Genesis 42:27
At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of the sack.
When one of them opened his sack
This phrase introduces a moment of revelation and surprise. The Hebrew word for "opened" is "פָּתַח" (pathach), which often implies an unveiling or a discovery. In the context of the narrative, this act of opening the sack is not just a physical action but a metaphorical unveiling of God's providence and the unfolding of His plan. The sack, a simple container, becomes a vessel of divine intervention, reminding us that God can use the ordinary to reveal the extraordinary.

to give feed to his donkey
The act of feeding the donkey is a mundane task, yet it is within this routine action that a significant discovery is made. The donkey, a common beast of burden in ancient times, symbolizes service and humility. This moment underscores the theme that God often works through the humble and the lowly, using everyday circumstances to fulfill His purposes. The Hebrew culture placed importance on caring for animals, reflecting a broader principle of stewardship and responsibility.

at the lodging place
The "lodging place" refers to a temporary stop on a journey, a place of rest and reflection. In the Hebrew context, such places were essential for travelers, providing safety and respite. Spiritually, this can be seen as a metaphor for the times in our lives when we pause and reflect, often leading to moments of insight or revelation. It is in these pauses that God can speak to us, revealing His plans and purposes.

he saw his silver
The sight of the silver is a moment of shock and confusion. The Hebrew word for "saw" is "רָאָה" (ra'ah), which implies not just physical sight but also understanding and realization. The silver, intended as payment, represents both a blessing and a test. It is a tangible reminder of God's provision but also a challenge to the brothers' integrity and trust in God's plan. This duality reflects the complexity of God's dealings with humanity, where blessings often come with responsibilities.

in the mouth of the sack
The "mouth of the sack" is a vivid image, suggesting that the silver was placed deliberately and visibly. The Hebrew word for "mouth" is "פֶּה" (peh), which can also mean opening or entrance. This placement indicates that the discovery was meant to be inevitable, a divine setup to provoke a response. It serves as a reminder that God orchestrates events in our lives with precision, guiding us towards His intended outcomes.

Persons / Places / Events
1. Joseph's Brothers
The sons of Jacob who traveled to Egypt to buy grain during the famine. They are central to this account as they unknowingly fulfill Joseph's earlier dreams.

2. The Place of Lodging
This unspecified location is where the brothers stopped for the night on their journey back to Canaan. It serves as the setting for the discovery of the silver.

3. The Sack
The container used by Joseph's brothers to carry grain back to Canaan. The discovery of the silver in the sack is a pivotal moment in the account.

4. The Silver
The money that was supposed to be used to pay for the grain. Its presence in the sack raises questions of integrity and divine intervention.

5. The Donkey
The animal used for transportation, highlighting the practical aspects of the brothers' journey and the everyday life of the time.
Teaching Points
Divine Providence
God's hand is evident in the unfolding events, reminding us that He orchestrates circumstances for His purposes.

Integrity and Honesty
The brothers' reaction to finding the silver challenges us to consider our own responses to situations that test our integrity.

Fear and Trust
The brothers' fear upon discovering the silver highlights the tension between fear and trust in God's provision and justice.

Repentance and Reconciliation
This event is a step towards the brothers' eventual repentance and reconciliation with Joseph, illustrating the importance of facing past wrongs.

God's Provision
The unexpected return of the silver can be seen as a reminder of God's provision, even when it is not immediately understood.
Bible Study Questions
1. How does the discovery of the silver in the sack reflect God's providence in the lives of Joseph's brothers?

2. In what ways does this event challenge us to examine our own integrity and honesty in our daily lives?

3. How can the brothers' fear upon finding the silver inform our understanding of fear and trust in God's provision?

4. What steps towards repentance and reconciliation can we learn from the unfolding account of Joseph and his brothers?

5. How does this passage encourage us to recognize and trust in God's provision, even when it is not immediately clear?
Connections to Other Scriptures
Genesis 37
Joseph's earlier dreams and his brothers' jealousy set the stage for the events in Genesis 42. The fulfillment of these dreams begins to unfold as the brothers bow before Joseph, albeit unknowingly.

Genesis 44
The theme of testing and repentance continues as Joseph places his silver cup in Benjamin's sack, further testing his brothers' integrity and unity.

Matthew 6:19-21
The discovery of the silver can be connected to Jesus' teaching on treasures, prompting reflection on where true value lies.
A Sorrowful CompanyG. Lawson, D. D.Genesis 42:25-28
The Miseries of an Awakened ConscienceT. H. Leale.Genesis 42:25-28
The Money Found in the SackF. Bourdillon.Genesis 42:25-28
The Money ReturnedJ. C. Gray.Genesis 42:25-28
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Ass, Bag, Behold, Donkey, Espied, Feed, Fodder, Inn, Lodging, Lodging-place, Money, Mouth, Night's, Opened, Openeth, Opening, Provender, Resting-place, Sack, Sack's, Silver
Dictionary of Bible Themes
Genesis 42:27

     4633   donkey
     4672   manger
     5167   mouth

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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