Genesis 50:9
Chariots and horsemen alike went up with him, and it was an exceedingly large procession.
Chariots and horsemen
The mention of "chariots and horsemen" signifies the military and royal escort accompanying Joseph as he went to bury his father, Jacob. In the ancient Near Eastern context, chariots were symbols of power and prestige, often used in warfare and royal processions. The Hebrew word for chariot, "רֶכֶב" (rekeb), and for horsemen, "פָּרָשׁ" (parash), indicate a formidable presence, underscoring the importance of the event. This escort reflects Joseph's high status in Egypt and the respect afforded to Jacob, even in death. Historically, this aligns with Egyptian practices where significant figures were honored with grand processions.

also went up with him
The phrase "also went up with him" suggests a collective movement, emphasizing unity and shared purpose. The Hebrew verb "עָלָה" (alah) means to ascend or go up, often used in the context of going to a higher place, both physically and spiritually. This ascent can be seen as a metaphor for the elevation of Jacob's legacy and the fulfillment of God's promises to the patriarchs. It highlights the communal respect and reverence for Jacob, as well as the fulfillment of Joseph's filial duty.

and it was a very large company
The description "and it was a very large company" indicates the magnitude of the procession. The Hebrew word for "company," "מַחֲנֶה" (machaneh), can refer to a camp or a group of people, often used in military contexts. This large assembly not only included Egyptians but also Joseph's family, signifying a blending of cultures and peoples in honoring Jacob. The size of the company reflects the impact of Jacob's life and the influence of Joseph in Egypt. It serves as a testament to God's faithfulness in multiplying Jacob's descendants and foreshadows the future nation of Israel. This grand procession is a powerful reminder of the respect and honor due to those who walk faithfully with God.

Persons / Places / Events
1. Joseph
- The son of Jacob, who rose to power in Egypt and is leading the procession to bury his father, Jacob, in Canaan.

2. Chariots and Horsemen
- These represent the Egyptian military escort accompanying Joseph, signifying the importance of the event and Joseph's status in Egypt.

3. Jacob (Israel)
- The patriarch whose death and burial are the focus of this passage. His burial in Canaan fulfills his request to be laid to rest with his ancestors.

4. Egypt
- The land where Joseph and his family resided, and from where the funeral procession begins.

5. Canaan
- The Promised Land, where Jacob is to be buried, symbolizing the connection to God's covenant with Abraham.
Teaching Points
The Importance of Legacy and Heritage
Jacob's burial in Canaan underscores the significance of honoring one's heritage and the promises of God. It serves as a reminder to value and uphold the spiritual legacies passed down through generations.

God's Faithfulness to His Promises
The procession to Canaan is a testament to God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Believers can trust in God's unwavering commitment to His word.

The Influence of Godly Leadership
Joseph's leadership and the respect he commands, even from the Egyptians, demonstrate the impact of living a life of integrity and faithfulness to God. Christians are called to lead by example in their communities.

The Role of Community in Mourning and Celebration
The large company accompanying Joseph reflects the communal aspect of mourning and honoring the deceased. It highlights the importance of community support in times of grief and celebration.
Bible Study Questions
1. How does Joseph's leadership and the respect he commands from the Egyptians reflect the influence of a godly life in a secular world?

2. In what ways does Jacob's burial in Canaan serve as a reminder of God's faithfulness to His promises?

3. How can we honor the spiritual legacies and heritage passed down to us in our own lives?

4. What role does community play in times of mourning and celebration, and how can we actively participate in supporting others during these times?

5. How does the presence of the Egyptian chariots and horsemen in the funeral procession illustrate the intersection of faith and worldly power?
Connections to Other Scriptures
Genesis 47:29-31
- Jacob's request to be buried in Canaan, highlighting the fulfillment of his wishes in Genesis 50:9.

Exodus 14:6-7
- The mention of chariots and horsemen in the context of Pharaoh's army, illustrating the power and might of Egypt.

Hebrews 11:21-22
- The faith of Jacob and Joseph, emphasizing their trust in God's promises, which is evident in the burial in Canaan.

Genesis 15:13-16
- God's covenant with Abraham, promising the land of Canaan to his descendants, which is symbolically reaffirmed through Jacob's burial.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Army, Camp, Carriages, Chariot, Chariots, Company, Horsemen, Large
Dictionary of Bible Themes
Genesis 50:9

     5252   chariots

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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