Genesis 41:13
And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged."
And it happened
This phrase underscores the fulfillment of prophecy and divine revelation. In the Hebrew text, the word used here is "וַיְהִי" (vayehi), which is often used to denote the unfolding of events in a narrative. It emphasizes the certainty and reliability of God's word, as spoken through His servant Joseph. This serves as a reminder of God's sovereignty and the assurance that His plans will come to pass, reinforcing the faith of believers in the trustworthiness of divine promises.

just as he had interpreted for us
The phrase highlights Joseph's God-given ability to interpret dreams accurately. The Hebrew root for "interpreted" is "פָּתַר" (pathar), which means to interpret or explain. Joseph's interpretations were not based on human wisdom but were revelations from God. This demonstrates the importance of spiritual gifts and the role they play in God's plan. It also serves as a testament to Joseph's faithfulness and integrity, as he gives credit to God for his abilities.

I was restored to my position
This part of the verse speaks to the fulfillment of the cupbearer's dream, as interpreted by Joseph. The restoration to his position signifies redemption and the grace of God in restoring individuals to their rightful place. It is a powerful reminder of God's ability to restore and redeem, even when circumstances seem dire. The historical context here reflects the practices of ancient Egyptian courts, where positions could be reinstated or revoked based on the ruler's favor.

and the other man was hanged
This phrase refers to the fate of the chief baker, whose dream also came to pass as Joseph had interpreted. The Hebrew word for "hanged" is "תָּלָה" (talah), which can mean to hang or impale, reflecting the severe justice of ancient times. This serves as a sobering reminder of the consequences of sin and the reality of divine justice. It also highlights the stark contrast between the outcomes of the two men, illustrating the themes of judgment and mercy that run throughout Scripture.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and ended up in Egypt. He was known for his ability to interpret dreams, a gift from God.

2. Pharaoh's Cupbearer
An official in Pharaoh's court who was imprisoned and had a dream interpreted by Joseph. He was later restored to his position, as Joseph had predicted.

3. Pharaoh's Baker
Another official in Pharaoh's court who was imprisoned and had a dream interpreted by Joseph. He was executed, as Joseph had predicted.

4. Pharaoh
The ruler of Egypt who later learns of Joseph's gift of dream interpretation through the cupbearer.

5. Egypt
The land where these events take place, a significant location in the account of Joseph's life and the history of Israel.
Teaching Points
God's Sovereignty in Circumstances
Joseph's ability to interpret dreams was a divine gift. This reminds us that God is in control of all circumstances and can use them for His purposes.

Faithfulness in Adversity
Despite being in prison, Joseph remained faithful and used his God-given gifts. We are called to be faithful in our circumstances, trusting God's plan.

The Importance of Remembering God's Works
The cupbearer eventually remembered Joseph, leading to Joseph's rise. We should remember and testify to God's works in our lives.

God's Timing
Joseph's rise to power came at the right time. We must trust in God's perfect timing for the unfolding of His plans in our lives.

The Role of Witnessing
Joseph's interpretation of dreams was a witness to God's power. Our lives and actions should also be a testimony to God's greatness.
Bible Study Questions
1. How does Joseph's faithfulness in prison challenge us to remain faithful in our own difficult circumstances?

2. In what ways can we be more attentive to God's timing in our lives, as seen in Joseph's account?

3. How can we ensure that we remember and testify to God's works in our lives, similar to how the cupbearer eventually remembered Joseph?

4. What are some practical ways we can use our God-given gifts to serve others, even in less-than-ideal situations?

5. How does the account of Joseph's rise to power encourage us to trust in God's sovereignty and plan for our lives?
Connections to Other Scriptures
Genesis 40
Provides the background of Joseph interpreting the dreams of the cupbearer and the baker while in prison.

Genesis 41:14-16
Describes how Joseph is brought before Pharaoh to interpret his dreams, leading to his rise to power in Egypt.

Daniel 2
Similar to Joseph, Daniel interprets dreams for a foreign king, showcasing God's sovereignty and wisdom.

Acts 7:9-10
Stephen recounts Joseph's account, emphasizing God's providence and Joseph's faithfulness.
Confession of Sin DifficultGenesis 41:9-13
Faults RememberedT. Kidd.Genesis 41:9-13
Have You Forgotten Him?Spurgeon, Charles HaddonGenesis 41:9-13
Pharaoh's ButlerHomilistGenesis 41:9-13
Pharaoh's ButlerHomiletic ReviewGenesis 41:9-13
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Baker, Bread-maker, Death, Hanged, Hanging, Interpreted, Office, Pass, Position, Restored, Station
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:9-13

     6682   mediation

Genesis 41:10-32

     7730   explanation

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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