Genesis 34:5
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.
When Jacob heard
The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and internalizing the information. In the ancient Near Eastern context, hearing often led to a call to action or response. Jacob's hearing of this grievous news would have been a moment of deep emotional turmoil, as it involved his beloved daughter and the honor of his family.

that Shechem had defiled
The term "defiled" comes from the Hebrew "טָמֵא" (tame), which means to make unclean or impure. In the cultural and religious context of the time, defilement was not just a physical act but a spiritual and communal violation. Shechem's act against Dinah was a grave offense, not only against her but against the covenant community of Israel, highlighting the seriousness of sin and its impact on relationships and community integrity.

his daughter Dinah
Dinah, whose name means "judged" or "vindicated" in Hebrew, is a central figure in this narrative. Her experience reflects the vulnerability of women in ancient patriarchal societies and the importance of family honor. The mention of Dinah by name emphasizes her significance and the personal nature of the offense against her, reminding readers of the value and dignity of every individual in God's eyes.

his sons were with his livestock in the field
This phrase situates the narrative in the pastoral lifestyle of the patriarchs, where tending to livestock was a primary occupation. The sons' absence underscores the isolation Jacob felt upon receiving the news and foreshadows the collective family response that would follow. It also highlights the importance of family unity and the roles each member plays in the community's well-being.

so he remained silent about it
The Hebrew word for "remained silent" is "חָרַשׁ" (charash), which can mean to be silent, to plow, or to devise. Jacob's silence is a complex response, possibly indicating shock, contemplation, or a strategic pause. In the biblical narrative, silence can be a powerful tool, reflecting wisdom, restraint, or the weight of decision-making. Jacob's silence here sets the stage for the unfolding events and the eventual response of his sons.

until they returned
The phrase "until they returned" suggests a period of waiting and anticipation. In the biblical context, waiting often involves trust in God's timing and the unfolding of His plans. Jacob's decision to wait for his sons' return before taking action reflects the importance of family counsel and collective decision-making in addressing serious matters. It also underscores the theme of patience and reliance on God's guidance in times of crisis.

Persons / Places / Events
1. Jacob
The patriarch of the Israelite tribes, father of Dinah, and a central figure in this account. His response to the defilement of his daughter is a focal point in this verse.

2. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem sets off a series of events that impact her family and the surrounding communities.

3. Shechem
The son of Hamor the Hivite, who defiled Dinah. His actions lead to significant conflict between his people and Jacob's family.

4. Jacob's Sons
They are tending livestock in the field at the time of the incident. Their reaction upon returning is crucial to the unfolding events.

5. The Field
Represents the place of work and daily life for Jacob's sons, highlighting the interruption of normalcy by the crisis at hand.
Teaching Points
The Weight of Silence
Jacob's initial silence can be seen as a moment of contemplation or indecision. In our lives, how do we balance the need for thoughtful response with the urgency of action in the face of injustice?

Family Dynamics and Leadership
Jacob's role as a father and leader is tested. This challenges us to consider how we lead and protect our families, especially in times of crisis.

The Impact of Sin
Shechem's sin has far-reaching consequences, affecting not just individuals but entire communities. Reflect on how personal sin can ripple outwards, impacting others.

Justice and Vengeance
The subsequent actions of Jacob's sons raise questions about justice and vengeance. How do we seek justice in a way that aligns with biblical principles?

Community and Accountability
The involvement of Jacob's sons highlights the importance of community and accountability. How do we hold each other accountable in our communities of faith?
Bible Study Questions
1. How does Jacob's initial silence in Genesis 34:5 reflect on his leadership, and what can we learn from his response in handling family crises?

2. In what ways does the account of Dinah and Shechem challenge us to address issues of sexual violence and justice within our communities today?

3. How do the actions of Jacob's sons in response to Dinah's defilement compare to biblical teachings on justice and vengeance, and what lessons can we draw from this?

4. Considering the broader biblical context, how does the account of Dinah relate to other instances of sexual violence in the Bible, and what consistent themes emerge?

5. How can we apply the lessons from Genesis 34:5 to ensure that we are proactive in protecting and supporting the vulnerable in our own communities?
Connections to Other Scriptures
Genesis 49:5-7
This passage provides insight into Jacob's later reflections on the actions of his sons, Simeon and Levi, in response to Dinah's defilement.

Deuteronomy 22:25-27
Offers laws regarding the treatment of women and the consequences of sexual violence, providing a broader biblical context for understanding the gravity of Shechem's actions.

2 Samuel 13
The account of Tamar and Amnon parallels Dinah's account, illustrating recurring themes of sexual violence and familial response in the Bible.
Caution to ParentsC. H. M.Genesis 34:1-5
Caution to Young PeopleA. Fuller.Genesis 34:1-5
DinahC. Ness.Genesis 34:1-5
DinahM. M. Kalisch, Ph. D.Genesis 34:1-5
Dinah's CuriosityBishop Hall.Genesis 34:1-5
Dinah's DishonourT. H. Leale.Genesis 34:1-5
Dinah's FallF. B. Meyer, B. A.Genesis 34:1-5
Dinah's Inglorious MarchJ. Henry Burn, B. D.Genesis 34:1-5
LessonsG. Hughes, B. D.Genesis 34:1-5
LessonsG. Hughes, B. D.Genesis 34:1-5
LessonsG. Hughes, B. D.Genesis 34:1-5
The Eyes a Source of DangerJ. Trapp.Genesis 34:1-5
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Cattle, Daughter, Defiled, Dinah, Field, Fields, Held, Home, Jacob, Kept, Livestock, Nothing, Peace, Quiet, Shechem, Silent, Sons, Till
Dictionary of Bible Themes
Genesis 34:5

     5095   Jacob, life
     8328   quietness

Genesis 34:1-5

     7348   defilement

Genesis 34:1-7

     5836   disgrace

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 34:5 NIV
Genesis 34:5 NLT
Genesis 34:5 ESV
Genesis 34:5 NASB
Genesis 34:5 KJV

Genesis 34:5 Commentaries

Bible Hub
Genesis 34:4
Top of Page
Top of Page