Genesis 46:25
These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel--seven in all.
These are the sons of Bilhah
Bilhah was a maidservant given to Rachel by her father Laban. In the Hebrew context, the name Bilhah means "troubled" or "bashful." Her role as a concubine to Jacob highlights the complex family dynamics and customs of the time, where maidservants could bear children on behalf of their mistresses. This practice, though foreign to modern sensibilities, was a culturally accepted way to ensure lineage and inheritance. The sons of Bilhah, Dan and Naphtali, became progenitors of two of the tribes of Israel, emphasizing God's providence and the fulfillment of His promises through unexpected means.

whom Laban gave to his daughter Rachel
Laban, Rachel's father, was a key figure in Jacob's life, both as a relative and as a source of trials. The giving of Bilhah to Rachel as a maidservant was part of the dowry, a common practice in ancient Near Eastern cultures. This act underscores the patriarchal and familial structures of the time, where women often had little agency. Yet, through these structures, God's plan unfolded, showing His sovereignty over human customs and relationships.

and she bore to Jacob
The phrase "she bore to Jacob" signifies the continuation of Jacob's lineage through Bilhah. In the Hebrew tradition, bearing children was a significant aspect of a woman's identity and purpose. The children born to Jacob through Bilhah were considered legitimate heirs, reflecting the importance of lineage and the fulfillment of God's covenant with Abraham, Isaac, and Jacob. This highlights the theme of God's faithfulness in using all circumstances to bring about His divine purposes.

seven in all
The number seven in biblical terms often symbolizes completeness or perfection. In this context, the mention of "seven in all" may not directly refer to the number of Bilhah's sons, as she bore two sons, but rather to the total number of children born to Jacob through his wives and concubines. This completeness signifies the fulfillment of God's promise to make Jacob's descendants as numerous as the stars, a testament to God's unwavering faithfulness and the unfolding of His redemptive plan through the generations.

Persons / Places / Events
1. Bilhah
Bilhah was Rachel's maidservant, given to her by her father Laban. She became one of Jacob's concubines and bore him sons.

2. Laban
Laban was the brother of Rebekah, Jacob's mother, and the father of Leah and Rachel. He played a significant role in Jacob's life, particularly in the events surrounding Jacob's marriages to Leah and Rachel.

3. Rachel
Rachel was Jacob's beloved wife, for whom he worked fourteen years to marry. She was the mother of Joseph and Benjamin and had a significant influence on Jacob's family dynamics.

4. Jacob
Also known as Israel, Jacob is a patriarch of the Israelites. His twelve sons became the leaders of the twelve tribes of Israel.

5. Sons of Bilhah
The sons of Bilhah include Dan and Naphtali, who are part of the twelve tribes of Israel. This verse highlights the importance of each family member in the formation of the nation of Israel.
Teaching Points
Understanding God's Sovereignty
Despite human manipulation and cultural practices, God's plan for the nation of Israel was fulfilled. This teaches us to trust in God's sovereignty over our lives.

The Role of Women in God's Plan
Bilhah, though a maidservant, played a crucial role in the formation of the tribes of Israel. This highlights the value and importance of every individual in God's plan.

Family Dynamics and God's Purpose
The complex family dynamics of Jacob's household, including the roles of Leah, Rachel, and their maidservants, demonstrate that God can work through imperfect situations to achieve His purposes.

Legacy and Heritage
The mention of Bilhah's sons in the lineage of Israel reminds us of the importance of our spiritual heritage and the legacy we leave for future generations.
Bible Study Questions
1. How does the inclusion of Bilhah's sons in the lineage of Israel demonstrate God's inclusivity in His plans?

2. In what ways can we see God's sovereignty at work in the complex family dynamics of Jacob's household?

3. How does the account of Bilhah and her sons encourage us to view our own roles and contributions in God's kingdom?

4. What lessons can we learn from the cultural practices of the time, such as surrogacy, and how do they apply to our understanding of family and God's promises today?

5. How can we ensure that we are leaving a spiritual legacy that aligns with God's purposes, as seen in the lineage of Jacob's sons?
Connections to Other Scriptures
Genesis 30:3-8
This passage describes how Rachel, unable to bear children initially, gave Bilhah to Jacob as a surrogate, resulting in the birth of Dan and Naphtali. This connection shows the cultural practices of the time and the importance of lineage.

Genesis 35:22-26
This passage lists the sons of Jacob, including those born to Bilhah, emphasizing the fulfillment of God's promise to Abraham regarding his descendants.

1 Chronicles 7:13
This verse mentions the descendants of Naphtali, one of Bilhah's sons, showing the continuation of his lineage and its significance in Israel's history.
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Bare, Beareth, Bilhah, Bore, Born, Daughter, Jacob, Laban, Persons, Rachel, Seven, Sons, Souls
Dictionary of Bible Themes
Genesis 46:8-27

     7230   genealogies

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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