Genesis 41:54
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
and the seven years of famine began
This phrase marks the commencement of a significant period in the narrative of Joseph, as well as in the history of Egypt and the surrounding regions. The Hebrew word for "famine" is "רָעָב" (ra'av), which indicates not just a scarcity of food, but a severe and widespread hunger that affects entire populations. Historically, famines were often seen as divine judgments or tests, and in this context, it serves as a fulfillment of the prophecy revealed through Pharaoh's dreams, interpreted by Joseph. This period of famine is pivotal as it sets the stage for the reunification of Joseph with his family and the eventual migration of the Israelites to Egypt.

just as Joseph had said
This phrase underscores the accuracy and reliability of Joseph's interpretation of Pharaoh's dreams. Joseph's ability to predict the famine was not due to his own wisdom, but because of divine revelation. The Hebrew name "יוסף" (Yosef) means "He will add," reflecting Joseph's role in adding to the survival and prosperity of Egypt through his God-given insight. This fulfillment of Joseph's prophecy reinforces the theme of God's sovereignty and faithfulness, as well as the importance of obedience and trust in God's plans.

There was famine in all the other lands
The phrase highlights the widespread nature of the famine, affecting not just Egypt but "all the other lands." This indicates a regional catastrophe, which would have had significant economic, social, and political implications. The phrase "all the other lands" suggests that the famine was not limited to Egypt, but extended to Canaan and beyond, affecting the known world at the time. This widespread famine serves as a backdrop for the movement of people and resources, and it is instrumental in bringing Joseph's brothers to Egypt, thus advancing God's redemptive plan for Israel.

but in the whole land of Egypt there was food
This phrase contrasts the dire situation in other lands with the abundance in Egypt, where "there was food." The Hebrew word for "food" is "לֶחֶם" (lechem), which can also mean "bread," symbolizing sustenance and life. This abundance in Egypt is a direct result of Joseph's wise administration and God's providence. It highlights the theme of divine provision and the blessings that come from obedience to God's guidance. Egypt becomes a place of refuge and sustenance, not only for its own people but also for those from surrounding nations, illustrating God's ability to use one faithful individual to bring about widespread blessing and deliverance.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers, rose to power in Egypt, and interpreted Pharaoh's dreams, predicting seven years of abundance followed by seven years of famine.

2. Pharaoh
The ruler of Egypt who appointed Joseph as second-in-command after Joseph interpreted his dreams.

3. Egypt
The land where Joseph was brought as a slave and later became a powerful leader. It became a place of refuge during the famine.

4. Famine
A severe shortage of food that affected "every land," fulfilling the prophecy Joseph interpreted from Pharaoh's dreams.

5. The Whole Land of Egypt
Unlike other lands, Egypt had food due to Joseph's wise management and preparation during the years of abundance.
Teaching Points
God's Sovereignty and Providence
God's hand is evident in Joseph's rise to power and the preparation for the famine. Trust in God's plan, even when circumstances seem dire.

Wisdom and Preparation
Joseph's foresight and planning during the years of abundance teach us the importance of wise stewardship and preparation for future challenges.

Faithfulness in Trials
Joseph remained faithful to God despite his hardships. His account encourages us to remain steadfast in our faith, trusting that God can use our trials for His purposes.

God's Provision
Just as God provided for Egypt and the surrounding nations through Joseph, He provides for us in our times of need. We are called to rely on His provision and share with others.
Bible Study Questions
1. How does Joseph's account in Genesis 41:54 demonstrate God's sovereignty and faithfulness?

2. In what ways can we apply Joseph's example of wisdom and preparation in our own lives today?

3. How does the famine in Genesis 41:54 connect to other instances of famine in the Bible, and what can we learn from these events?

4. Reflect on a time when you experienced a "famine" in your life. How did you see God's provision during that time?

5. How can we, like Joseph, be instruments of God's provision and blessing to others in times of need?
Connections to Other Scriptures
Genesis 41:25-32
These verses provide the context of Pharaoh's dreams and Joseph's interpretation, which foretold the seven years of abundance followed by seven years of famine.

Genesis 45:5-8
Joseph later reveals to his brothers that God sent him to Egypt to preserve life, showing God's sovereignty and purpose in Joseph's trials.

Psalm 105:16-22
This passage recounts God's providence in sending Joseph ahead of Israel to prepare for the famine, highlighting God's faithfulness and Joseph's role in His plan.

Acts 7:9-14
Stephen's speech in the New Testament references Joseph's account, emphasizing God's deliverance and provision through Joseph.
Destitution and AbundanceF. Hastings Genesis 41:54
Christ the Only Source of SupplyGeorge Lawson, D. D.Genesis 41:53-57
Christ's StorehouseGenesis 41:53-57
Egypt's Indebtedness to JosephM. Doris, D. D.Genesis 41:53-57
Joseph Opening the Store. HousesSpurgeon, Charles HaddonGenesis 41:53-57
LessonsG. Hughes, B. D.Genesis 41:53-57
LessonsG. Hughes, B. D.Genesis 41:53-57
Riches in ChristSpurgeon, Charles HaddonGenesis 41:53-57
Spiritual Blessings by ChristRalph Robinson.Genesis 41:53-57
The Seven Years of FamineT. H. Leale.Genesis 41:53-57
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Begin, Bread, Dearth, Egypt, Famine, Joseph, Lands, Seven, Short
Dictionary of Bible Themes
Genesis 41:54

     8739   evil, examples of

Genesis 41:53-57

     4823   famine, physical

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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