Genesis 50:7
Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him--the elders of Pharaoh's household and all the elders of the land of Egypt--
So Joseph went up
The phrase "went up" is significant in the Hebrew context, often used to describe a journey to a place of importance or elevation. In Hebrew, the verb "עלה" (alah) is used, which can mean to ascend or to go up. This reflects not only the physical journey from Egypt to Canaan but also the spiritual and emotional elevation of fulfilling a filial duty. Joseph's actions demonstrate his deep respect and love for his father, Jacob, and his commitment to honoring his father's wishes.

to bury his father
The act of burial is deeply rooted in ancient customs and religious practices. In Hebrew culture, burial was a sacred duty, and the phrase here underscores Joseph's adherence to his father's request to be buried in the land of Canaan, in the cave of Machpelah. This act of burial is not just a familial obligation but also a fulfillment of a covenantal promise, as Jacob desired to be laid to rest in the land promised to Abraham and Isaac.

and all Pharaoh’s officials went with him
The inclusion of Pharaoh's officials highlights the respect and honor Joseph commanded in Egypt. The Hebrew term for officials, "עבדי פרעה" (avdei Par'oh), indicates those who served Pharaoh directly. Their accompaniment signifies the high regard in which Joseph was held and the political and social influence he wielded. It also reflects the integration of Joseph's Hebrew identity with his Egyptian status, bridging two cultures in this solemn event.

the dignitaries of his court
The term "dignitaries" refers to the esteemed members of Pharaoh's court, those who held positions of power and influence. In Hebrew, the word "זקני ביתו" (ziknei beito) can be translated as the elders or leaders of his house. This phrase emphasizes the importance of the event, as it was not just a personal family matter but a state affair, with the highest officials participating in the funeral procession.

and all the dignitaries of Egypt
This phrase extends the scope of those attending the burial to include all the prominent figures of Egypt, not just those directly serving Pharaoh. The Hebrew "כל זקני ארץ מצרים" (kol ziknei eretz Mitzrayim) suggests a national recognition of the significance of Jacob's death and Joseph's role in Egypt. It underscores the unity and respect between Joseph's family and the Egyptian nation, highlighting the impact of Joseph's leadership and the peace he brought between the two peoples.

Persons / Places / Events
1. Joseph
The son of Jacob (Israel) and a key figure in the account, who rose to power in Egypt and is now fulfilling his duty to bury his father.

2. Pharaoh’s Officials
High-ranking members of the Egyptian court who accompany Joseph, indicating the respect and honor given to Joseph and his family.

3. Egypt
The land where Joseph rose to power and where Jacob and his family resided during the famine.

4. Jacob (Israel)
The father of Joseph, whose death prompts this journey for burial.

5. Canaan
The land where Jacob is to be buried, fulfilling his request to be laid to rest with his ancestors.
Teaching Points
Honor and Duty
Joseph’s commitment to burying his father as promised highlights the importance of honoring family commitments and fulfilling duties.

Respect Across Cultures
The presence of Egyptian dignitaries shows the respect Joseph commanded and the influence of godly character in a foreign land.

Faith in God’s Promises
Joseph’s actions are rooted in the belief in God’s promises to his forefathers, reminding us to trust in God’s faithfulness.

Community and Support
The collective journey to Canaan illustrates the importance of community support in times of mourning and transition.

Legacy and Heritage
Jacob’s burial in Canaan underscores the significance of spiritual heritage and the continuity of God’s covenant with His people.
Bible Study Questions
1. How does Joseph’s fulfillment of his father’s burial request reflect the biblical principle of honoring one’s parents, and how can we apply this in our lives today?

2. What does the participation of Pharaoh’s officials in the burial procession tell us about Joseph’s influence in Egypt, and how can we be a godly influence in our own communities?

3. In what ways does Joseph’s journey to bury his father demonstrate faith in God’s promises, and how can we cultivate a similar faith in our daily walk?

4. How does the communal aspect of the burial journey reflect the importance of community in times of grief, and how can we support others in our church or community who are experiencing loss?

5. What lessons can we learn from Jacob’s desire to be buried in Canaan about the importance of spiritual heritage, and how can we ensure that we pass on a godly legacy to future generations?
Connections to Other Scriptures
Genesis 47:29-31
Jacob makes Joseph swear to bury him in Canaan, showing the importance of the burial location.

Exodus 13:19
Joseph’s bones are later carried out of Egypt, connecting to the theme of returning to the Promised Land.

Hebrews 11:22
Joseph’s faith is highlighted, including his instructions about his bones, showing his belief in God’s promises.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Accompanied, Bondmen, Bury, Chief, Chiefs, Court, Dignitaries, Egypt, Elders, Household, Joseph, Officials, Pharaoh, Pharaoh's, Resting-place, Servants
Dictionary of Bible Themes
Genesis 50:7

     5727   old age, attitudes
     7328   ceremonies

Genesis 50:4-7

     5270   court

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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