Genesis 8:16
"Come out of the ark, you and your wife, along with your sons and their wives.
Come out of the ark
The phrase "Come out" is a divine command from God to Noah, marking a significant transition from a period of divine judgment to one of renewal and restoration. The Hebrew root for "come out" is "yatsa," which often signifies a movement from confinement to freedom. This command is not merely a physical exit but symbolizes a new beginning for humanity and creation. The ark, a vessel of salvation during the flood, now becomes a symbol of God's faithfulness and protection. Historically, the ark's resting on Mount Ararat signifies a new chapter, as Noah and his family are called to repopulate and steward the earth.

you and your wife
This phrase emphasizes the family unit, which is central to God's plan for humanity. The inclusion of Noah's wife highlights the partnership and unity in fulfilling God's command. In a conservative Christian perspective, the family is seen as the foundational institution ordained by God. The Hebrew culture placed significant importance on family lineage and roles, and this directive underscores the continuation of God's covenant through familial relationships.

and your sons and their wives
The mention of Noah's sons and their wives indicates the importance of generational continuity in God's plan. The Hebrew word for "sons" is "ben," which not only refers to male offspring but also signifies builders of the family name. The inclusion of their wives is crucial, as it points to the role of women in God's redemptive history. This phrase reflects the biblical principle of multiplication and stewardship of the earth, as Noah's family is tasked with the responsibility to "be fruitful and multiply" (Genesis 9:1). The historical context of this passage shows the beginning of a new era for humanity, with Noah's family as the progenitors of all future generations.

Persons / Places / Events
1. Noah
The central figure in the flood account, chosen by God for his righteousness to preserve humanity and animal life.

2. Noah's Wife
Though unnamed, she plays a crucial role as Noah's partner and the mother of his sons.

3. Shem, Ham, and Japheth
Noah's sons, who, along with their wives, are tasked with repopulating the earth.

4. The Ark
The vessel built by Noah under God's instructions to save his family and pairs of every living creature from the flood.

5. Mount Ararat
The location where the ark came to rest after the floodwaters receded.
Teaching Points
Obedience to God's Commands
Noah's willingness to follow God's instructions, both in building the ark and in leaving it, demonstrates the importance of obedience in our walk with God.

New Beginnings
Just as Noah and his family stepped into a renewed world, believers are called to embrace new beginnings in Christ, leaving behind the old life.

Family and Community
The inclusion of Noah's family highlights the significance of family unity and the role of community in fulfilling God's purposes.

Trust in God's Timing
Noah waited for God's command to leave the ark, teaching us to trust in God's perfect timing for our lives.

Stewardship of Creation
As Noah and his family were tasked with repopulating and caring for the earth, we are reminded of our responsibility to steward God's creation wisely.
Bible Study Questions
1. How does Noah's obedience to God's command to leave the ark challenge us in our daily walk with God?

2. In what ways can we apply the concept of "new beginnings" in our spiritual lives today?

3. How does the unity of Noah's family in this passage inform our understanding of the role of family in God's plan?

4. What lessons can we learn from Noah about waiting for God's timing in our own lives?

5. How can we practice stewardship of creation in our current context, following the example set by Noah and his family?
Connections to Other Scriptures
Genesis 1:28
The command to "be fruitful and multiply" given to Adam and Eve is echoed here as Noah and his family are instructed to repopulate the earth.

Hebrews 11:7
Noah is commended for his faith, which led him to build the ark and become an heir of righteousness.

1 Peter 3:20-21
The flood is used as a symbol of baptism, representing salvation and a new beginning through water.
Rest and RestorationR.A. Redford Genesis 8:13-19
Man's Going Forth After the Judgments of GodJ. S. Exell, M. A.Genesis 8:15-19
People
Noah
Places
Mount Ararat
Topics
Ark, Bring, Cattle, Creeping, Flesh, Forth, Fowl, Ship, Sons, Wife, Wives
Dictionary of Bible Themes
Genesis 8:1-19

     7203   ark, Noah's

Genesis 8:15-17

     1347   covenant, with Noah

Genesis 8:15-19

     4604   animals, nature of
     7227   flood, the

Genesis 8:15-22

     5106   Noah

Library
December 27. "He Sent Forth the Dove which Returned not Again unto Him" (Gen. viii. 12).
"He sent forth the dove which returned not again unto him" (Gen. viii. 12). First, we have the dove going forth from the ark, and finding no rest upon the wild and drifting waste of sin and judgment. This represents the Old Testament period, perhaps, when the Holy Ghost visited this sinful world, but could find no resting-place, and went back to the bosom of God. Next, we have the dove going forth and returning with the olive leaf in her mouth, the symbol and the pledge of peace and reconciliation,
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Clear Shining after Rain'
'And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains
Alexander Maclaren—Expositions of Holy Scripture

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Unchangeable One
Psalm cxix. 89-96. For ever, O Lord, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me:
Charles Kingsley—Town and Country Sermons

On Gen. viii. I
On Gen. viii. I Hippolytus, the expositor of the Targum, and my master, Jacobus Rohaviensis, have said: On the twenty-seventh day of the month Jiar, which is the second Hebrew month, the ark rose from the base of the holy mount; and already the waters bore it, and it was carried upon them round about towards the four cardinal points of the world. The ark accordingly held off from the holy mount towards the east, then returned towards the west, then turned to the south, and finally, bearing off eastwards,
Hippolytus—The Extant Works and Fragments of Hippolytus

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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