When Methuselah was 187 years old, he became the father of Lamech. When Methuselah was 187 years oldThe name "Methuselah" is often associated with longevity, as he is recorded as the longest-lived human in the Bible. The Hebrew root of Methuselah's name can be interpreted as "man of the dart" or "his death shall bring," which some scholars suggest may have prophetic implications, especially considering the timing of the flood in relation to his death. The age of 187 years, while extraordinary by modern standards, reflects the antediluvian (pre-flood) context where lifespans were significantly longer. This extended lifespan is often seen as a testament to the purity and vitality of early human generations, living closer to the time of creation. he became the father of Lamech
The act of becoming a father at such an advanced age underscores the unique conditions of the pre-flood world. Lamech, Methuselah's son, is a significant figure as he is part of the lineage leading to Noah, who plays a pivotal role in the Genesis narrative. The name "Lamech" may derive from a root meaning "powerful" or "strong," which could reflect his role in the genealogy leading to a new beginning for humanity through Noah. This generational link highlights the continuity of God's plan through specific chosen individuals, emphasizing the importance of family lineage in the unfolding of divine history. Persons / Places / Events 1. MethuselahKnown as the longest-lived human in the Bible, Methuselah is a significant figure in the genealogy from Adam to Noah. His name is often associated with longevity and the period leading up to the Flood. 2. LamechThe son of Methuselah and the father of Noah. Lamech is part of the lineage that leads to the account of the Flood, highlighting the continuation of the godly line from Adam. 3. GenealogyThis verse is part of the genealogical record in Genesis 5, which traces the descendants of Adam through Seth, emphasizing the continuity of God's plan through specific individuals. Teaching Points The Importance of LegacyMethuselah's life reminds us of the impact of a godly legacy. Our actions and faith can influence future generations, just as Methuselah's lineage led to Noah, a man of righteousness. God's Timing and PatienceMethuselah's long life symbolizes God's patience and timing. His death is traditionally associated with the timing of the Flood, suggesting that God provides ample opportunity for repentance. Faithfulness Across GenerationsThe genealogy in Genesis 5 highlights the importance of maintaining faithfulness across generations. Each person in the lineage had a role in God's unfolding plan, encouraging us to remain steadfast in our faith. The Role of Family in God's PlanThe family line from Adam to Noah shows how God uses families to accomplish His purposes. This encourages us to nurture our families in faith and righteousness. Bible Study Questions 1. How does Methuselah's long life reflect God's patience and timing in His plan for humanity? 2. In what ways can we ensure that we leave a godly legacy for future generations, as seen in Methuselah's lineage? 3. How does the genealogy in Genesis 5 encourage us to remain faithful in our walk with God, despite the challenges we face? 4. What lessons can we learn from the connection between Methuselah, Lamech, and Noah about the importance of family in God's redemptive plan? 5. How can the faithfulness of individuals like Enoch and Noah inspire us to live lives that are pleasing to God today? Connections to Other Scriptures Genesis 5:21-24These verses provide context for Methuselah's life, including his father Enoch, who "walked with God" and was taken by God, highlighting a legacy of faithfulness. Genesis 6:9This verse describes Noah, Methuselah's grandson, as a righteous man, blameless among the people of his time, and one who walked with God, continuing the theme of righteousness in Methuselah's lineage. Hebrews 11:5-7This passage in the New Testament references Enoch and Noah, emphasizing their faith. It connects back to Methuselah as part of a lineage characterized by faith and obedience to God. People Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, ShemPlaces Tigris-Euphrates RegionTopics 187, Begetteth, Begot, Eighty, Eighty-seven, Hundred, Lamech, Lemech, Methuselah, Methu'selah, Methushelah, SevenDictionary of Bible Themes Genesis 5:3-32 1655 hundreds and thousands
4016 life, human Genesis 5:22-29 5106 Noah Library With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, …
Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where …
Abraham Kuyper—The Work of the Holy Spirit The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer …
Abraham Kuyper—The Work of the Holy Spirit Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from …
John Newton—Olney Hymns The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 …
Lewis Bayly—The Practice of Piety "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that …
Hugh Binning—The Works of the Rev. Hugh Binning Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 5:25 NIVGenesis 5:25 NLTGenesis 5:25 ESVGenesis 5:25 NASBGenesis 5:25 KJV
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