Isaiah 21:4
My heart falters; fear makes me tremble. The twilight of my desire has turned to horror.
My heart falters
The Hebrew word for "heart" here is "לֵב" (lev), which often represents the inner self, including emotions, will, and intellect. In this context, the prophet Isaiah is expressing a deep, personal turmoil. The word "falters" suggests a weakening or failing, indicating a profound emotional disturbance. This phrase captures the vulnerability of the human spirit when faced with overwhelming divine revelations or impending judgment. It serves as a reminder of our dependence on God for strength and stability, especially when our own hearts are weak.

fear makes me tremble
The Hebrew word for "fear" is "פַּחַד" (pachad), which conveys a sense of dread or terror. This is not a reverential fear of God but a visceral reaction to impending doom. "Tremble" is translated from "רָעַד" (ra'ad), meaning to quake or shake. This phrase illustrates the physical manifestation of fear, emphasizing the intensity of Isaiah's experience. It reflects the natural human response to the awesome and sometimes terrifying nature of God's revelations. In a broader sense, it calls believers to trust in God's sovereignty, even when faced with fearsome circumstances.

The twilight I longed for
"Twilight" in Hebrew is "נֶשֶׁף" (neshef), which can refer to both dawn and dusk, times of transition and uncertainty. The phrase "I longed for" suggests an expectation or hope for a period of peace or resolution. Isaiah's longing for twilight symbolizes a desire for relief or clarity amidst chaos. However, this anticipated moment of calm is disrupted, teaching us that human expectations often fall short of divine plans. It encourages believers to place their hope in God's timing and wisdom, rather than their own understanding.

has been turned into horror
The word "horror" is derived from the Hebrew "בַּעֲתָה" (ba'atah), indicating a sudden terror or panic. The transformation from anticipated peace to horror underscores the unpredictability of life and the seriousness of God's judgments. This phrase serves as a sobering reminder of the consequences of sin and the reality of divine justice. It challenges believers to remain vigilant and faithful, trusting in God's ultimate plan even when circumstances seem dire. The unexpected shift from twilight to horror also highlights the need for spiritual preparedness and reliance on God's grace.

Persons / Places / Events
1. Isaiah
The prophet who received and conveyed the vision. He is known for his prophecies concerning the judgment and salvation of Israel and the nations.

2. Babylon
The empire that is the subject of Isaiah's prophecy in this chapter. It represents a powerful nation that will face divine judgment.

3. The Watchman
A symbolic figure in Isaiah 21 who observes and reports the coming judgment upon Babylon.

4. The Vision
A prophetic revelation given to Isaiah concerning the fall of Babylon, which causes him great distress.

5. The Twilight
Symbolic of a time of anticipated peace or relief that turns into terror, reflecting the unexpected nature of God's judgment.
Teaching Points
The Reality of Divine Judgment
God's judgment is certain and often comes unexpectedly. We must live with an awareness of His sovereignty and justice.

The Human Response to God's Revelation
Isaiah's reaction of fear and trembling reminds us that encountering God's truth can be overwhelming. We should approach His Word with reverence and humility.

The Illusion of Security
The "twilight" symbolizes false security. We must not place our hope in worldly peace but in the eternal security found in Christ.

The Call to Watchfulness
Like the watchman, believers are called to be vigilant and discerning, recognizing the signs of the times and remaining faithful to God's call.

The Comfort of God's Sovereignty
Even in the face of terrifying events, we can find comfort in knowing that God is in control and His purposes will prevail.
Bible Study Questions
1. How does Isaiah's reaction to the vision challenge our own responses to God's revelations in our lives?

2. In what ways do we experience "twilight" moments, where our expectations of peace turn into fear or disappointment? How can we find hope in these times?

3. How does the fall of Babylon in Isaiah 21 relate to the broader biblical theme of God's judgment on nations? What lessons can we learn about God's justice?

4. What practical steps can we take to be like the watchman, staying alert and discerning in our spiritual lives?

5. How can we find comfort in God's sovereignty when facing personal or global crises, and what scriptures can we turn to for reassurance?
Connections to Other Scriptures
Daniel 5
The fall of Babylon is vividly depicted in the account of Belshazzar's feast, where the writing on the wall foretells the kingdom's end.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Psalm 55:4-5
Similar expressions of fear and trembling are found in the Psalms, where the psalmist describes his own experiences of terror and distress.
The Effect of God's Judgments on the Good and on the GuiltyW. Clarkson Isaiah 21:1-9
Fall of BabylonE. Johnson Isaiah 21:1-10
The Burden of the Desert of the SeaG. Matheson, D. D.Isaiah 21:1-10
The Desert of the SeaSir E. Strachey, Bart.Isaiah 21:1-10
The Persian Advance on BabylonJ. A. Alexander.Isaiah 21:1-10
The Persian Aversion to ImagesJ. A. Alexander.Isaiah 21:1-10
The Prophecy Against BabylonDean Farrar, D. D.Isaiah 21:1-10
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Affrighted, Affrighteth, Appalled, Bewildered, Desire, Desired, Evening, Falters, Fear, Fearfulness, Fluttereth, Flutters, Frightened, Heart, Horror, Longed, Makes, Mind, Overcome, Overwhelmed, Overwhelms, Panted, Panteth, Pleasure, Reels, Shaking, Terrified, Terror, Tremble, Trembling, Twilight, Wandered, Wandering
Dictionary of Bible Themes
Isaiah 21:4

     5014   heart, human
     5186   stumbling
     5537   sleeplessness
     8754   fear

Isaiah 21:1-17

     1421   oracles

Isaiah 21:2-4

     5567   suffering, emotional

Isaiah 21:3-4

     5815   confusion

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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