Isaiah 23:17
And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth.
At the end of seventy years
This phrase refers to a specific period of time, indicating a divinely appointed duration for the judgment upon Tyre. The number seventy often symbolizes completeness or fulfillment in the Bible. Historically, this period aligns with the Babylonian dominance over the region, which eventually waned, allowing Tyre to regain its former status. Theologically, it underscores God's sovereignty over nations and His control over the rise and fall of empires.

the LORD will restore Tyre
The restoration of Tyre is an act of divine intervention. The Hebrew root for "restore" (שׁוּב, shuv) implies a return or turning back, suggesting not only a physical rebuilding but also a potential spiritual renewal. This reflects God's mercy and His ability to bring about redemption even after judgment. It serves as a reminder of the hope and restoration available through God's grace.

and she will return to her hire
The phrase "return to her hire" indicates that Tyre will resume its commercial activities. Historically, Tyre was a major trading hub, known for its wealth and mercantile prowess. The term "hire" (אֶתְנָן, etnan) can also carry a connotation of wages or earnings, often associated with prostitution in a metaphorical sense, highlighting the city's previous moral and spiritual corruption. This suggests a return to former practices, but it also opens the door for a deeper reflection on the nature of true prosperity and the dangers of materialism.

and will prostitute herself with all the kingdoms of the world
This metaphorical language portrays Tyre's commercial relationships as acts of unfaithfulness or idolatry. The Hebrew word for "prostitute" (זָנָה, zanah) is often used in the prophetic literature to describe Israel's unfaithfulness to God through idolatry. Here, it emphasizes the moral and spiritual compromise involved in Tyre's pursuit of wealth and alliances. It serves as a cautionary tale about the seductive nature of worldly success and the importance of remaining faithful to God.

on the face of the earth
This phrase underscores the global reach and influence of Tyre's trade. It highlights the extensive network of relationships and the widespread impact of its economic activities. From a theological perspective, it serves as a reminder of the pervasive nature of sin and the far-reaching consequences of turning away from God. It also points to the universal scope of God's sovereignty and His ultimate plan for redemption across the entire earth.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. It was a significant maritime power and a hub of commerce in the ancient world.

2. The LORD
Refers to Yahweh, the God of Israel, who is sovereign over all nations and orchestrates events according to His divine plan.

3. Seventy Years
A period of judgment and desolation decreed by God, symbolizing a complete cycle of divine discipline and restoration.

4. Restoration
The act of God bringing Tyre back to its former state, allowing it to resume its commercial activities.

5. Prostitution
Used metaphorically to describe Tyre's engagement in commerce and alliances with other nations, often at the expense of spiritual fidelity.
Teaching Points
God's Sovereignty Over Nations
God is in control of the rise and fall of nations. Tyre's restoration after seventy years demonstrates His authority over history and His ability to fulfill His purposes.

The Dangers of Materialism
Tyre's "prostitution" with other kingdoms serves as a warning against the pursuit of wealth and alliances that lead away from God. Believers are called to prioritize spiritual fidelity over material gain.

The Cycle of Judgment and Restoration
God's discipline is often followed by restoration. This pattern encourages believers to trust in God's redemptive purposes, even in times of hardship.

The Call to Repentance
The restoration of Tyre implies an opportunity for repentance and change. Christians are reminded of the importance of turning back to God and aligning with His will.

The Global Impact of Sin and Redemption
Tyre's interactions with "all the kingdoms" highlight the widespread influence of sin and the need for global redemption through Christ.
Bible Study Questions
1. How does the seventy-year period of judgment on Tyre reflect God's justice and mercy?

2. In what ways can the metaphor of "prostitution" be applied to modern-day temptations and distractions from spiritual fidelity?

3. How does the restoration of Tyre after judgment encourage us to view our own trials and God's redemptive work in our lives?

4. What lessons can we learn from Tyre's history about the dangers of prioritizing wealth and commerce over spiritual values?

5. How do the themes of judgment and restoration in Isaiah 23:17 connect with the broader biblical account of sin and redemption?
Connections to Other Scriptures
Jeremiah 25:11-12
This passage also speaks of a seventy-year period of judgment, specifically concerning Babylon, highlighting a pattern of divine discipline followed by restoration.

Ezekiel 27
Describes the wealth and trade of Tyre, providing context for its role as a commercial hub and its eventual downfall due to pride and idolatry.

Revelation 18
The fall of Babylon is depicted with similar imagery to Tyre, emphasizing the theme of judgment on economic systems that oppose God.
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
Commercial HarlotrySir E. Strachey, Bart.Isaiah 23:17-18
Phoenician HarlotryF. Delitzsch.Isaiah 23:17-18
The Mercenary Spirit a Prostitution of the SoulF. Delitzsch.Isaiah 23:17-18
The Revival of TyreProf. S. R. Driver, D. D.Isaiah 23:17-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Acting, Commerce, Commit, Committed, Deal, Face, Fornication, Gift, Ground, Harlot, Harlot's, Hire, Inspecteth, Kingdoms, Loose, Mercy, Pass, Play, Ply, Prostitute, Remember, Repented, Return, Seventy, Surface, Trade, Turn, Tyre, Visit, Wages
Dictionary of Bible Themes
Isaiah 23:17

     5337   hiring

Isaiah 23:15-17

     1654   numbers, 11-99
     6239   prostitution

Isaiah 23:17-18

     5465   profit
     5587   trade

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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