Isaiah 48:16
Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there." And now the Lord GOD has sent me, accompanied by His Spirit.
Come near to Me
This phrase is an invitation to intimacy and understanding. In the Hebrew context, drawing near to God is often associated with worship and reverence. The call to "come near" suggests a personal relationship and a willingness to listen and obey. It reflects God's desire for His people to approach Him with open hearts, ready to receive His wisdom and guidance.

and listen to this
Listening in the biblical sense goes beyond mere hearing; it implies obedience and action. The Hebrew word for "listen" often carries the connotation of heeding or paying attention with the intent to follow. This phrase underscores the importance of not just hearing God's words but allowing them to transform one's life.

From the beginning I have not spoken in secret
This statement emphasizes God's transparency and faithfulness. Unlike the pagan gods of the time, who were often shrouded in mystery and secrecy, the God of Israel is open and clear in His communication. The phrase "from the beginning" suggests that God's plans and purposes have been consistent and unchanging, reinforcing His reliability and trustworthiness.

from the time it happened, I was there
Here, the text highlights God's omnipresence and sovereignty. The phrase indicates that God is not only aware of events as they unfold but is actively present and involved. This assurance of God's presence provides comfort and confidence to believers, knowing that He is always with them, guiding and sustaining them through every circumstance.

And now the Lord GOD has sent me
This part of the verse introduces the concept of divine commissioning. The speaker, often understood to be the prophet Isaiah or a messianic figure, is sent by God with a purpose. The phrase "the Lord GOD" (Adonai Yahweh) emphasizes the authority and power behind the sending, indicating that the mission is of utmost importance and backed by divine mandate.

accompanied by His Spirit
The mention of "His Spirit" signifies the empowerment and guidance provided by the Holy Spirit. In the Old Testament, the Spirit of God is often associated with wisdom, strength, and prophetic insight. This phrase assures that the mission is not carried out in human strength alone but is supported and directed by the Spirit, ensuring its success and alignment with God's will.

Persons / Places / Events
1. Isaiah
The prophet who is delivering God's message to the people of Israel. He is a central figure in the book of Isaiah, serving as God's mouthpiece.

2. The Lord GOD
Refers to Yahweh, the covenant God of Israel, who is sovereign and actively involved in the affairs of His people.

3. The Spirit
The Holy Spirit, who is mentioned as accompanying the one sent by the Lord GOD, indicating divine empowerment and presence.

4. Israel
The primary audience of Isaiah's message, God's chosen people who are being called to listen and respond to His word.

5. The Beginning
Refers to the time of creation or the inception of God's plans, emphasizing His eternal nature and foreknowledge.
Teaching Points
God's Eternal Presence
God has been present and active from the beginning of time. This assures us of His sovereignty and faithfulness throughout history and in our lives today.

The Role of the Holy Spirit
The Holy Spirit is integral to God's mission, empowering and guiding His messengers. We, too, are empowered by the Spirit to fulfill God's purposes.

The Call to Listen and Obey
Just as Israel was called to listen, we are invited to draw near to God and heed His word. This requires intentionality and openness to His guidance.

God's Revelation is Not Secret
God desires to be known and has revealed Himself openly through His word and actions. We are encouraged to seek understanding and share His truth with others.

The Sending of God's Servants
God sends His servants with a purpose, accompanied by His Spirit. We are called to recognize our own sending and mission in the world.
Bible Study Questions
1. How does understanding God's eternal presence from "the beginning" impact your trust in Him today?

2. In what ways can you be more attentive to the Holy Spirit's guidance in your daily life?

3. Reflect on a time when you felt God was sending you to accomplish a specific task. How did you respond, and what was the outcome?

4. How can you actively listen to God's word in a world full of distractions?

5. Consider the role of the Holy Spirit in the early church as described in Acts. How can this inspire your involvement in your local church community?
Connections to Other Scriptures
John 1:1-14
This passage connects to Isaiah 48:16 by highlighting the Word's presence from the beginning and His incarnation, paralleling the themes of divine sending and presence.

Acts 1:8
The mention of the Spirit in Isaiah 48:16 is echoed in Acts, where the Holy Spirit empowers believers for witness, showing continuity in God's work through His Spirit.

Genesis 1:2
The Spirit's involvement in creation is a foundational theme that ties back to Isaiah 48:16, where the Spirit accompanies the one sent by God.
Holy SpiritProf. A. B. Davidson, D.D., Prof. S.R. Driver, D.D.Isaiah 48:16
The New RevelationE. Johnson Isaiah 48:12-22
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Announcement, Beginning, Draw, Ear, Existence, Happens, Listen, Secret, Sovereign, Spake, Spirit, Spoken, Start
Dictionary of Bible Themes
Isaiah 48:16

     1511   Trinity, relationships in
     2230   Messiah, coming of
     3212   Holy Spirit, and mission
     3272   Holy Spirit, in OT
     3281   Holy Spirit, inspiration
     5408   messenger
     5941   secrecy

Isaiah 48:16-17

     3140   Holy Spirit, teacher

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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