Genesis 34:24
All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised.
All the men who went out of the city gate
This phrase indicates the collective decision-making process in ancient cities, where the city gate served as a place of gathering and judgment. The city gate was not just a physical structure but a symbol of communal life and governance. In the Hebrew context, the gate was where elders and leaders met to discuss and decide on important matters. This highlights the communal nature of the decision to follow Hamor and Shechem's proposal, emphasizing the unity and shared responsibility of the city's inhabitants.

listened to Hamor and his son Shechem
The act of listening here implies more than just hearing; it suggests agreement and submission to authority. Hamor and Shechem, as leaders, wielded significant influence over the people. In the Hebrew tradition, listening often connotes obedience and acceptance of leadership. This reflects the persuasive power of Hamor and Shechem, as well as the trust or fear the people had in their leadership. It also underscores the cultural and social dynamics at play, where leaders could sway the entire community's actions.

and every male of the city was circumcised
Circumcision, in the Hebrew tradition, is a sign of the covenant between God and Abraham's descendants (Genesis 17:10-14). However, in this context, it is used as a political and social tool rather than a religious rite. The willingness of the men to undergo circumcision indicates the extent of their commitment to the proposed alliance with Jacob's family. This act also highlights the blending of cultural practices for political gain, showing how religious symbols can be co-opted for secular purposes. The historical context reveals the significance of circumcision as a mark of identity and belonging, which the men of Shechem were willing to adopt for the perceived benefits of the alliance.

Persons / Places / Events
1. Hamor
The father of Shechem, a Hivite prince. He plays a central role in negotiating with Jacob's family after his son defiles Dinah.

2. Shechem
The son of Hamor, who defiled Dinah, Jacob's daughter. His actions set off a chain of events leading to the circumcision of the city's males.

3. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem leads to the events in this chapter.

4. Jacob
The patriarch of the Israelite family, whose daughter Dinah is defiled, prompting a response from his sons.

5. City Gate
A place of gathering and decision-making in ancient cities, where Hamor and Shechem persuade the men of the city to be circumcised.
Teaching Points
The Misuse of Sacred Practices
The circumcision in Genesis 34 is used deceitfully by Jacob's sons. This teaches us to respect and uphold the sacredness of religious practices and not use them for personal gain or deceit.

The Consequences of Sin
Shechem's sin against Dinah leads to a series of tragic events. This reminds us that sin often has far-reaching consequences, affecting not just the sinner but the community.

The Importance of Integrity
The actions of Jacob's sons, though motivated by a desire for justice, lack integrity. We are called to act justly and with integrity, even when wronged.

Community Influence
The men of the city follow Hamor and Shechem's lead without question. This highlights the importance of discernment and not blindly following leaders or popular opinion.

The Role of Leadership
Hamor and Shechem's leadership leads to the city's downfall. Godly leadership should guide people towards righteousness and truth.
Bible Study Questions
1. How does the misuse of circumcision in Genesis 34:24 contrast with its intended purpose in Genesis 17? What can we learn about the importance of maintaining the sanctity of religious practices?

2. Reflect on the consequences of Shechem's actions. How can we apply the understanding of sin's consequences to our daily lives and decision-making?

3. In what ways can we ensure that our actions, especially when seeking justice, align with God's principles of integrity and righteousness?

4. How can we cultivate discernment in our communities to avoid blindly following leaders or popular opinions that may lead us away from God's will?

5. Considering the role of leadership in this passage, what qualities should we look for in leaders, both in our faith communities and in broader society, to ensure they guide us towards righteousness?
Connections to Other Scriptures
Genesis 17
The covenant of circumcision given to Abraham by God. This connection highlights the misuse of a sacred sign for deceitful purposes.

Exodus 12
The requirement of circumcision for participation in the Passover, emphasizing the significance of circumcision in Israelite identity and covenant relationship with God.

Joshua 5
The circumcision of the Israelites before entering the Promised Land, symbolizing renewal and commitment to God's covenant.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Agreed, Circumcised, Circumcision, Ear, Gate, Hamor, Hearken, Hearkened, Listened, Male, Shechem, Town, Underwent
Dictionary of Bible Themes
Genesis 34:24

     5783   agreement

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:24-31

     5661   brothers

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 34:24 NIV
Genesis 34:24 NLT
Genesis 34:24 ESV
Genesis 34:24 NASB
Genesis 34:24 KJV

Genesis 34:24 Commentaries

Bible Hub
Genesis 34:23
Top of Page
Top of Page