Isaiah 3:9
The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.
The expression on their faces
This phrase suggests an outward manifestation of inner corruption. In Hebrew, the word for "expression" can be linked to the idea of a countenance or appearance that reveals one's true character. Historically, the face was considered a reflection of the heart's condition. In a conservative Christian perspective, this highlights the biblical truth that sin cannot be hidden from God, as one's demeanor often betrays their inner moral state. The visible evidence of sin serves as a warning to others and a call to repentance.

testifies against them
The Hebrew root for "testifies" is often used in legal contexts, implying a formal accusation or witness. This suggests that their own actions and demeanor serve as a witness to their guilt. In the biblical narrative, God often uses the natural consequences of sin as a testimony against the sinner. This phrase underscores the principle that sin carries its own evidence and consequences, aligning with the conservative Christian belief in divine justice.

and they parade their sin like Sodom
The reference to Sodom is significant, as it evokes the notorious biblical city known for its egregious sinfulness and subsequent destruction. The Hebrew word for "parade" implies a brazen, shameless display. This phrase indicates a society that not only sins but does so openly and proudly, without remorse. From a conservative Christian viewpoint, this serves as a stark warning against the normalization and celebration of sin, reminding believers of the severe consequences that befell Sodom.

they do not conceal it
This phrase highlights the absence of shame or repentance. In biblical times, concealment of sin was often associated with an awareness of wrongdoing and a desire to avoid judgment. The lack of concealment here suggests a hardened heart and a society that has lost its moral compass. For conservative Christians, this is a call to maintain a sensitive conscience and to seek forgiveness and transformation through Christ.

Woe to them
"Woe" is a term of lament and impending judgment. In Hebrew, it conveys a deep sense of sorrow and foreboding. This pronouncement serves as a divine warning of the consequences of persistent sin. In the conservative Christian tradition, it is a reminder of the seriousness of sin and the urgent need for repentance and alignment with God's will to avoid divine judgment.

for they have brought disaster upon themselves
This phrase emphasizes personal responsibility and the natural consequences of sin. The Hebrew concept here is one of self-inflicted harm, where individuals or societies suffer due to their own choices. From a conservative Christian perspective, this underscores the biblical principle of sowing and reaping, where actions have consequences, and turning away from God leads to inevitable ruin. It serves as a call to personal accountability and the pursuit of righteousness.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Judah
The southern kingdom of Israel, which Isaiah primarily addressed. During this time, Judah was experiencing moral and spiritual decline.

3. Sodom
An ancient city known for its wickedness and eventual destruction by God. It serves as a symbol of extreme sinfulness and divine judgment.

4. The People of Judah
The inhabitants of Judah who are being addressed in this passage. They are criticized for their blatant sinfulness and lack of shame.

5. Prophetic Judgment
The event of God’s impending judgment on Judah due to their unrepentant sin, as foretold by Isaiah.
Teaching Points
The Visibility of Sin
Sin is not just a private matter; it often becomes visible in our actions and demeanor. The people of Judah were openly displaying their sin, much like the people of Sodom.

The Danger of Shamelessness
When sin is flaunted without shame, it indicates a hardened heart. This passage warns against becoming desensitized to sin.

Consequences of Sin
The passage clearly states that the people have brought disaster upon themselves. Sin has natural and divine consequences that cannot be ignored.

Call to Repentance
The mention of "woe" serves as a call to repentance. It is a warning to turn back to God before it is too late.

Reflecting on Our Own Lives
We must examine our own lives for areas where we might be flaunting sin or failing to conceal it. This is a call to live in humility and repentance.
Bible Study Questions
1. How does the comparison to Sodom in Isaiah 3:9 help us understand the severity of Judah's sin?

2. In what ways might we, like the people of Judah, be guilty of flaunting our sins today?

3. How can we cultivate a sense of shame for sin in a culture that often celebrates it?

4. What are some practical steps we can take to ensure we are not bringing disaster upon ourselves through unrepentant sin?

5. How do the themes in Isaiah 3:9 connect with the New Testament teachings on sin and repentance?
Connections to Other Scriptures
Genesis 19
The account of Sodom and Gomorrah provides a backdrop for understanding the severity of Judah's sin as compared to Sodom's.

