Habakkuk 1:13
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
Your eyes are too pure to look upon evil
The phrase "Your eyes are too pure" speaks to the absolute holiness and moral perfection of God. In Hebrew, the word for "pure" (טָהוֹר, tahor) conveys a sense of being clean, unblemished, and free from any defilement. This purity is not just a physical cleanliness but a spiritual and moral one, emphasizing God's complete separation from sin. The idea that God cannot "look upon evil" underscores His intolerance for sin and His inability to be indifferent to it. This reflects the consistent biblical theme that God is light, and in Him, there is no darkness at all (1 John 1:5).

and You cannot tolerate wrongdoing
The word "tolerate" here is translated from the Hebrew word יָכֹל (yakol), which means to endure or bear. The phrase "cannot tolerate wrongdoing" highlights God's justice and righteousness. He is a God who cannot endure or accept sin, which is contrary to His nature. This is a comforting truth for believers, as it assures us that God is just and will ultimately address all wrongs. Historically, this understanding of God's character has been a foundation for the moral order in Judeo-Christian thought, emphasizing that God will not let sin go unpunished.

So why do You tolerate the treacherous?
The term "treacherous" (בּוֹגֵד, boged) refers to those who are deceitful, unfaithful, or betray trust. Habakkuk's question here is a profound one, reflecting the prophet's struggle to understand why a holy and just God would allow those who are deceitful and unfaithful to prosper. This question is not just a personal lament but a theological inquiry into the nature of divine justice. It echoes the age-old question of why the wicked prosper, a theme explored throughout the Scriptures, including in the Psalms and the book of Job.

Why are You silent while the wicked swallow up those more righteous than themselves?
The word "silent" (חָרַשׁ, charash) implies a lack of response or intervention. Habakkuk is perplexed by God's apparent silence in the face of injustice. The imagery of the "wicked swallow up" suggests a violent and overwhelming act, where the wicked seem to consume or destroy those who are more righteous. This phrase captures the tension between the reality of evil in the world and the belief in a just and sovereign God. It challenges believers to trust in God's ultimate justice and timing, even when His ways are not immediately apparent. Historically, this verse has been a source of comfort and challenge, reminding the faithful that God's ways are higher than our ways (Isaiah 55:9) and that He will ultimately vindicate the righteous.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the problem of evil and injustice.

2. God
The Holy and Righteous One, whose purity and justice are central themes in this verse.

3. The Wicked
Refers to the Babylonians, known for their cruelty and idolatry, whom God is using as an instrument of judgment.

4. The Righteous
Represents the people of Judah, who, despite their own failings, are seen as more righteous than the Babylonians.

5. Judah
The southern kingdom of Israel, facing impending judgment and conquest by Babylon.
Teaching Points
God's Holiness and Justice
God's nature is inherently pure and just. He cannot tolerate sin, yet in His sovereignty, He sometimes allows evil for a greater purpose. Understanding this can deepen our trust in His ultimate plan.

The Problem of Evil
Habakkuk's struggle with the presence of evil in the world is a common human experience. This passage encourages believers to bring their questions and doubts to God, trusting in His wisdom and timing.

Faith in Uncertainty
Even when God's actions seem incomprehensible, believers are called to live by faith. This trust is not blind but rooted in the character of God as revealed in Scripture.

God's Sovereignty
The use of the Babylonians as instruments of judgment demonstrates God's control over nations and history. This reassures us that no event is outside His sovereign will.

Righteousness and Justice
While the righteous may suffer, God's justice will ultimately prevail. This encourages believers to pursue righteousness and trust in God's vindication.
Bible Study Questions
1. How does understanding God's holiness help us reconcile His tolerance of evil in the world?

2. In what ways can Habakkuk's dialogue with God inspire our own prayer life, especially when facing injustice?

3. How do other biblical examples of God's use of wicked nations for His purposes (e.g., Assyria, Babylon) inform our understanding of His sovereignty?

4. What practical steps can we take to maintain faith and hope when we see the wicked prospering?

5. How can we apply the lessons from Habakkuk 1:13 to current events and personal challenges in our lives?
Connections to Other Scriptures
Psalm 5:4-5
This passage emphasizes God's holiness and His inability to delight in wickedness, reinforcing the idea of God's pure eyes.

Isaiah 6:5
Isaiah's vision of God's holiness highlights the contrast between divine purity and human sinfulness.

Job 21:7-13
Job's questioning of why the wicked prosper parallels Habakkuk's inquiry into God's tolerance of evil.

Romans 3:5-8
Discusses God's righteousness in the face of human unrighteousness, providing a New Testament perspective on divine justice.

Revelation 6:10
The martyrs' cry for justice echoes Habakkuk's plea for God to act against the wicked.
The Holiness of GodH. Raikes, A. M.Habakkuk 1:13
The Holiness of GodHomilistHabakkuk 1:13
Things that Suggest Mistrust of GodW. Talbot, D. D.Habakkuk 1:13
Wait, and You Will SeeGates of ImageryHabakkuk 1:13
The Eternity, Providence, and Holiness of JehovahD. Thomas Habakkuk 1:12, 13
Dark Problems and Man's True Attitude in Relation to ThemS.D. Hillman Habakkuk 1:13-15, 17; 2:1-4
People
Babylonians, Habakkuk
Places
Chaldea
Topics
Behold, Canst, Deal, Evil, Perversity, Purer, Righteous, Silent, Swallow, Swallows, Themselves, Tolerate, Treacherous, Treacherously, Wicked, Wrong
Dictionary of Bible Themes
Habakkuk 1:13

     1065   God, holiness of
     1105   God, power of
     5149   eyes
     5562   suffering, innocent
     5950   silence
     6025   sin, and God's character
     6615   atonement, necessity
     8282   intolerance
     8321   perfection, divine
     8326   purity, moral and spiritual
     8341   separation
     8353   tolerance
     8672   striving with God
     8722   doubt, nature of
     9210   judgment, God's

Habakkuk 1:12-13

     5350   injustice, hated by God
     5499   reward, divine

Habakkuk 1:12-17

     5265   complaints
     5821   criticism, among believers

Habakkuk 1:13-17

     6691   mercy, human

Library
Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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