Hebrews 8:6
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
But now
This phrase marks a transition from the old to the new, emphasizing the present reality of Christ's work. In the Greek, "nyni de" indicates a shift in time and circumstance, highlighting the superiority of the new covenant established through Jesus. Historically, this reflects the transition from the Mosaic Law to the grace offered through Christ, a pivotal change in redemptive history.

Jesus
The central figure of the New Testament, Jesus is the fulfillment of Old Testament prophecies. His name, derived from the Hebrew "Yeshua," means "The Lord is salvation." This underscores His role as the Savior and the mediator of the new covenant, fulfilling the promises made to the patriarchs and prophets.

has received
The Greek word "tetychen" suggests an action completed with ongoing results. Jesus' reception of His ministry is not just a past event but has continuing implications for believers. This reflects the permanence and enduring nature of His priestly role, contrasting with the temporary and repetitive nature of the Levitical priesthood.

a much more excellent ministry
The term "diakonia" for ministry implies service, but here it is described as "pleionos diaphoroteras," meaning exceedingly superior. This highlights the surpassing greatness of Christ's priestly service compared to the Levitical priests. His ministry is not only superior in quality but also in effectiveness, offering a once-for-all sacrifice for sins.

just as the covenant He mediates is better
The word "covenant" (Greek "diatheke") refers to a binding agreement. Jesus is the mediator (Greek "mesites") of a "kreittonos" or better covenant, indicating a new and improved agreement between God and humanity. This covenant is superior because it is based on grace rather than law, offering a direct relationship with God through faith in Christ.

and is founded on better promises
The "better promises" (Greek "epangeliais kreittonos") refer to the assurances given by God under the new covenant. These promises include the internalization of God's laws, a personal relationship with Him, and the complete forgiveness of sins. This is a fulfillment of the prophetic promises found in Jeremiah 31:31-34, which anticipated a new covenant that would surpass the old in every way.

Persons / Places / Events
1. Jesus Christ
The central figure in this verse, Jesus is portrayed as the mediator of a new and superior covenant.

2. The Old Covenant
Refers to the Mosaic Covenant, which was based on the Law given to Moses on Mount Sinai.

3. The New Covenant
The covenant established through Jesus Christ, offering a more excellent ministry and better promises.

4. The Hebrews
The original audience of the letter, likely Jewish Christians who were familiar with the Old Covenant.

5. The Author of Hebrews
Traditionally attributed to Paul, though the exact authorship is uncertain, the author seeks to demonstrate the superiority of Christ's ministry.
Teaching Points
The Superiority of Christ's Ministry
Jesus' ministry surpasses the old because it is based on grace and truth, not just the law.

The Better Covenant
The New Covenant offers a direct relationship with God, internal transformation, and eternal promises.

The Role of a Mediator
Jesus as the mediator bridges the gap between God and humanity, offering reconciliation and peace.

The Foundation of Better Promises
The promises of the New Covenant include eternal life, forgiveness of sins, and the indwelling of the Holy Spirit.

Living Under the New Covenant
Believers are called to live in the freedom and power of the Spirit, reflecting the character of Christ in their lives.
Bible Study Questions
1. How does understanding Jesus as the mediator of a better covenant impact your daily walk with God?

2. In what ways does the New Covenant fulfill the promises of the Old Covenant, and how can this understanding deepen your faith?

3. How can you apply the concept of Jesus' superior ministry to your personal ministry or service to others?

4. What are some practical ways to live out the promises of the New Covenant in your community?

5. How do the teachings of the New Covenant challenge or encourage you in your current spiritual journey?
Connections to Other Scriptures
Jeremiah 31:31-34
This passage prophesies the New Covenant, which is fulfilled in Christ, emphasizing the internalization of God's law and the forgiveness of sins.

Hebrews 7:22
Highlights Jesus as the guarantor of a better covenant, reinforcing the theme of superiority.

2 Corinthians 3:6
Discusses the new covenant as one of the Spirit, not of the letter, which gives life.

Matthew 26:28
Jesus refers to His blood as the blood of the covenant, which is poured out for many for the forgiveness of sins.

Galatians 3:19-25
Explains the purpose of the Law and how it leads to Christ, who fulfills the promise of a better covenant.
A Verse of ComparisonsD. Young Hebrews 8:6
Argument from Analogy .Or MediatorBp. Butler.Hebrews 8:6
Better PromisesW. Jones, D. D.Hebrews 8:6
Christ the Mediator of the Better CovenantFrancis Goode, M. A.Hebrews 8:6
CovenantW. B. Pope, D. D.Hebrews 8:6
Fulness of the Divine PromisesH. Spurstowe.Hebrews 8:6
Stability of the Divine PromisesH. G. Salter.Hebrews 8:6
The Better CovenantFrancis Goode, M. A.Hebrews 8:6
The Covenant of Grace Opened and ExplainedJohn Mason, M. A.Hebrews 8:6
The Excellency of the Christian DispensationIsaac Watts, D. D.Hebrews 8:6
Three Better ThingsW. Jones Hebrews 8:6
Christ in Heaven, the Mediator of the New CovenantC. New Hebrews 8:6-13
The Reasons Assigned for the Introduction of the New CovenantJ.S. Bright Hebrews 8:6-13
People
Hebrews
Places
Egypt, Jerusalem
Topics
Agreement, Based, Better, Christ, Covenant, Enacted, Established, Excellent, Fact, Footing, Founded, Giving, Got, Higher, Law, Matter, Mediates, Mediator, Ministry, Negotiator, Nobler, Obtained, Position, Priest, Promises, Received, Sanctioned, Service, Sublimer, Superior, Theirs
Dictionary of Bible Themes
Hebrews 8:6

