Genesis 41:1
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,
After two full years had passed
This phrase marks a significant passage of time since the events of Genesis 40, where Joseph interpreted the dreams of Pharaoh's cupbearer and baker. The Hebrew word for "years" is "שָׁנִים" (shanim), which emphasizes the duration and patience required in God's timing. Joseph's continued imprisonment during these two years serves as a testament to his faith and endurance. It reminds us that God's plans often unfold over time, and His timing is perfect, even when it seems delayed from a human perspective.

Pharaoh had a dream
Dreams in the ancient Near East were often considered messages from the divine. The Hebrew word for "dream" is "חֲלוֹם" (chalom), which can signify a vision or revelation. Pharaoh, as the ruler of Egypt, was seen as a god-like figure, yet even he was subject to the divine messages conveyed through dreams. This highlights the sovereignty of God over all earthly powers and His ability to communicate His will through various means.

He was standing beside the Nile
The Nile River was the lifeblood of Egypt, essential for agriculture, transportation, and sustenance. In the Hebrew text, "Nile" is "יְאֹר" (ye'or), which refers to the river that was central to Egyptian civilization. Pharaoh's position beside the Nile in his dream symbolizes his connection to the source of Egypt's prosperity and power. This setting foreshadows the significance of the dream, as it pertains to the future of Egypt's economy and the impending famine. It serves as a reminder of God's control over nature and His provision for His people, even in foreign lands.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, considered a god by his people, who had a significant dream that set the stage for Joseph's rise to power.

2. Joseph
Although not mentioned directly in this verse, Joseph is the central figure in the surrounding account. He is in prison at this time, waiting for God's timing to fulfill his destiny.

3. The Nile
The great river of Egypt, symbolizing life and prosperity, which plays a crucial role in Pharaoh's dream and the subsequent interpretation by Joseph.

4. Dream
A divine communication method used by God to reveal His plans, especially significant in the life of Joseph.

5. Two Full Years
The period Joseph remained in prison after interpreting the dreams of Pharaoh's cupbearer and baker, highlighting the theme of waiting on God's timing.
Teaching Points
God's Timing is Perfect
Joseph's two-year wait in prison reminds us that God's timing is not our own, but it is always perfect. We must trust in His plan and remain faithful during periods of waiting.

Dreams as Divine Communication
In biblical times, God often used dreams to communicate His will. While we may not receive dreams in the same way today, we should remain open to God's guidance through His Word and the Holy Spirit.

Preparation in the Waiting
Joseph's time in prison was not wasted; it was a period of preparation for the role God had for him. Similarly, we should use our waiting periods to grow in faith and character.

God's Sovereignty Over Nations
Pharaoh's dream and Joseph's subsequent rise to power demonstrate God's control over nations and leaders. We can trust that God is sovereign over the events of our world today.

Faithfulness in Adversity
Joseph's account encourages us to remain faithful to God even in difficult circumstances, knowing that He is working all things for our good and His glory.
Bible Study Questions
1. How does Joseph's experience of waiting in prison for two years challenge or encourage you in your current season of waiting?

2. In what ways can we discern God's guidance in our lives today, similar to how He used dreams in Joseph's time?

3. How can we prepare ourselves spiritually and practically during times of waiting for God's promises to be fulfilled?

4. What does Joseph's account teach us about God's sovereignty over the leaders and nations of the world?

5. How can we remain faithful to God in the face of adversity, as Joseph did, and what practical steps can we take to strengthen our faith during such times?
Connections to Other Scriptures
Genesis 40
The previous chapter provides context for Joseph's imprisonment and his interpretation of the dreams of Pharaoh's officials, setting the stage for his eventual rise.

Daniel 2
Similar to Joseph, Daniel interprets dreams for a foreign king, demonstrating God's sovereignty and wisdom.

Psalm 105:19
This verse speaks to the testing of Joseph's character during his time in prison, emphasizing the importance of patience and faith.

Acts 7:9-10
Stephen's speech references Joseph's account, highlighting God's providence and faithfulness in delivering His people.
A Perplexing DreamG. Lawson, D. D.Genesis 41:1-8
An Episode in a Nation's HistoryJ. Dickerson Davies, M. A.Genesis 41:1-8
Importance Attached to DreamsM. M. Kalisch, Ph. D.Genesis 41:1-8
Kine and CornF. J. Austin.Genesis 41:1-8
Pharaoh's DreamT. H. LealeGenesis 41:1-8
Pharaoh's Dream and its InterpretationF. W. Robertson, M. A.Genesis 41:1-8
The Dream of PharaohHomilistGenesis 41:1-8
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Behold, Dream, Dreamed, Dreaming, Full, Nile, Pass, Passed, Pharaoh, River, Standing, Stood
Dictionary of Bible Themes
Genesis 41:1

     5533   sleep, physical

Genesis 41:1-3

     4260   rivers and streams

Genesis 41:1-4

     4502   reed
     4624   cow

Genesis 41:1-7

     1409   dream

Genesis 41:1-8

     5935   riddles

Genesis 41:1-49

     8131   guidance, results

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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