Genesis 7:4
For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made."
For in seven days
The phrase "seven days" is significant throughout the Bible, often symbolizing completeness or divine perfection. In the Hebrew context, the number seven is associated with God's creation week, where He created the world in six days and rested on the seventh. Here, it indicates a period of divine preparation and finality before the onset of judgment. This time frame allowed Noah and his family to make final preparations, emphasizing God's mercy and patience even in judgment.

I will send rain
The Hebrew word for "rain" here is "מָטָר" (matar), which signifies a heavy downpour. This is not just a natural occurrence but a divine act of judgment. Rain, typically a blessing for growth and sustenance, is transformed into an instrument of God's righteous wrath. This duality highlights God's sovereignty over creation, where He can use the elements for both blessing and judgment.

on the earth
The term "earth" (אֶרֶץ, erets) in Hebrew can refer to the land, ground, or the entire world. In this context, it underscores the universality of the impending flood. The judgment is not localized but global, affecting all of creation. This reflects the pervasive nature of sin and the necessity of a comprehensive divine response.

for forty days and forty nights
The number forty in the Bible often represents a period of testing, trial, or judgment. Examples include the Israelites' forty years in the wilderness and Jesus' forty days of fasting. Here, it signifies a complete and thorough judgment, a time sufficient to cleanse the earth of its corruption. The dual mention of "days and nights" emphasizes the unrelenting nature of the flood, with no respite from the divine deluge.

and every living thing
This phrase underscores the totality of the judgment. The Hebrew word for "living thing" is "חַי" (chai), which encompasses all forms of life. It reflects the gravity of sin's impact on creation, necessitating a reset of the created order. This also foreshadows the new beginning that will follow, as God preserves a remnant through Noah.

that I have made
The phrase "I have made" highlights God's role as the Creator. It is a reminder of His authority over all life and His right to judge His creation. This divine ownership underscores the seriousness of humanity's rebellion, as it is against the very One who gave them life.

I will blot out
The Hebrew word "מָחָה" (machah) means to wipe out or erase. This conveys the thoroughness of God's judgment, akin to erasing a slate. It is a sobering reminder of the consequences of sin, yet it also points to God's ability to renew and restore, as He will later do with Noah and his descendants.

from the face of the earth
This phrase emphasizes the complete removal of life from the earth's surface. It serves as a stark reminder of the consequences of sin and the holiness of God, who cannot tolerate iniquity. Yet, it also sets the stage for redemption and renewal, as God will establish a covenant with Noah, ensuring the continuation of life and the promise of salvation.

Persons / Places / Events
1. God
The sovereign Creator who communicates His plan to Noah, demonstrating His authority and judgment.

2. Noah
A righteous man chosen by God to preserve life through obedience and faithfulness.

3. The Earth
The stage for God's judgment, where the flood will occur, affecting all living creatures.

4. The Flood
A divine act of judgment and cleansing, lasting forty days and nights, symbolizing both destruction and renewal.

5. The Ark
The vessel of salvation, built by Noah according to God's instructions, representing God's provision and mercy.
Teaching Points
God's Sovereignty and Judgment
God's decision to send the flood underscores His authority over creation and His right to judge sin.

Obedience and Faith
Noah's response to God's warning exemplifies the importance of obedience and faith in the face of impending judgment.

The Significance of Time
The seven-day warning period reflects God's patience and the opportunity for repentance, while the forty days of rain signify a period of testing and transformation.

Salvation through Divine Provision
The ark serves as a symbol of God's provision for salvation, pointing to the ultimate salvation through Jesus Christ.

The Reality of Judgment and Mercy
The flood account reminds us of the reality of God's judgment but also His mercy in providing a way of escape for those who trust in Him.
Bible Study Questions
1. How does the seven-day warning period before the flood reflect God's character and His desire for repentance?

2. In what ways does Noah's obedience to God's instructions serve as a model for our own faith journey?

3. How can the account of the flood and the ark deepen our understanding of salvation through Jesus Christ?

4. What parallels can we draw between the flood account and the teachings of Jesus regarding the end times?

5. How does the concept of divine judgment in Genesis 7:4 challenge or affirm your understanding of God's justice and mercy?
Connections to Other Scriptures
Genesis 6:13-22
Provides the context of God's instructions to Noah, emphasizing obedience and faith.

Matthew 24:37-39
Jesus references the days of Noah, drawing a parallel to the coming of the Son of Man and the unexpected nature of divine judgment.

Hebrews 11:7
Highlights Noah's faith, which led him to build the ark and become an heir of righteousness.

1 Peter 3:20-21
Discusses the flood as a prefiguration of baptism, symbolizing salvation through water.
Divine ThreateningsJ. S. Exell, M. A.Genesis 7:4
The Divine Threat of DestructionJ. S. Exell, M. A.Genesis 7:4
God the Savior Inviting FaithR.A. Redford Genesis 7:1-6
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Blot, Cause, Creature, Destroy, Destruction, Face, Forty, Ground, Nights, Rain, Sending, Seven, Substance, Surface, Wipe, Wiped, Yet
Dictionary of Bible Themes
Genesis 7:4

     1654   numbers, 11-99
     4027   world, fallen
     4844   rain
     4975   week
     5150   face
     5295   destruction

Genesis 7:1-4

     7227   flood, the

Genesis 7:1-24

     7203   ark, Noah's

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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