Genesis 47:14
Joseph collected all the money to be found in the land of Egypt and the land of Canaan in exchange for the grain they were buying, and he brought it into Pharaoh's palace.
Joseph collected all the money to be found in the land of Egypt and the land of Canaan
Joseph, as the governor of Egypt, was responsible for managing the resources during the severe famine. This phrase highlights his administrative skills and the centralization of economic power. The famine affected both Egypt and Canaan, indicating the widespread nature of the crisis. Joseph's actions here can be seen as a fulfillment of the dreams he interpreted for Pharaoh, where he foresaw seven years of plenty followed by seven years of famine (Genesis 41:25-30). This collection of money signifies the transfer of wealth and resources to Egypt, which would later play a role in the Israelites' eventual enslavement, as they became economically dependent on Egypt.

in exchange for the grain they were buying
The exchange of money for grain underscores the severity of the famine and the desperation of the people. Grain, a staple food, became a precious commodity, and Joseph's management ensured that Egypt had enough stored to sell. This transaction also reflects the economic practices of the time, where barter and trade were common, but money was increasingly used as a medium of exchange. The situation foreshadows the later economic policies Joseph would implement, including the exchange of livestock and land for food, further consolidating Pharaoh's power (Genesis 47:16-20).

and he brought it into Pharaoh’s palace
Joseph's loyalty to Pharaoh is evident as he brings the collected money into Pharaoh's palace, signifying the centralization of wealth and power. The palace, as the seat of Pharaoh's authority, becomes the repository of the nation's wealth. This act not only demonstrates Joseph's integrity and faithfulness in his role but also sets the stage for the Israelites' eventual enslavement, as the centralization of power in Pharaoh's hands would later lead to their oppression. The palace, in this context, symbolizes the growing power of the Egyptian state, which would become a significant player in the biblical narrative, especially in the Exodus story.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is a key figure in managing the famine crisis.

2. Pharaoh
The ruler of Egypt, who entrusted Joseph with the administration of the land during the years of plenty and famine.

3. Egypt
The land where Joseph served as a high-ranking official and where the famine was severe, affecting both Egypt and surrounding regions.

4. Canaan
The land where Joseph's family resided before coming to Egypt due to the famine. It was also affected by the famine, leading them to seek help from Egypt.

5. Famine
A severe shortage of food that affected Egypt and Canaan, leading to Joseph's strategic management of resources.
Teaching Points
Stewardship and Wisdom
Joseph's actions demonstrate the importance of wise stewardship and planning. Believers are encouraged to manage their resources prudently, trusting in God's provision while acting responsibly.

God's Sovereignty
The events in Joseph's life, including the famine, illustrate God's sovereign control over history. Even in difficult times, God works through circumstances to fulfill His purposes.

Provision and Trust
Just as Joseph provided for Egypt and his family, God provides for His people. Believers are called to trust in God's provision, even when resources seem scarce.

Leadership and Integrity
Joseph's integrity and leadership during the crisis serve as a model for believers. In positions of influence, Christians are called to act with integrity and seek the welfare of others.
Bible Study Questions
1. How does Joseph's management of resources during the famine reflect principles of wise stewardship that can be applied in our lives today?

2. In what ways does the account of Joseph and the famine demonstrate God's sovereignty and provision? How can this encourage us in times of personal or communal crisis?

3. How can we apply Joseph's example of leadership and integrity in our own roles, whether in the workplace, community, or family?

4. What lessons can we learn from the way Joseph handled the wealth of Egypt and Canaan, and how can these lessons guide our financial decisions?

5. How does the account of Joseph in Genesis 47:14 connect with other biblical teachings on trust and reliance on God, such as those found in the Psalms or the teachings of Jesus?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and his interpretation of Pharaoh's dreams, which predicted the seven years of plenty followed by seven years of famine.

Proverbs 21:20
This verse speaks to the wisdom of storing up resources, which connects to Joseph's prudent management during the years of plenty.

Acts 7:11-12
Stephen's speech references the famine and Joseph's role in providing for his family, highlighting God's providence.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bought, Bringeth, Buying, Canaan, Collected, Corn, Egypt, Gathered, Gathereth, Grain, Hands, Joseph, Money, Palace, Payment, Pharaoh, Pharaoh's, Silver
Dictionary of Bible Themes
Genesis 47:14

     5437   palaces

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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