Isaiah 40:2
"Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins."
Speak tenderly to Jerusalem
The phrase "Speak tenderly" in Hebrew is "דַּבְּרוּ עַל־לֵב" (dabberu al-lev), which literally means "speak to the heart." This expression conveys a sense of comfort and compassion, suggesting a message that is meant to soothe and reassure. In the historical context, Jerusalem had experienced much turmoil and suffering due to the Babylonian exile. The call to speak tenderly indicates God's desire to console His people and assure them of His continued love and faithfulness. This reflects the broader biblical theme of God's mercy and grace, even in times of judgment.

and proclaim to her
The word "proclaim" in Hebrew is "קִרְאוּ" (qir'u), which means to call out or announce. This is not a mere suggestion but a divine command to deliver a message with authority and clarity. The proclamation is directed specifically to Jerusalem, symbolizing the entire nation of Israel. Historically, prophets were often tasked with delivering God's messages to His people, and this proclamation is a continuation of that prophetic tradition. It underscores the importance of communicating God's promises and intentions to His chosen people.

that her hard service has been completed
The phrase "hard service" refers to the period of suffering and labor that Jerusalem endured, particularly during the Babylonian captivity. The Hebrew word "צְבָאָה" (tzeva'ah) can also mean warfare or hardship, indicating the severity of the trials faced by the Israelites. The completion of this hard service signifies a turning point, a divine intervention where God declares an end to their suffering. This is a message of hope and restoration, emphasizing God's sovereignty and His ability to bring about change and deliverance.

that her iniquity has been pardoned
"Iniquity" in Hebrew is "עֲוֹנָה" (avonah), which denotes guilt or sin. The declaration that her iniquity has been pardoned is a profound statement of forgiveness. In the conservative Christian perspective, this foreshadows the ultimate forgiveness of sins through Jesus Christ. The concept of pardon here is not just a legal acquittal but a relational restoration between God and His people. It highlights the theme of redemption and the transformative power of God's grace.

that she has received from the LORD’s hand double for all her sins
The phrase "received from the LORD’s hand double" can be perplexing, but it is understood as a measure of God's justice and mercy. The "double" could imply that the punishment was sufficient and complete, or it could signify an abundant restoration and blessing that follows the period of judgment. In the ancient Near Eastern context, receiving "double" could also mean receiving a full and complete measure, ensuring that justice is served. This reflects the biblical principle that God disciplines those He loves but also restores and blesses them abundantly. The emphasis on receiving from "the LORD’s hand" underscores God's direct involvement and control over the events, assuring the people of His ultimate plan for their welfare.

Persons / Places / Events
1. Jerusalem
The capital city of Israel, often representing the people of God. In this context, it symbolizes the nation of Israel and its spiritual state.

2. The LORD
Refers to Yahweh, the covenant God of Israel, who is both just and merciful.

3. Warfare
Represents the struggles and hardships faced by Jerusalem, including physical battles and spiritual conflicts.

4. Iniquity
Refers to the sin and moral failings of the people of Jerusalem, which have been forgiven.

5. Double for all her sins
Indicates the abundant grace and mercy of God, suggesting that the punishment has been more than sufficient, and now restoration is at hand.
Teaching Points
God's Comfort and Assurance
God speaks tenderly to His people, offering comfort and assurance of His love and forgiveness. We are called to receive His comfort in times of distress.

End of Struggle
The end of warfare signifies a new beginning. In our lives, God promises an end to our spiritual battles and a fresh start through His grace.

Forgiveness and Restoration
Just as Jerusalem's iniquity was removed, we too can experience forgiveness and restoration through Christ. This calls us to live in the freedom of God's grace.

Abundant Grace
Receiving "double" for sins highlights God's abundant grace. We are encouraged to trust in His provision and mercy, knowing that His grace is sufficient for all our needs.

Proclaiming God's Message
We are called to speak tenderly and proclaim God's message of hope and redemption to others, just as Isaiah was instructed to do for Jerusalem.
Bible Study Questions
1. How does the message of comfort in Isaiah 40:2 apply to your current life situation?

2. In what ways can you experience the end of "warfare" or struggles in your spiritual journey?

3. Reflect on a time when you felt God's forgiveness and restoration. How did it change your perspective or actions?

4. How can you actively share the message of God's abundant grace and forgiveness with others in your community?

5. What other scriptures come to mind that reinforce the themes of comfort, forgiveness, and grace found in Isaiah 40:2? How do they deepen your understanding of this passage?
Connections to Other Scriptures
Isaiah 1:18
This verse speaks of the cleansing of sins, similar to the removal of iniquity mentioned in Isaiah 40:2.

