture

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Christ in the Covenant
First, we shall examine this property; secondly, we shall notice the purpose for which it was conveyed to us; and thirdly, we shall give one precept, which may well be affixed upon so great a blessing as this, and is indeed an inference from it. I. In the first place, then, here is a GREAT POSSESSION--Jesus Christ by the covenant is the property of every believer. By this we must understand Jesus Christ in many different senses; and we will begin, first of all, by declaring that Jesus Christ is ours,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Sixteenth Day for the Power of the Holy Spirit in Our Sabbath Schools
WHAT TO PRAY.--For the Power of the Holy Spirit in our Sabbath Schools "Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."--ISA. xlix. 25. Every part of the work of God's Church is His work. He must do it. Prayer is the confession that He will, the surrender of ourselves into His hands to let Him, work in us and through us. Pray for the hundreds
Andrew Murray—The Ministry of Intercession

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Under his Shadow.
A BRIEF SACRAMENTAL DISCOURSE DELIVERED AT MENTONE TO ABOUT A SCORE BRETHREN."He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."--Psalm xci. 1. UNDER HIS SHADOW. I MUST confess of my short discourse, as the man did of the axe which fell into the stream, that it is borrowed. The outline of it is taken from one who will never complain of me, for to the great loss of the Church she has left these lower choirs to sing above. Miss Havergal, last and loveliest
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

"But Ye have Received the Spirit of Adoption, Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"But ye have received the Spirit of adoption, whereby we cry, Abba, Father." "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God," 1 John iii. 1. It is a wonderful expression of love to advance his own creatures, not only infinitely below himself, but far below other creatures, to such a dignity. Lord, what is man that thou so magnified him! But it surpasseth wonder, that rebellious creatures, his enemies, should have, not only
Hugh Binning—The Works of the Rev. Hugh Binning

Come and Welcome to Jesus Christ;
OR, A PLAIN AND PROFITABLE DISCOURSE ON JOHN 6:37 SHOWING THE CAUSE, TRUTH, AND MANNER OF THE COMING OF A SINNER TO JESUS CHRIST; WITH HIS HAPPY RECEPTION AND BLESSED ENTERTAINMENT. WRITTEN BY JOHN BUNYAN, AUTHOR OF "THE PILGRIM'S PROGRESS." "And they shall come which were ready to perish."--Isaiah 27:13. London, 1681. ADVERTISEMENT BY THE EDITOR. "Come and welcome to Jesus Christ," is a subject peculiarly fitted to the deep and searching experience of John Bunyan. He knew all the wiles of sin and
John Bunyan—The Works of John Bunyan Volumes 1-3

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

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