Isaiah 25:11
He will spread out his hands within it, as a swimmer spreads his arms to swim. His pride will be brought low, despite the skill of his hands.
He will spread out his hands within it
The imagery of spreading out hands is evocative of both vulnerability and control. In the Hebrew context, the act of spreading out hands can symbolize an act of judgment or deliverance. The phrase "within it" suggests a specific location or situation, possibly referring to the city or the prideful nation being judged. This action signifies God's omnipresence and His ability to intervene directly in human affairs. The spreading of hands is also reminiscent of a priestly blessing, indicating that God's actions, even in judgment, are ultimately aimed at restoration and righteousness.

as a swimmer spreads out his hands to swim
This simile draws a vivid picture of fluidity and mastery over the elements. In ancient times, swimming was not just a recreational activity but a necessary skill for survival and warfare. The comparison to a swimmer suggests that God's actions are deliberate, controlled, and effective. Just as a swimmer moves through water with purpose and direction, God maneuvers through the affairs of nations with sovereign intent. This imagery reassures believers of God's capability to navigate and direct the course of history according to His divine will.

And He will bring down their pride
Pride, in the biblical sense, often refers to an inflated sense of self-reliance and arrogance against God. The Hebrew root for pride, "ga'awah," conveys a sense of majesty or exaltation, which in this context is misplaced. The act of bringing down pride is a recurring theme in Scripture, emphasizing God's opposition to the proud and His favor towards the humble (James 4:6). This phrase underscores the futility of human arrogance in the face of divine sovereignty. It serves as a reminder that all human achievements and self-glorification are ultimately subject to God's authority.

together with the trickery of their hands
The "trickery of their hands" refers to deceitful practices and manipulative actions. In the ancient Near Eastern context, hands symbolize power and action. The Hebrew word for trickery, "mirmah," implies deceit, fraud, or treachery. This phrase highlights the moral corruption and unethical behavior that often accompany pride. God's judgment is not only against the attitude of pride but also against the actions that stem from it. This serves as a warning to believers to maintain integrity and righteousness in their dealings, trusting that God will ultimately expose and judge all forms of deceit.

Persons / Places / Events
1. God
The central figure in this verse, depicted as the one who will bring judgment and humility.

2. Moab
Although not directly mentioned in this verse, the context of Isaiah 25 includes Moab as a symbol of pride and opposition to God.

3. Isaiah
The prophet who delivers this message, serving as God's mouthpiece to convey His plans and purposes.

4. The Proud
Represents those who rely on their own strength and cunning, opposing God's will.

5. The Swimmer
A metaphor used to describe the action of God in dealing with the proud, emphasizing effort and determination.
Teaching Points
God's Sovereignty Over Pride
God is depicted as actively working against human pride, demonstrating His ultimate authority and control over all creation.

The Futility of Human Cunning
The "trickery of their hands" highlights the futility of relying on human wisdom and schemes against God's plans.

The Call to Humility
Believers are encouraged to embrace humility, recognizing that God opposes the proud but gives grace to the humble.

The Inevitability of Divine Justice
God's actions are certain and decisive, reminding us that His justice will prevail over human arrogance.

The Metaphor of the Swimmer
The imagery of a swimmer emphasizes the thoroughness and determination with which God will address pride, encouraging believers to trust in His perfect judgment.
Bible Study Questions
1. How does the imagery of a swimmer in Isaiah 25:11 help us understand God's approach to dealing with pride?

2. In what ways can we identify and address pride in our own lives, considering the warnings in Isaiah 25:11 and related scriptures?

3. How does the theme of God's opposition to the proud in Isaiah 25:11 connect with the teachings of Jesus in the New Testament?

4. What practical steps can we take to cultivate humility, knowing that God gives grace to the humble?

5. How can understanding God's sovereignty over human pride influence our trust and reliance on Him in challenging situations?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks about pride leading to destruction, which aligns with the theme of God bringing down the prideful in Isaiah 25:11.

James 4:6
This New Testament passage highlights God's opposition to the proud and His favor towards the humble, reinforcing the message of humility found in Isaiah.

Philippians 2:10-11
These verses speak of every knee bowing to Christ, connecting to the idea of God humbling the proud.

Psalm 138:6
This verse contrasts God's regard for the humble with His distance from the proud, echoing the themes in Isaiah 25:11.

