Genesis 29:3
When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
When all the flocks had gathered there
This phrase sets the scene in a pastoral context, emphasizing the communal nature of shepherding in ancient times. The Hebrew word for "flocks" is "צֹאן" (tso'n), which refers to small livestock like sheep and goats. The gathering of flocks indicates a time of cooperation among shepherds, reflecting the communal lifestyle of the patriarchs. This gathering can be seen as a metaphor for unity and fellowship among God's people, who are often likened to sheep in the Bible (Psalm 100:3).

the stone was rolled away from the mouth of the well
The "stone" here is significant both practically and symbolically. In Hebrew, "אֶבֶן" (even) is the word for stone, and it was used to protect the well from contamination and to prevent unauthorized access. The act of rolling away the stone required strength and cooperation, symbolizing the removal of barriers to access life-giving water. This can be seen as a foreshadowing of the resurrection of Christ, where the stone was rolled away from the tomb, granting access to the living water of eternal life (John 4:14).

and the sheep were watered
Watering the sheep was a critical task for shepherds, ensuring the health and survival of the flock. The Hebrew verb "שָׁקָה" (shaqah) means to give drink or to water. This act of providing water is a powerful image of God's provision and care for His people. In a spiritual sense, it reflects the nourishment and sustenance that God provides through His Word and Spirit, as seen in Psalm 23:1-2, where the Lord is depicted as a shepherd who leads His sheep beside still waters.

Then the stone was returned to its place over the mouth of the well
Returning the stone to its place signifies the completion of the task and the restoration of order. The act of covering the well again with the stone ensured the preservation of the water source for future use. This can be seen as a reminder of the importance of stewardship and the responsible management of God's blessings. In a broader sense, it reflects the cyclical nature of life and the ongoing need for God's provision and protection.

Persons / Places / Events
1. Jacob
The central figure in this chapter, Jacob is on a journey to find a wife from his mother's family. His encounter at the well is a pivotal moment in his life.

2. Shepherds
These are the individuals responsible for tending the flocks. They play a role in the communal activity of watering the sheep, which involves cooperation and timing.

3. The Well
A significant location in the account, the well is a place of gathering and sustenance. It symbolizes provision and community.

4. The Stone
The stone covering the well represents a barrier that requires collective effort to move, symbolizing obstacles that can be overcome through cooperation.

5. The Flocks
Representing wealth and sustenance, the flocks are central to the livelihood of the people and are a reason for the gathering at the well.
Teaching Points
Community and Cooperation
The act of rolling the stone away from the well required the shepherds to work together. This teaches the importance of community and cooperation in overcoming obstacles.

Divine Timing
The gathering of the flocks and the timing of Jacob's arrival at the well suggest divine orchestration. Trust in God's timing is crucial in our lives.

Provision and Sustenance
The well symbolizes God's provision. Just as the well provided water for the flocks, God provides for our needs.

Barriers and Breakthroughs
The stone over the well represents barriers in our lives. With faith and cooperation, these can be moved, leading to breakthroughs.

Encounters with God
Like Jacob, we can have significant encounters with God in ordinary places. Be open to divine appointments in daily life.
Bible Study Questions
1. How does the communal effort of the shepherds at the well reflect the importance of community in our spiritual journey?

2. In what ways can we see God's timing at work in our own lives, similar to Jacob's arrival at the well?

3. What are some "stones" or barriers in your life that require cooperation with others to move?

4. How can the well in this account be seen as a symbol of God's provision in your life?

5. Reflect on a time when you had a significant encounter with God in an unexpected place. How did it impact your faith journey?
Connections to Other Scriptures
Genesis 24
The account of Abraham's servant finding Rebekah at a well parallels Jacob's experience, highlighting the well as a place of divine encounters and providence.

Exodus 2
Moses' encounter with the daughters of Jethro at a well also reflects the theme of wells as places of significant meetings and divine appointments.

John 4
Jesus' conversation with the Samaritan woman at the well underscores the well as a place of spiritual revelation and transformation.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Droves, Flock, Flocks, Gathered, Mouth, Return, Roll, Rolled, Sheep, Shepherds, Stone, Thither, Watered, Water-hole, Well's
Dictionary of Bible Themes
Genesis 29:3

     7785   shepherd, occupation

Genesis 29:1-10

     4293   water
     5433   occupations

Genesis 29:2-3

     4296   wells

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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