Genesis 33:20
There he set up an altar and called it El-Elohe-Israel.
There he set up an altar
The act of setting up an altar is deeply significant in the Hebrew tradition. The Hebrew word for altar, "mizbeach," comes from a root meaning "to sacrifice." Altars were places of worship, sacrifice, and communion with God. Jacob's action here is a physical manifestation of his spiritual commitment and gratitude. Historically, altars were central to the patriarchal worship practices, serving as tangible reminders of God's presence and promises. By setting up an altar, Jacob acknowledges God's faithfulness and his own dedication to the covenant relationship.

and called it
Naming in the biblical context is an act of authority and significance. When Jacob names the altar, he is not only identifying it but also declaring its purpose and the divine encounter associated with it. In the ancient Near Eastern culture, names were often reflective of character or destiny. By naming the altar, Jacob is making a theological statement about his understanding of God and his relationship with Him.

El-Elohe-Israel
This name is rich with meaning. "El" is a common Semitic term for God, emphasizing His might and power. "Elohe" is a form of "Elohim," which is a plural form often used in the Hebrew Bible to denote the majesty and fullness of God. "Israel" is the name given to Jacob after his wrestling with the angel, meaning "he struggles with God" or "God prevails." Thus, "El-Elohe-Israel" can be translated as "God, the God of Israel." This name signifies Jacob's personal recognition of God as his own deity, marking a pivotal moment in his spiritual journey. It reflects Jacob's transformation and the fulfillment of God's promises to him. Theologically, it underscores the personal relationship between God and His chosen people, Israel, and highlights the continuity of God's covenant from Abraham to Isaac to Jacob. This altar and its name serve as a testament to God's enduring faithfulness and Jacob's acknowledgment of His sovereignty.

Persons / Places / Events
1. Jacob
The patriarch who set up the altar. He is a central figure in Genesis, known for his journey of faith and transformation, including his name change to Israel.

2. El-Elohe-Israel
The name Jacob gives to the altar, meaning "God, the God of Israel." This signifies Jacob's acknowledgment of God's sovereignty and his personal relationship with God.

3. Shechem
The location where Jacob sets up the altar. It is a significant place in biblical history, often associated with covenantal events and worship.
Teaching Points
Acknowledgment of God's Sovereignty
Jacob's act of setting up an altar and naming it El-Elohe-Israel is a public declaration of God's sovereignty in his life. Believers today are called to acknowledge God's rule and reign in their lives through worship and obedience.

Personal Relationship with God
The naming of the altar reflects Jacob's personal relationship with God. Christians are encouraged to cultivate a personal and intimate relationship with God, recognizing Him as their personal Lord and Savior.

Significance of Worship
Building an altar was an act of worship and dedication. Worship remains a vital aspect of the Christian life, involving both personal devotion and corporate gatherings.

Legacy of Faith
Jacob's actions at Shechem set a precedent for future generations. Believers are reminded of the importance of leaving a legacy of faith for their families and communities.
Bible Study Questions
1. What does the name "El-Elohe-Israel" reveal about Jacob's understanding of God, and how can this understanding influence our own view of God today?

2. How does Jacob's act of setting up an altar at Shechem compare to his earlier experience at Bethel, and what does this teach us about spiritual growth and commitment?

3. In what ways can we, like Jacob, publicly acknowledge God's sovereignty in our lives today?

4. How does the significance of Shechem in biblical history enhance our understanding of the importance of place in worship and covenant?

5. Reflect on a time when you have experienced God's faithfulness. How can you create a "spiritual altar" in your life to commemorate and remember His work?
Connections to Other Scriptures
Genesis 28:18-22
Jacob's earlier encounter with God at Bethel, where he sets up a pillar and makes a vow to God. This connection highlights Jacob's ongoing relationship and commitment to God.

Exodus 20:24
God's instructions to the Israelites about building altars, emphasizing worship and sacrifice as central to their relationship with Him.

Joshua 24:1-25
Joshua gathers all the tribes at Shechem to renew the covenant, showing the continued significance of Shechem as a place of worship and commitment to God.
Jacob's Faith and PietyT. H. Leale.Genesis 33:19-20
Jacob's Thankfulness After DeliveranceBp. Babington.Genesis 33:19-20
LessonsG. Hughes, B. D.Genesis 33:19-20
The Family AltarW. H. Lewis, D. D.Genesis 33:19-20
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Altar, El, Eleloheisrael, El-elohe-israel, El-el'ohe-israel, Elohe, Erected, Naming, Proclaimeth, Setteth
Dictionary of Bible Themes
Genesis 33:20

     7302   altar

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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