Genesis 41:51
Joseph named the firstborn Manasseh, saying, "God has made me forget all my hardship and all my father's household."
Joseph named the firstborn Manasseh
The act of naming in the ancient Near Eastern context was deeply significant, often reflecting circumstances of birth or prophetic insights into the child's future. The name "Manasseh" comes from the Hebrew root "נשׁה" (nashah), meaning "to forget." Joseph's choice of this name is a profound declaration of his personal journey from suffering to redemption. It signifies a turning point, where the past pains are overshadowed by present blessings. In a broader theological sense, it reflects the biblical theme of God’s ability to transform suffering into joy, a theme that resonates throughout Scripture.

saying, 'God has made me forget
The phrase underscores the divine agency in Joseph's healing process. The Hebrew word for "God" here is "אֱלֹהִים" (Elohim), emphasizing God's power and sovereignty. Joseph acknowledges that it is not by his own strength but by God's intervention that he is able to move beyond his past. This reflects a deep trust in God's providence and a recognition of His hand in the orchestration of life events. It serves as an inspirational reminder that God is actively involved in the lives of His people, working behind the scenes to bring about His purposes.

all my hardship
The term "hardship" in Hebrew is "עָמָל" (amal), which conveys toil, labor, and suffering. Joseph's life was marked by significant trials, including betrayal by his brothers, slavery, and imprisonment. Yet, through these adversities, God was preparing him for a greater purpose. This phrase highlights the biblical principle that God can use even the most difficult circumstances for His glory and our good. It encourages believers to trust in God's plan, even when it is not immediately apparent.

and all my father’s household
This phrase refers to the emotional and relational pain Joseph experienced due to his separation from his family. The Hebrew word for "household" is "בֵּית" (beit), which can also mean "house" or "family." Joseph's estrangement from his family was a source of deep sorrow, yet God brought healing and reconciliation in His perfect timing. This part of the verse speaks to the power of forgiveness and restoration, themes central to the Christian faith. It reminds us that God is able to mend broken relationships and bring about reconciliation, just as He did in Joseph's life.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob and Rachel. He was sold into slavery by his brothers, rose to power in Egypt, and became second only to Pharaoh. His life is a testament to God's providence and faithfulness.

2. Manasseh
Joseph's firstborn son, whose name means "causing to forget." His birth symbolizes a turning point in Joseph's life, marking a period of healing and restoration.

3. Egypt
The land where Joseph rose to power and where he named his son Manasseh. Egypt serves as both a place of trial and triumph for Joseph.

4. Hardship
Refers to the trials Joseph faced, including betrayal by his brothers, slavery, and imprisonment. These hardships are significant in understanding the depth of Joseph's statement about forgetting.

5. Father’s House
Represents Joseph's past, including his family and the betrayal he experienced. It is significant in understanding the emotional and relational aspects of Joseph's journey.
Teaching Points
God's Sovereignty in Trials
Joseph's life illustrates that God is in control, even in the midst of suffering. Believers can trust that God has a purpose for their trials.

Healing and Restoration
Naming his son Manasseh signifies Joseph's healing from past wounds. God can bring emotional and spiritual healing to those who have suffered.

Forgiveness and Moving Forward
Joseph's ability to "forget" his hardships suggests a heart of forgiveness. Christians are called to forgive and move forward, trusting in God's plan.

The Power of Naming
In biblical times, names held significant meaning. Joseph's choice of name for his son reflects his faith and the transformation God brought in his life.

God's Faithfulness
Despite Joseph's long period of suffering, God remained faithful. This encourages believers to remain steadfast, knowing that God is faithful to His promises.
Bible Study Questions
1. How does Joseph's naming of his son Manasseh reflect his personal journey of healing and forgiveness?

2. In what ways can we see God's sovereignty at work in Joseph's life, and how can this encourage us in our own trials?

3. How does the concept of "forgetting" past hardships apply to our lives today, and what steps can we take to move forward in faith?

4. What parallels can you draw between Joseph's account and the teachings of Paul in Philippians 3:13-14 about forgetting the past and pressing forward?

5. How can the account of Joseph and the naming of Manasseh inspire us to trust in God's faithfulness and timing in our own lives?
Connections to Other Scriptures
Genesis 37
Provides background on Joseph's early life, including his dreams and the betrayal by his brothers, setting the stage for his later hardships and triumphs.

Philippians 3:13-14
Paul speaks about forgetting what lies behind and pressing forward, which parallels Joseph's experience of moving past his hardships to embrace God's future for him.

Isaiah 43:18-19
God encourages His people to forget the former things and look forward to the new things He is doing, similar to Joseph's experience of renewal and restoration.
Joseph Advanced to PowerT. H. Leale.Genesis 41:46-52
Joseph's Stewardship in EgyptJ. Jones.Genesis 41:46-52
OutgoingAmerican Sunday School TimesGenesis 41:46-52
The In-GatheringThornley Smith.Genesis 41:46-52
Joseph's FaithfulnessG. Lawson, D. D.Genesis 41:51-52
Joseph's Recognition of God in All ThingsG. Lawson, D. D.Genesis 41:51-52
Memorial NamesJ. Willcox.Genesis 41:51-52
Misery BanishedG. Lawson, D. D.Genesis 41:51-52
Significance of the Names Joseph Gave His ChildrenProf. J. G. Murphy.Genesis 41:51-52
The Names of Joseph's ChildrenM. Dods, D. D.Genesis 41:51-52
Use of TroublesOld Testament AnecdotesGenesis 41:51-52
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Calleth, Father's, Firstborn, First-born, Forget, Hardship, Household, Joseph, Labour, Manasseh, Manas'seh, Memory, Named, Toil, Trouble
Dictionary of Bible Themes
Genesis 41:51-52

     5044   names, giving of

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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