So Kenan lived a total of 910 years, and then he died. So all the daysThis phrase emphasizes the totality of Kenan's life span. In Hebrew, the word for "days" is "yom," which can mean a literal day or an extended period. Here, it signifies the entirety of Kenan's earthly existence. The use of "all" underscores the completeness of his life, suggesting that every moment was accounted for in God's sovereign plan. This reflects the biblical theme that God is the author of life and that each life is precious and purposeful. of Kenan Kenan, also spelled Cainan, is a descendant of Adam through Seth. His name in Hebrew, "Qeynan," is thought to mean "possession" or "sorrow." The genealogies in Genesis serve to connect the generations from Adam to Noah, highlighting the continuity of God's creation and covenant. Kenan's inclusion in this lineage underscores the faithfulness of God in preserving a remnant through whom His promises would be fulfilled. were 910 years The mention of Kenan's age, 910 years, is part of the antediluvian (pre-Flood) genealogies, where lifespans were significantly longer. This longevity is often interpreted as a sign of the original vitality of creation before the full effects of sin and the curse took hold. It also serves to bridge the gap between Adam and Noah, showing the continuity of God's plan through successive generations. The specific number, 910, while literal, also symbolizes the fullness and richness of life that God intended for humanity. and then he died This phrase is a recurring refrain in Genesis 5, highlighting the reality of death as a consequence of sin entering the world through Adam and Eve's disobedience. The Hebrew word for "died" is "muwth," which signifies the end of physical life. Despite the long lifespans, death was inevitable, reminding readers of the mortality that all humans face. However, this also points to the hope of redemption and eternal life that is central to the Christian faith, as death is not the final word for those who trust in God's promises. Persons / Places / Events 1. KenanKenan is a descendant of Adam, specifically the great-grandson of Adam through Seth. He is part of the genealogy that leads to Noah, and his life is briefly mentioned in Genesis 5, which outlines the lineage from Adam to Noah. 2. Genealogy of AdamThis chapter in Genesis provides a record of the generations from Adam to Noah, highlighting the longevity of the antediluvian patriarchs and the continuity of God's creation through these generations. 3. Antediluvian PeriodThis refers to the time before the Great Flood, characterized by the long lifespans of the patriarchs and a world that was increasingly turning away from God, leading to the eventual judgment through the flood. Teaching Points The Importance of LegacyKenan's life, though briefly mentioned, is part of a larger account that leads to the coming of Christ. Our lives, too, are part of God's greater account, and we should consider the legacy we leave behind. The Reality of MortalityThe phrase "and then he died" is a reminder of the mortality that all humans face. It encourages us to live with an eternal perspective, focusing on what truly matters in light of eternity. Faithfulness Across GenerationsThe genealogy in Genesis 5 shows a line of faithful men who, despite the growing wickedness around them, maintained a relationship with God. We are called to be faithful in our generation, passing on the faith to the next. God's Sovereign PlanThe genealogy demonstrates God's sovereign plan unfolding through history. Even when individual lives seem insignificant, they are part of God's redemptive work. Bible Study Questions 1. How does the genealogy in Genesis 5, including Kenan's life, help us understand the continuity of God's plan from creation to Christ? 2. In what ways can we ensure that we are leaving a godly legacy for future generations, as seen in the lives of the patriarchs? 3. How does the reminder of mortality in Genesis 5:14 impact the way we live our daily lives and prioritize our time? 4. What can we learn from the faithfulness of the antediluvian patriarchs, and how can we apply these lessons in a world that often turns away from God? 5. How does understanding our place in God's larger account, as seen in the genealogies, encourage us in our personal walk with Christ? Connections to Other Scriptures Genesis 4:26This verse mentions the birth of Enosh, Kenan's father, and the beginning of people calling on the name of the Lord, indicating a spiritual awakening or revival during this time. Luke 3:37-38In the genealogy of Jesus, Kenan is listed, showing the continuity of God's plan from the Old Testament patriarchs to the coming of Christ. Hebrews 11:5-7Although Kenan is not mentioned, this passage highlights the faith of Enoch and Noah, who are part of the same genealogy, emphasizing the importance of faith in the lives of these early patriarchs. People Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, ShemPlaces Tigris-Euphrates RegionTopics 910, Died, Dieth, Hundred, Kenan, Kenan's, Nine, Ten, ThusDictionary of Bible Themes Genesis 5:3-32 1655 hundreds and thousands 4016 life, human Library With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit The Neo-Kohlbruggians. "And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer … Abraham Kuyper—The Work of the Holy Spirit Walking with God. Gen 5:24 Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from … John Newton—Olney Hymns The Epistle of Saint Jude. V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, … Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Consolations against the Fear of Death. If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 … Lewis Bayly—The Practice of Piety "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that … Hugh Binning—The Works of the Rev. Hugh Binning Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 5:14 NIVGenesis 5:14 NLTGenesis 5:14 ESVGenesis 5:14 NASBGenesis 5:14 KJV
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