Jeremiah 31:34
Highlights God's promise to forgive iniquity and remember sins no more, echoing the message of forgiveness in Isaiah 40:2.

Lamentations 3:22-23
Emphasizes God's mercies and faithfulness, which are new every morning, aligning with the theme of divine grace in Isaiah 40:2.

Romans 5:20
Discusses how grace abounds even more where sin increased, paralleling the idea of receiving "double" for sins.
Double for All Her SinsF. Delitzsch, D. D.Isaiah 40:2
God the Comforter of His PeopleH. Mevill, B. D.Isaiah 40:2
Grace Masked by GraceProf. G. A. Smith, D. D.Isaiah 40:2
The Christian's WarfareG. Clayton.Isaiah 40:2
Undeserved GraceProf. G. A. Smith, D. D.Isaiah 40:2
Voices that Speak to the HeartF. B. Meyer, B. A.Isaiah 40:2
Divine ConsolationsW.M. Statham Isaiah 40:1, 2
Pardon and PenaltyW. Clarkson Isaiah 40:1, 2
The Prophet's CommissionE. Johnson Isaiah 40:1-11
People
Isaiah, Jacob
Places
Jerusalem, Lebanon, Zion
Topics
Accepted, Accomplished, Bid, Comfortably, Complete, Completed, Cry, Crying, Double, Ended, Guilt, Heart, Iniquity, Jerusalem, Kind, Kindly, Lord's, Paid, Pardoned, Proclaim, Punishment, Received, Removed, Rewarded, Service, Sin, Sins, Speak, Suffering, Tenderly, Trouble, Twice, Warfare
Dictionary of Bible Themes
Isaiah 40:2

     1265   hand of God
     5483   punishment
     5946   sensitivity
     6714   ransom
     6721   redemption, in life
     7241   Jerusalem, significance

Isaiah 40:1-2

     5963   sympathy
     8264   gentleness
     9250   woe

Isaiah 40:1-5

     7725   evangelists, identity

Isaiah 40:1-8

     4112   angels, messengers

Library
April 18. "They Shall Mount up with Wings" (Isa. Xl. 31).
"They shall mount up with wings" (Isa. xl. 31). "They shall mount up with wings as eagles," is God's preliminary; for the next promise is, "They shall run and not be weary, and they shall walk and not faint." Hours of holy exultation are necessary for hours of patient plodding, waiting and working. Nature has its springs, and so has grace. Let us rejoice in the Lord evermore, and again we say, rejoice. And let us take Him to be our continual joy, whose heart is a fountain of blessedness, and who
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Have Ye Not? Hast Thou Not?'
'Have ye not known, have ye not heard? hath it not been told yon from the beginning? have ye not understood from the foundations of the earth?... Hast thou not known? hast thou not heard?'--ISAIAH xl. 21 and 28. The recurrence of the same form of interrogation in these two verses is remarkable. In the first case the plural is used, in the second the singular, and we may reasonably conclude that as Israel is addressed in the latter, the nations outside the sphere illumined by Revelation are appealed
Alexander Maclaren—Expositions of Holy Scripture

Unfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth
Alexander Maclaren—Expositions of Holy Scripture

O Thou that Bringest Good Tidings
'O Zion, that bringest good tidings, get thee up into the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!'--ISAIAH xl. 9. There is something very grand in these august and mysterious voices which call one to another in the opening verses of this chapter. First, the purged ear of the prophet hears the divine command to him and to his brethren--Comfort Jerusalem with the message of the
Alexander Maclaren—Expositions of Holy Scripture

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Immortal Youth
'Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint.'--ISAIAH xl. 30, 31. I remember a sunset at sea, where the bosom of each wavelet that fronted the west was aglow with fiery gold, and the back of each turned eastward was cold green; so that, looking on the one hand all was glory, and on the other
Alexander Maclaren—Expositions of Holy Scripture

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Withering Work of the Spirit
THE passage in Isaiah which I have just read in your hearing may be used as a very eloquent description of our mortality, and if a sermon should be preached from it upon the frailty of human nature, the brevity of life, and the certainty of death, no one could dispute the appropriateness of the text. Yet I venture to question whether such a discourse would strike the central teaching of the prophet. Something more than the decay of our material flesh is intended here; the carnal mind, the flesh in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