Jeremiah 6:15
This verse also speaks of people who are not ashamed of their abominations, highlighting a similar theme of shamelessness in sin.

Romans 1:32
Paul speaks of those who not only sin but also approve of others who do, paralleling the idea of flaunting sin.
Character Revealed in the CountenanceF. Delitzsch.Isaiah 3:9
The Revealings of the FaceW.M. Statham Isaiah 3:9
Woe unto Their SoulIsaiah 3:9
The Reasons of JudgmentE. Johnson Isaiah 3:8-15
The Path of Sin and the Rest of RighteousnessW. Clarkson Isaiah 3:9-11
People
Isaiah
Places
Jerusalem, Sodom, Zion
Topics
Appearance, Bears, Conceal, Countenance, Covered, Curse, Declare, Declared, Disaster, Display, Evil, Expression, Face, Faces, Full, Hidden, Hide, Man's, Measure, Open, Parade, Partiality, Position, Proclaim, Respect, Rewarded, Shew, Sin, Sodom, Soul, Testifies, Testify, Themselves, View, Witness, Witnessed, Witnesses, Wo, Woe, Wrought
Dictionary of Bible Themes
Isaiah 3:9

     4275   Sodom and Gomorrah

Isaiah 3:8-9

     9250   woe

Library
A Paradox of Selling and Buying
'Ye have sold yourselves for nought; and ye shall be redeemed without money.'--ISAIAH iii. 3. THE first reference of these words is of course to the Captivity. They come in the midst of a grand prophecy of freedom, all full of leaping gladness and buoyant hope. The Seer speaks to the captives; they had 'sold themselves for nought.' What had they gained by their departure from God?--bondage. What had they won in exchange for their freedom?-- only the hard service of Babylon. As Deuteronomy puts it:
Alexander Maclaren—Expositions of Holy Scripture

Marching Orders
'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. 12. For ye shall not go out with haste, nor go by flight: for the Lord will go before you, and the God of Israel will be your reward.'--ISAIAH iii. 11, 12. These ringing notes are parts of a highly poetic picture of that great deliverance which inspired this prophet's most exalted strains. It is described with constant allusion to the first Exodus,
Alexander Maclaren—Expositions of Holy Scripture

The Christian view of Sorrow
"A man of sorrow, and acquainted with grief" Is. Iii. 3. There is one great distinction between the productions of Heathen and of Christian art. While the first exhibits the perfection of physical form and of intellectual beauty, the latter expresses, also, the majesty of sorrow, the grandeur of endurance, the idea of triumph refined from agony. In all those shapes of old there is nothing like the glory of the martyr; the sublimity of patience and resignation; the dignity of the thorn-crowned Jesus.
E. H. Chapin—The Crown of Thorns

The Personal History of Herod - the Two Worlds in Jerusalem.
It is an intensely painful history, [581] in the course of which Herod made his way to the throne. We look back nearly two and a half centuries to where, with the empire of Alexander, Palestine fell to his successors. For nearly a century and a half it continued the battle-field of the Egyptian and Syrian kings (the Ptolemies and the Seleucidæ). At last it was a corrupt High-Priesthood - with which virtually the government of the land had all along lain - that betrayed Israel's precious trust.
Alfred Edersheim—The Life and Times of Jesus the Messiah

How those are to be Admonished who Praise the Unlawful Things of which they are Conscious, and those who While Condemning Them, in no Wise Guard
(Admonition 32.) Differently to be admonished are they who even praise the unlawful things which they do, and those who censure what is wrong, and yet avoid it not. For they who even praise the unlawful things which they do are to be admonished to consider how for the most part they offend more by the mouth than by deeds. For by deeds they perpetrate wrong things in their own persons only; but with the mouth they bring out wickedness in the persons of as many as there are souls of hearers, to
Leo the Great—Writings of Leo the Great

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond
Thomas Watson—A Body of Divinity

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 3:9 NIV
Isaiah 3:9 NLT
Isaiah 3:9 ESV
Isaiah 3:9 NASB
Isaiah 3:9 KJV

Isaiah 3:9 Commentaries

Bible Hub
Isaiah 3:8
Top of Page
Top of Page