So Jared lived a total of 962 years, and then he died. So all the days of JaredThis phrase marks the summation of Jared's life, emphasizing the totality of his earthly existence. In Hebrew, the word for "days" (יָמִים, yamim) often signifies not just the passage of time but the fullness of life experiences. Jared, whose name means "descent," is part of the antediluvian patriarchs, a lineage that bridges the gap between Adam and Noah. His life, like others in this genealogy, reflects the longevity granted by God before the flood, symbolizing a period of grace and divine patience. were 962 years
The extraordinary lifespan of Jared, recorded as 962 years, is a testament to the pre-flood era's unique conditions. The Hebrew culture viewed long life as a blessing from God, indicative of His favor and the purity of the early creation. This longevity also served a practical purpose, allowing the patriarchs to pass down knowledge and maintain continuity of faith and tradition through generations. The specific number, 962, underscores the precision of the biblical record, inviting reflection on the divine orchestration of history. and then he died
This phrase, though simple, carries profound theological weight. The inevitability of death, even for those who lived nearly a millennium, is a reminder of the consequences of sin introduced in Genesis 3. The Hebrew word for "died" (מוּת, muth) is a stark reminder of the mortality that all humans face. Yet, within the context of Genesis 5, each death also points forward to the hope of redemption and resurrection, foreshadowing the ultimate victory over death through Jesus Christ. This phrase serves as a sober reflection on the transient nature of life and the enduring promise of eternal life for believers. Persons / Places / Events 1. JaredA patriarch in the genealogy from Adam to Noah. He is the father of Enoch and lived 962 years, which is one of the longest lifespans recorded in the Bible. 2. GenealogyThis verse is part of the genealogical record in Genesis 5, which traces the lineage from Adam to Noah, emphasizing the continuity of God's creation and the unfolding of His plan through generations. 3. Antediluvian PeriodThe time before the flood, characterized by long lifespans and a growing population, setting the stage for the events leading to Noah's time. Teaching Points The Brevity of LifeDespite Jared's long life, the phrase "and then he died" reminds us of the inevitability of death. This should encourage us to live purposefully and in alignment with God's will. Generational FaithfulnessJared's place in the genealogy highlights the importance of passing down faith and values through generations. We are called to be faithful stewards of the spiritual legacy we leave behind. God's Sovereignty in HistoryThe genealogies in Genesis demonstrate God's sovereign plan unfolding through history. We can trust that God is at work in our lives and the world, even when we do not see the full picture. The Impact of a Godly LifeJared's son, Enoch, walked with God and was taken up, showing the profound impact a godly life can have. Our lives can influence others towards faithfulness and righteousness. Bible Study Questions 1. What does the phrase "and then he died" teach us about the nature of life and death from a biblical perspective? 2. How can we ensure that we are passing down a legacy of faith to the next generation, as seen in the genealogy from Adam to Noah? 3. In what ways does the genealogy in Genesis 5 demonstrate God's sovereignty and faithfulness throughout history? 4. How does the life of Enoch, Jared's son, inspire us to live a life that pleases God, and what practical steps can we take to walk with God daily? 5. Reflecting on Psalm 90:10, how can we make the most of our time on earth, knowing that our days are numbered? Connections to Other Scriptures Genesis 5:21-24These verses continue the genealogy and highlight Enoch, Jared's son, who "walked with God" and was taken by God, contrasting the typical pattern of "and then he died." Hebrews 11:5This New Testament reference to Enoch underscores the faith that pleased God, providing a contrast to the typical life and death cycle seen in Genesis 5. Psalm 90:10Reflects on the brevity of life, contrasting the long lifespans of the antediluvian patriarchs with the more typical human lifespan, emphasizing the transient nature of life. People Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, ShemPlaces Tigris-Euphrates RegionTopics 962, Dieth, Hundred, Jared, Jared's, Nine, Sixty, Sixty-two, ThusDictionary of Bible Themes Genesis 5:3-32 1655 hundreds and thousands
4016 life, human Library With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, …
Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where …
Abraham Kuyper—The Work of the Holy Spirit The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer …
Abraham Kuyper—The Work of the Holy Spirit Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from …
John Newton—Olney Hymns The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 …
Lewis Bayly—The Practice of Piety "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that …
Hugh Binning—The Works of the Rev. Hugh Binning Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 5:20 NIVGenesis 5:20 NLTGenesis 5:20 ESVGenesis 5:20 NASBGenesis 5:20 KJV
Genesis 5:20 Commentaries
Bible Hub |