This Sermon was Originally Printed
"Comfort ye, comfort ye my people, saith your God."--Isaiah 40:1. WHAT A SWEET TITLE: "My people!" What a cheering revelation: "Your God!" How much of meaning is couched in those two words, "My people!" Here is speciality. The whole world is God's; the heaven, even the heaven of heavens are the Lord's and he reigneth among the children of men. But he saith of a certain number, "My people." Of those whom he hath chosen, whom he hath purchased to himself, he saith what he saith not of others. While
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

8Th Day. Reviving Grace.
"He is Faithful that Promised." "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint."--ISAIAH xl. 31. Reviving Grace. "Wilt thou not revive us, O Lord?" My soul! art thou conscious of thy declining state? Is thy walk less with God, thy frame less heavenly? Hast thou less conscious nearness to the mercy-seat,--diminished communion with thy Saviour? Is prayer less a privilege than it has
John Ross Macduff—The Faithful Promiser

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Hillis -- God the Unwearied Guide
Newell Dwight Hillis was born at Magnolia, Iowa, in 1858. He first became known as a preacher of the first rank during his pastorate over the large Presbyterian church in Evanston, Illinois. This reputation led to his being called to the Central Church, Chicago, in which he succeeded Dr. David Swing, and where from the first he attracted audiences completely filling one of the largest auditoriums in Chicago. In 1899 he was called to Plymouth Church, Brooklyn, to succeed Dr. Lyman Abbott in the pulpit
Various—The World's Great Sermons, Volume 10

Of Loving Jesus Above all Things
Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all
Thomas A Kempis—Imitation of Christ

Prayer and Devotion
"Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly had been to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God. As near as I can judge, this continued about an hour; and kept me the greater part of the time in a flood of tears and weeping aloud.. I felt an ardency of soul to be what I know not otherwise how to express, emptied and annihilated; to love
Edward M. Bounds—The Essentials of Prayer

The God of all Comfort
"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." Among all the names that reveal God, this, the "God of all comfort," seems to me one of the loveliest and the most absolutely comforting. The words all comfort admit of no limitation and no deductions; and one would suppose that,
Hannah Whitall Smith—The God of All Comfort

Appendix xi. On the Prophecy, Is. Xl. 3
ACCORDING to the Synoptic Gospels, the public appearance and preaching of John was the fulfilment of the prediction with which the second part of the prophecies of Isaiah opens, called by the Rabbis, the book of consolations.' After a brief general preface (Is. xl. 1, 2), the words occur which are quoted by St. Matthew and St. Mark (Is. xl. 3), and more fully by St. Luke (Is. xl. 3-5). A more appropriate beginning of the book of consolations' could scarcely be conceived. The quotation of Is. xl.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Justification.
Among all the doctrines of our holy Christian faith, the doctrine of Justification by Faith alone, stands most prominent. Luther calls it: "The doctrine of a standing or a falling church," i.e., as a church holds fast and appropriates this doctrine she remains pure and firm, and as she departs from it, she becomes corrupt and falls. This doctrine was the turning point of the Reformation in the sixteenth century. It was the experience of its necessity and efficacy that made Luther what he was, and
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Humble Worship of Heaven.
1 Father, I long, I faint to see The place of thine abode, I'd leave thy earthly courts and flee Up to thy seat, my God! 2 Here I behold thy distant face, And 'tis a pleasing sight; But to abide in thine embrace Is infinite delight. 3 I'd part with all the joys of sense To gaze upon thy throne; Pleasure springs fresh for ever thence, Unspeakable, unknown. 4 [There all the heavenly hosts are seen, In shining ranks they move, And drink immortal vigour in, With wonder and with love. 5 Then at thy feet
Isaac Watts—Hymns and Spiritual Songs

At Rest
Gerhard Ter Steegen Is. xl. 11 O God, a world of empty show, Dark wilds of restless, fruitless quest Lie round me wheresoe'er I go: Within, with Thee, is rest. And sated with the weary sum Of all men think, and hear, and see, O more than mother's heart, I come, A tired child to Thee. Sweet childhood of eternal life! Whilst troubled days and years go by, In stillness hushed from stir and strife, Within Thine Arms I lie. Thine Arms, to whom I turn and cling With thirsting soul that longs for Thee;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

His Schools and Schoolmasters.
(LUKE 1.) "Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had probably almost ceased to pray for a child, or to urge the matter. It seemed useless to pray further. There had been no heaven-sent sign to assure them that there was any
F. B. Meyer—John the Baptist

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

Links
Isaiah 40:2 NIV
Isaiah 40:2 NLT
Isaiah 40:2 ESV
Isaiah 40:2 NASB
Isaiah 40:2 KJV

Isaiah 40:2 Commentaries

Bible Hub
Isaiah 40:1
Top of Page
Top of Page