     5020   human nature
     5971   uniqueness
     6682   mediation
     6684   mediator
     7942   ministry

Hebrews 8:1-6

     2069   Christ, pre-eminence
     8345   servanthood, and worship

Hebrews 8:1-13

     5381   law, letter and spirit
     6698   newness

Hebrews 8:5-6

     6606   access to God

Hebrews 8:6-7

     5104   Moses, foreshadower of Christ
     6617   atonement, in NT

Hebrews 8:6-8

     5467   promises, divine

Hebrews 8:6-13

     1352   covenant, the new

Library
Christ Our Mediator. --Continued.
"But now hath he [Christ] obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises" (Heb. viii. 6). Having considered Christ's preparatory work, His earthly mission, we wish now to consider His office and work as mediator between God and men. Christ sought no additional honor because of His message to men and suffering on their account. On the contrary, He prayed: "And now, O Father, glorify thou me with thine own self,
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Wesley Refused the Sacrament at Epworth
In the evening I reached Epworth. Sunday, 2. At five I preached on "So is everyone that is born of the Spirit." About eight I preached from my father's tomb on Hebrews 8:11. Many from the neighboring towns asked if it would not be well, as it was sacrament Sunday, for them to receive it. I told them, "By all means: but it would be more respectful first to ask Mr. Romley, the curate's leave." One did so, in the name of the rest; to whom he said, "Pray tell Mr. Wesley, I shall not give him the sacrament;
John Wesley—The Journal of John Wesley

God in the Covenant
But I have been thinking for the last two or three days, that the covenant of grace excels the other covenant most marvelously in the mighty blessings which it confers. What does the covenant of grace convey? I had thought this morning of preaching a sermon upon "The covenant of grace; what are the blessings it gives to God's children?" But when I began to think of it, there was so much in the covenant, that if I had only read a catalogue of the great and glorious blessings, wrapped up within its
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called
Andrew Murray—The Two Covenants

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul
Abraham Kuyper—The Work of the Holy Spirit

Christ Our High Priest.
"Now, if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchisedec, and not be reckoned after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. For it is evident that our Lord hath sprung
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Scriptures Reveal Eternal Life through Jesus Christ
John v. 39--"Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me." Eph. ii. 20--"And are built upon the foundation of the apostles and prophets." As in darkness there is need of a lantern without and the light of the eyes within--for neither can we see in darkness without some lamp though we have never so good eyes, nor yet see without eyes, though in never so clear a sunshine--so there is absolute need for the guiding of our feet in the dangerous
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus, the Mediator of the New Covenant
"I give thee for a covenant of the people."--ISA. xlii. 6, xlix. 8. "The Lord shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in."--MAL. iii. 1. "Jesus was made Surety of a better covenant."--HEB. vii. 22. "The Mediator of the Better Covenant, established upon better promises . . . The Mediator of the New Covenant. . . Ye are come to Jesus, the Mediator of the New Covenant."--HEB. viii. 6, ix. 15, xii. 24. WE have here four titles given to our Lord Jesus in
Andrew Murray—The Two Covenants

How the Wise and the Dull are to be Admonished.
(Admonition 7). Differently to be admonished are the wise of this world and the dull. For the wise are to be admonished that they leave off knowing what they know: the dull also are to be admonished that they seek to know what they know not. In the former this thing first, that they think themselves wise, is to be thrown down; in the latter whatsoever is already known of heavenly wisdom is to be built up; since, being in no wise proud, they have, as it were, prepared their hearts for supporting
Leo the Great—Writings of Leo the Great

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Doctrine
OF THE LAW AND GRACE UNFOLDED; OR, A DISCOURSE TOUCHING THE LAW AND GRACE; THE NATURE OF THE ONE, AND THE NATURE OF THE OTHER; SHOWING WHAT THEY ARE, AS THEY ARE THE TWO COVENANTS; AND LIKEWISE, WHO THEY BE, AND WHAT THEIR CONDITIONS ARE, THAT BE UNDER EITHER OF THESE TWO COVENANTS: Wherein, for the better understanding of the reader, there are several questions answered touching the law and grace, very easy to be read, and as easy to be understood, by those that are the sons of wisdom, the children
John Bunyan—The Works of John Bunyan Volumes 1-3

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