Genesis 42:15
And this is how you will be tested: As surely as Pharaoh lives, you shall not leave this place unless your youngest brother comes here.
And this is how you will be tested
The phrase "you will be tested" comes from the Hebrew root "bachan," which means to examine or prove. In the context of Joseph's dealings with his brothers, this testing is not merely a trial but a means of revealing the truth and intentions of their hearts. Historically, testing was a common practice in ancient times to determine loyalty and truthfulness. Joseph, now a powerful figure in Egypt, uses this method to discern his brothers' integrity and repentance.

As surely as Pharaoh lives
This oath, invoking Pharaoh's life, underscores the seriousness and authority behind Joseph's words. In ancient Egypt, Pharaoh was considered a god-like figure, and swearing by his life was a solemn vow. This phrase highlights the gravity of the situation and Joseph's authoritative position. It also reflects the cultural context where oaths were binding and sacred, emphasizing the importance of truth and accountability.

you will not leave this place
The phrase "you will not leave" indicates a restriction and a condition that must be met. In the narrative, Joseph is setting a boundary that his brothers must respect. This reflects the broader biblical theme of boundaries and conditions set by God for His people, teaching obedience and trust. The historical context of ancient Egypt, with its strict laws and governance, further illustrates the seriousness of Joseph's command.

unless your youngest brother comes here
The mention of the "youngest brother" refers to Benjamin, Joseph's only full brother. This condition is pivotal in the narrative, as it tests the brothers' honesty and their treatment of Benjamin compared to Joseph. Theologically, this reflects themes of reconciliation and redemption. Joseph's insistence on seeing Benjamin is a means to bring healing and restoration to a fractured family. The historical context of family dynamics in the ancient Near East, where the youngest often held a special place, adds depth to Joseph's demand. This phrase also foreshadows the eventual reunion and reconciliation that is central to the Joseph narrative.

Persons / Places / Events
1. Joseph
- Once sold into slavery by his brothers, Joseph has risen to become the governor of Egypt. He is the one speaking in this verse, testing his brothers who have come to Egypt to buy grain during a famine.

2. Joseph's Brothers
- They have traveled from Canaan to Egypt to buy food. Unbeknownst to them, the Egyptian official they are dealing with is their brother Joseph, whom they sold into slavery years earlier.

3. Pharaoh
- The ruler of Egypt, under whose authority Joseph operates. Joseph invokes Pharaoh's name to emphasize the seriousness of his test.

4. Egypt
- The land where Joseph has become a powerful leader. It is currently experiencing a famine, as is much of the surrounding region.

5. Benjamin
- The youngest brother, who has remained in Canaan with their father Jacob. Joseph demands his presence as a test of his brothers' honesty.
Teaching Points
Testing and Trust
Joseph's test of his brothers highlights the importance of trust and integrity. In our lives, God may allow tests to refine our character and reveal our true intentions.

Repentance and Reconciliation
Joseph's interactions with his brothers set the stage for repentance and eventual reconciliation. We are called to seek reconciliation in our relationships, following the example of Christ.

God's Sovereignty
Despite the brothers' past actions, God's sovereign plan is at work. This reminds us that God can use even our mistakes for His purposes.

The Importance of Family
Joseph's insistence on seeing Benjamin underscores the value of family unity and the lengths we should go to preserve it.

Honesty and Integrity
Joseph's demand for Benjamin's presence is a test of his brothers' honesty. We are reminded of the importance of living with integrity in all our dealings.
Bible Study Questions
1. How does Joseph's test of his brothers in Genesis 42:15 reflect God's testing of our faith and character in our own lives?

2. In what ways does the account of Joseph and his brothers illustrate the process of repentance and reconciliation? How can we apply these principles in our relationships today?

3. How does Joseph's rise to power in Egypt demonstrate God's sovereignty and ability to use difficult circumstances for His purposes?

4. What lessons can we learn from Joseph's insistence on seeing Benjamin about the importance of family and maintaining unity?

5. How can we ensure that we live with honesty and integrity in our daily interactions, as Joseph tested his brothers to do? What other scriptures support this principle?
Connections to Other Scriptures
Genesis 37
- The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 42.

Genesis 44
- Joseph's continued testing of his brothers, particularly focusing on Benjamin, which further reveals their character and repentance.

Matthew 5:23-24
- The teaching of reconciliation, which can be related to Joseph's eventual reconciliation with his brothers.

Luke 6:37
- The principle of not judging others harshly, which can be contrasted with Joseph's initial harsh treatment of his brothers.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
Put to the Test UnconsciouslyW. M. Taylor, D. D.Genesis 42:11-17
Searchings of HeartW. S. Smith, B. D.Genesis 42:11-17
The AccusationG. Lawson, D. D.Genesis 42:11-17
The AnswerG. Lawson, D. D.Genesis 42:11-17
True LifeW. L. Watkinson.Genesis 42:11-17
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Brother, Except, Forth, Hence, Hereby, Hither, Leave, Pharaoh, Proof, Proved, Surely, Test, Tested, Till, Unless, Youngest
Dictionary of Bible Themes
Genesis 42:1-17

     6701   peace, search for

Genesis 42:14-16

     1461   truth, nature of

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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