Genesis 42:26
and they loaded the grain on their donkeys and departed.
and they loaded
The act of loading here signifies preparation and provision. In Hebrew, the word for "loaded" is "שָׂבַל" (sabal), which can also mean to bear or carry a burden. This reflects the responsibility and care the brothers took in ensuring their families' survival during the famine. It is a reminder of the diligence required in stewardship and the importance of providing for one's household, a theme echoed throughout Scripture.

the grain
Grain, in this context, symbolizes sustenance and life. In the ancient Near East, grain was a staple food, essential for survival. The Hebrew word "בָּר" (bar) is used here, which can also mean "corn" or "wheat." This provision of grain by Joseph, unbeknownst to his brothers, is a foreshadowing of God's providence and the sustenance He provides both physically and spiritually. It is a reminder of Jesus as the "bread of life" (John 6:35), who sustains us eternally.

on their donkeys
Donkeys were common beasts of burden in the ancient world, known for their strength and endurance. The Hebrew word "חֲמוֹר" (chamor) is used here. Donkeys were essential for travel and transport, especially in a time of famine when resources were scarce. This phrase highlights the practical means by which God provides for His people, using ordinary creatures to fulfill His purposes. It also reflects humility and service, as donkeys were not considered noble animals, yet they played a crucial role in God's plan.

and departed
The act of departing signifies a transition and movement towards a new phase. The Hebrew word "נָסַע" (nasa) means to journey or travel. This departure marks the beginning of the brothers' return to their father, Jacob, and the unfolding of God's redemptive plan for the family of Israel. It is a reminder of the journey of faith, where believers are called to trust in God's guidance and provision, even when the path is uncertain. This departure also sets the stage for reconciliation and the fulfillment of God's promises to Abraham, Isaac, and Jacob.

Persons / Places / Events
1. Joseph's Brothers
The sons of Jacob who traveled to Egypt to buy grain during the famine. They are central figures in this account, representing the tribes of Israel.

2. Egypt
The land where Joseph, now a powerful official, resides. It is a place of refuge during the famine and a setting for the unfolding of God's plan for Israel.

3. The Famine
A severe shortage of food affecting the entire region, prompting the brothers' journey to Egypt. It serves as a catalyst for the reunion of Joseph and his brothers.

4. Joseph
Though not directly mentioned in this verse, he is the governor of Egypt who orchestrates the events leading to the brothers' departure with grain.

5. Donkeys
The animals used by the brothers to transport the grain back to Canaan, symbolizing the burden and provision during the famine.
Teaching Points
Divine Providence
God's hand is evident in the orchestration of events, using the famine to bring about His purposes for Israel.

Reconciliation and Forgiveness
The journey to Egypt sets the stage for eventual reconciliation between Joseph and his brothers, reminding us of the importance of forgiveness in our relationships.

Trust in God's Provision
Just as God provided grain for Jacob's family, we are encouraged to trust in His provision for our needs.

The Burden of Sin
The brothers' journey with loaded donkeys can symbolize the burden of their past sins, which they must confront and resolve.

Faith in Action
The brothers' departure with grain is a step of faith, trusting in the provision and mercy of the Egyptian governor, unknowingly their brother.
Bible Study Questions
1. How does the journey of Joseph's brothers to Egypt reflect God's providence in times of need?

2. In what ways does the account of Joseph and his brothers encourage us to seek reconciliation in our own lives?

3. How can we apply the lesson of trusting in God's provision, as seen in this passage, to our daily lives?

4. What burdens from the past might we be carrying, and how can we seek resolution and forgiveness?

5. How does the theme of faith in action, demonstrated by the brothers' journey, inspire us to take steps of faith in our own circumstances?
Connections to Other Scriptures
Genesis 37
The earlier account of Joseph's dreams and his brothers' jealousy, which sets the stage for their current predicament and need for reconciliation.

Genesis 45
The eventual revelation of Joseph's identity to his brothers, highlighting themes of forgiveness and divine providence.

Exodus 1
The growth of Jacob's family in Egypt, which begins with these events and leads to the eventual enslavement and exodus of the Israelites.

Matthew 6:11
The Lord's Prayer, where Jesus teaches about daily provision, connecting to the theme of God providing for His people during the famine.
A Sorrowful CompanyG. Lawson, D. D.Genesis 42:25-28
The Miseries of an Awakened ConscienceT. H. Leale.Genesis 42:25-28
The Money Found in the SackF. Bourdillon.Genesis 42:25-28
The Money ReturnedJ. C. Gray.Genesis 42:25-28
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Asses, Bags, Corn, Departed, Donkeys, Grain, Laded, Lift, Loaded, Thence
Dictionary of Bible Themes
Genesis 42:25

     8421   equipping, physical

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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