Isaiah 38:4
And the word of the LORD came to Isaiah, saying,
And the word of the LORD
This phrase signifies divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just spoken words but a dynamic, active force. The "word of the LORD" is powerful, creative, and authoritative, reflecting God's sovereign will. Historically, this phrase underscores the role of prophets as God's mouthpieces, conveying His messages to His people. It reminds us of the reliability and truth of God's promises, as His word never returns void (Isaiah 55:11).

came to Isaiah
The verb "came" in Hebrew is "hayah," which can mean "to happen" or "to come to pass." This indicates that the message was not of Isaiah's own making but was divinely initiated. Isaiah, whose name means "Yahweh is salvation," was a major prophet in Judah during the 8th century BC. His role was to deliver God's messages during a tumultuous period in Israel's history, marked by political upheaval and spiritual decline. This phrase highlights the personal nature of God's communication with His prophets, choosing specific individuals to carry His message.

saying
The Hebrew word for "saying" is "amar," which is often used to introduce direct speech. This word sets the stage for the specific message that God is about to deliver. It emphasizes the clarity and directness of God's communication. In the context of Isaiah 38, this word introduces a pivotal moment where God responds to Hezekiah's prayer, demonstrating His attentiveness and willingness to intervene in human affairs. This serves as a reminder of the personal relationship God desires with His people, where He listens and responds to their cries.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah served as a messenger of God, delivering His words to the people of Judah and Jerusalem. He played a crucial role in advising King Hezekiah during his reign.

2. Hezekiah
The King of Judah who reigned during a time of great political turmoil. He is known for his faithfulness to God and his efforts to reform the religious practices of his people.

3. Jerusalem
The capital city of Judah, where King Hezekiah ruled and where the events of Isaiah 38 took place.

4. The LORD (Yahweh)
The covenant God of Israel, who communicates with His people through prophets like Isaiah.

5. The Temple
The central place of worship in Jerusalem, where Hezekiah turned to pray during his illness.
Teaching Points
The Power of Prayer
Hezekiah's immediate response to his illness was to pray earnestly to God. This demonstrates the importance of turning to God in times of distress and trusting in His power to heal and deliver.

God's Sovereignty and Mercy
The LORD's response to Hezekiah's prayer shows His sovereignty over life and death and His willingness to extend mercy to those who seek Him with a sincere heart.

The Role of Prophets
Isaiah's role as a prophet highlights the importance of listening to God's messengers and being open to His guidance and correction.

Faith in Action
Hezekiah's faith was not passive; he actively sought God's intervention. This teaches us that faith often requires action, such as prayer and repentance.

God's Faithfulness
The LORD's promise to add fifteen years to Hezekiah's life is a testament to His faithfulness in keeping His promises and His ability to intervene in human affairs.
Bible Study Questions
1. How does Hezekiah's response to his illness challenge or inspire your own approach to difficult situations?

2. In what ways does the account of Hezekiah's healing encourage you to trust in God's timing and sovereignty?

3. How can the role of Isaiah as a prophet inform our understanding of spiritual leadership and guidance today?

4. What are some practical ways you can incorporate prayer into your daily life, especially during times of crisis?

5. How does the account of Hezekiah's healing connect with New Testament teachings on prayer and faith, such as those found in the book of James?
Connections to Other Scriptures
2 Kings 20
This chapter provides a parallel account of Hezekiah's illness and recovery, offering additional details about the events described in Isaiah 38.

2 Chronicles 32
Chronicles Hezekiah's reign, including his illness and the miraculous sign given by God as a confirmation of his healing.

Psalm 30
A psalm of thanksgiving that reflects themes of healing and deliverance, similar to Hezekiah's experience.

James 5:15
Discusses the power of prayer in healing, which is exemplified in Hezekiah's earnest prayer for recovery.
Sickness and Recovery of HezekiahE. Johnson Isaiah 38:1-8
Hezekiah a Life ProlongedJ. Parker, D. D.Isaiah 38:4-5
Ministers Should have Access to the SickJ. N. Norton.Isaiah 38:4-5
Was Hezekiah's Recovery an Unmitigated BlessingDean Goulburn.Isaiah 38:4-5
Human Life; the Kindness of God and the Wisdom of ManW. Clarkson Isaiah 38:4-6
People
Ahaz, Amoz, David, Hezekiah, Isaiah
Places
Assyria
Topics
Isaiah, Saying
Dictionary of Bible Themes
Isaiah 38:4

     1690   word of God

Isaiah 38:1-5

     1120   God, repentance of
     5298   doctors

Isaiah 38:1-6

     8614   prayer, answers

Isaiah 38:1-8

     5333   healing

Isaiah 38:1-10

     8610   prayer, asking God

Isaiah 38:4-5

     1429   prophecy, OT fulfilment

Isaiah 38:4-8

     5548   speech, divine

Library
The Life of the Spirit
(First Sunday after Christmas.) Isaiah xxxviii. 16. O Lord, by these things men live, and in all these things is the life of my spirit. These words are the words of Hezekiah, king of Judah; and they are true words, words from God. But, if they are true words, they are true words for every one--for you and me, for every one here in this church this day: for they do not say, By these things certain men live, one man here and another man there; but all men. Whosoever is really alive, that is, has
Charles Kingsley—Town and Country Sermons

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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