1 Peter 5:5
This passage encourages believers to clothe themselves with humility, as God opposes the proud, similar to the message in Isaiah.
ExplanationProf. S. R. Driver, D. D.Isaiah 25:11
Swimming to SaveT. De Witt Talmage, D. D.Isaiah 25:11
Song of the RedeemedE. Johnson Isaiah 25:9-12
People
Isaiah
Places
Jerusalem, Moab
Topics
Bring, Cleverness, Craft, Cunning, Designs, Despite, Excellency, Expert, Forth, Hands, However, Humbled, Lay, Low, Machinations, Middle, Midst, Plots, Pride, Puts, Skill, Spoils, Spread, Spreadeth, Spreads, Stretching, Swim, Swimmer, Swimmeth, Swimming, Swims, Thereof, Trickery
Dictionary of Bible Themes
Isaiah 25:11

     5531   skill
     5879   humiliation
     8276   humility

Isaiah 25:10-12

     8805   pride, results

Library
The Feast on the Sacrifice
And in this mountain shall the Lord of hosts make unto all people a feast.' ISAIAH xxv. 6. There is here a reference to Sinai, where a feast followed the vision of God. It was the sign of covenant, harmony, and relationship, and was furnished by a sacrifice. I. The General Ideas contained in this Image of a Feast. We meet it all through Scripture; it culminates in Christ's parables and in the 'Marriage Supper of the Lamb.' In the image are suggested:-- Free familiarity of access, fellowship, and
Alexander Maclaren—Expositions of Holy Scripture

The Veil Over all Nations
'He will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations.'--ISAIAH xxv. 7. The previous chapter closes with a prediction of the reign of Jehovah in Mount Zion 'before His elders' in Glory. The allusion apparently is to the elders being summoned up to the Mount and seeing the Glory, 'as the body of heaven in its clearness.' The veil in this verse is probably a similar allusion to that which covered Moses' face. It will then be an
Alexander Maclaren—Expositions of Holy Scripture

'In this Mountain'
'In this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 7. And He will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations. 8. He will swallow up death in victory.'--ISAIAH xxv. 6-8. A poet's imagination and a prophet's clear vision of the goal to which God will lead humanity are both at their highest in this
Alexander Maclaren—Expositions of Holy Scripture

Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2
Lewis Bayly—The Practice of Piety

The Restoration of Israel is Only Made Possible by the Second Advent of Christ.
Under this head we shall seek to prove briefly three things--that Israel as a nation will be restored, that Israel's restoration occurs at the Return of Christ, that Israel's restoration will result in great blessing to the whole world. That Israel as a nation will be actually and literally restored is declared again and again in the Word of God. We quote now but two prophecies from among scores of similar ones:--"Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch,
Arthur W. Pink—The Redeemer's Return

Of Meditating on the Future Life.
1. The design of God in afflicting his people. 1. To accustom us to despise the present life. Our infatuated love of it. Afflictions employed as the cure. 2. To lead us to aspire to heaven. 2. Excessive love of the present life prevents us from duly aspiring to the other. Hence the disadvantages of prosperity. Blindness of the human judgment. Our philosophizing on the vanity of life only of momentary influence. The necessity of the cross. 3. The present life an evidence of the divine favour to his
John Calvin—The Institutes of the Christian Religion

The Signs
There are indications that to some of those who took part in the crucifixion of Christ His death presented hardly anything to distinguish it from an ordinary execution; and there were others who were anxious to believe that it had no features which were extraordinary. But God did not leave His Son altogether without witness. The end of the Saviour's sufferings was accompanied by certain signs, which showed the interest excited by them in the world unseen. I. The first sign was the rending of the
James Stalker—The Trial and Death of Jesus Christ

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Return to Capernaum - Healing of the Centurion's Servant.
We are once again in Capernaum. It is remarkable how much, connected not only with the Ministry of Jesus, but with His innermost Life, gathers around that little fishing town. In all probability its prosperity was chiefly due to the neighbouring Tiberias, which Herod Antipas [2583] had built, about ten years previously. Noteworthy is it also, how many of the most attractive characters and incidents in the Gospel-history are connected with that Capernaum, which, as a city, rejected its own real glory,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Death by Adam, Life by Christ
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. F rom Mr. Handel's acknowledged abilities as a composer, and particularly from what I have heard of his great taste and success in adapting the style of his music to the subject, I judge, that this passage afforded him a fair occasion of displaying his genius and powers. Two ideas, vastly important in themselves, are here represented in the strongest light,
John Newton—Messiah Vol. 2

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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