Genesis 50:21
Therefore do not be afraid. I will provide for you and your little ones." So Joseph reassured his brothers and spoke kindly to them.
So now, do not be afraid
This phrase is a powerful reassurance from Joseph to his brothers. The Hebrew word for "afraid" is יָרֵא (yare), which often conveys a sense of fear or dread. In the context of Genesis, Joseph's brothers had every reason to fear retribution for their past actions against him. However, Joseph's command not to fear reflects a deep understanding of God's sovereignty and forgiveness. It echoes the biblical theme that God is in control, and His plans are for good, not harm (Jeremiah 29:11). Joseph's ability to forgive and reassure his brothers is a testament to his faith and trust in God's providence.

I will provide for you and your little ones
The promise of provision is central to Joseph's message. The Hebrew verb for "provide" is כָּלַכ (kalah), which means to sustain or nourish. Joseph's commitment to care for his brothers and their families is not just a promise of physical sustenance but also a spiritual and emotional support. This reflects the biblical principle of God's provision for His people, as seen throughout Scripture, where God provides manna in the wilderness (Exodus 16) and Jesus feeds the multitudes (Matthew 14:13-21). Joseph's assurance is a reflection of God's character as a provider and protector.

And he reassured them
The act of reassurance is significant in this context. The Hebrew word נָחַם (nacham) can mean to comfort or console. Joseph's reassurance is not merely about alleviating fear but also about restoring relationships and healing past wounds. This act of comfort is a reflection of God's own nature as a comforter, as seen in passages like Isaiah 40:1, "Comfort, comfort My people, says your God." Joseph's ability to reassure his brothers demonstrates the transformative power of forgiveness and grace.

and spoke kindly to them
The phrase "spoke kindly" is translated from the Hebrew לֵב (lev), which means heart. To speak kindly is to speak to the heart, indicating a deep, sincere communication. Joseph's kind words are a reflection of his genuine forgiveness and love for his brothers. This mirrors the biblical call to love one another and to speak words that build up and encourage (Ephesians 4:29). Joseph's kindness is a model of Christ-like love, showing that true forgiveness involves not just words but a heartfelt change in attitude and relationship.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob who rose to power in Egypt. He is speaking to his brothers, who had previously sold him into slavery.

2. Joseph's Brothers
They are the recipients of Joseph's reassurance. They had feared retribution from Joseph after the death of their father, Jacob.

3. Egypt
The setting of this event, where Joseph had become a powerful leader under Pharaoh.

4. Jacob (Israel)
Although not directly mentioned in this verse, Jacob's recent death is the context for the brothers' fear and Joseph's reassurance.

5. Provision and Reassurance
The event of Joseph promising to provide for his brothers and their families, demonstrating forgiveness and grace.
Teaching Points
Forgiveness and Reconciliation
Joseph's actions demonstrate the power of forgiveness and the importance of reconciliation. Despite the wrongs done to him, he chooses to forgive and care for his brothers.

Trust in God's Sovereignty
Joseph's life is a testament to trusting God's plan, even when circumstances seem dire. His faith in God's purpose allowed him to see beyond his suffering.

Kindness in Action
Joseph not only forgives but also actively provides for his brothers, showing that true forgiveness is accompanied by acts of kindness and support.

Overcoming Fear with Assurance
Joseph's reassurance to his brothers highlights the importance of addressing fears with compassion and assurance, reflecting God's love and care.
Bible Study Questions
1. How does Joseph's response to his brothers' fear reflect the character of God, and how can we apply this in our relationships today?

2. In what ways does Joseph's account encourage us to trust in God's sovereignty, especially during difficult times?

3. How can we practice forgiveness and reconciliation in our own lives, following Joseph's example?

4. What are some practical ways we can provide for and reassure those who are afraid or in need, as Joseph did for his brothers?

5. How do the teachings of Jesus in the New Testament align with Joseph's actions in Genesis 50:21, and how can we live out these teachings in our daily lives?
Connections to Other Scriptures
Genesis 45:5-8
Earlier, Joseph reveals his identity to his brothers and explains that God sent him to Egypt to preserve life, showing his understanding of God's sovereignty.

Romans 12:19-21
Paul instructs believers not to take revenge but to leave room for God's wrath, echoing Joseph's attitude of forgiveness and kindness.

Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, which Joseph exemplifies in his treatment of his brothers.
Joseph's Last Forgiveness of His BrethrenF. W. Robertson, M. A.Genesis 50:21
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Afraid, Care, Comfort, Comforted, Comforteth, Consolingly, Fear, Heart, Infants, Kind, Kindly, Maintain, Nourish, Ones, Provide, Reassured, Spake, Speaketh, Spoke, Sustain, Thus
Dictionary of Bible Themes
Genesis 50:21

     5932   response
     8291   kindness

Genesis 50:15-21

     5496   revenge, examples
     5964   temper

Genesis 50:19-21

     4019   life, believers' experience

Genesis 50:20-21

     8301   love, and enemies

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 50:21 NIV
Genesis 50:21 NLT
Genesis 50:21 ESV
Genesis 50:21 NASB
Genesis 50:21 KJV

Genesis 50:21 Commentaries

Bible Hub
Genesis 50:20
Top of Page
Top of Page