Then Isaac's servants dug in the valley and found a well of fresh water there. Then Isaac’s servantsThe phrase "Isaac’s servants" refers to those who were under the employ and authority of Isaac, the son of Abraham. In the Hebrew context, servants (עֲבָדִים, 'avadim') were often considered part of the extended household and were integral to the daily operations and prosperity of a patriarchal family. This highlights Isaac's wealth and status, as having servants was a sign of significant social standing. The loyalty and diligence of these servants reflect the trust and leadership Isaac had cultivated, which is a testament to his character and the blessings of God upon him. dug in the valley
The act of digging in the valley signifies a proactive and industrious approach to finding resources necessary for survival and prosperity. Valleys were often fertile areas where water could be found, and digging wells was a common practice in ancient times to access underground water sources. This action demonstrates foresight and the willingness to work hard to secure the needs of the community. Spiritually, it can be seen as a metaphor for seeking God's provision and blessings through diligent effort and faith. and found a well
Finding a well was a significant event in the ancient Near East, as water was a precious and life-sustaining resource. Wells were often sources of conflict and negotiation, as they were essential for the survival of people and livestock. The discovery of a well by Isaac's servants can be seen as a divine provision, a sign of God's continued blessing and faithfulness to Isaac, in line with the covenant promises made to Abraham. It underscores the theme of God's providence and the fulfillment of His promises. of fresh water
The term "fresh water" (מַיִם חַיִּים, mayim chayyim) literally means "living water" in Hebrew, which implies water that is flowing, clean, and life-giving. This is not stagnant or brackish water, but pure and refreshing, symbolizing spiritual renewal and sustenance. In a broader biblical context, "living water" is a powerful symbol of spiritual life and the Holy Spirit, as seen in the New Testament when Jesus speaks of giving "living water" (John 4:10). It represents the abundant life that God provides to those who seek Him. there
The word "there" indicates a specific location where the well was found, emphasizing the tangible and real nature of God's provision. It serves as a reminder that God's blessings are not abstract but are manifested in real, physical ways in the lives of His people. The location of the well in the valley also suggests that even in low or challenging places, God's provision can be found, encouraging believers to trust in God's timing and placement of His blessings. Persons / Places / Events 1. IsaacThe son of Abraham and Sarah, Isaac is a patriarch of Israel. In this chapter, he is living in the land of Gerar during a famine, following God's guidance. 2. Isaac's ServantsThese are the individuals who work for Isaac, carrying out tasks such as digging wells, which was crucial for survival and prosperity in the arid regions of the ancient Near East. 3. The ValleyThis refers to the geographical location where Isaac's servants dug the well. Valleys were often fertile and could be sources of water, making them strategic locations for settlement. 4. Well of Fresh WaterIn the ancient context, finding a well was a significant event, as water was essential for life, agriculture, and sustaining livestock. It symbolizes God's provision and blessing. 5. GerarA region in the land of the Philistines where Isaac temporarily settled. It was ruled by King Abimelech during Isaac's time. Teaching Points God's ProvisionJust as God provided water for Isaac, He provides for our needs today. Trust in His provision even in times of scarcity. Perseverance in FaithIsaac's servants had to dig to find water. Similarly, we must sometimes work diligently and persistently in our faith journey to uncover God's blessings. Symbolism of WaterWater is a recurring symbol of life and spiritual sustenance in the Bible. Reflect on how God quenches our spiritual thirst through His Word and Spirit. Conflict and ResolutionIsaac faced disputes over wells, yet he continued to seek peace. In our lives, we should strive for peace and resolution, trusting God to provide and protect. Bible Study Questions 1. How does the discovery of a well of fresh water in Genesis 26:19 demonstrate God's faithfulness to Isaac? Reflect on a time when you experienced God's provision in your life. 2. Compare the experiences of Isaac and Abraham with wells. What does this teach us about generational blessings and challenges? 3. In what ways can the symbolism of water in the Bible deepen our understanding of spiritual nourishment and growth? 4. How can we apply the principle of perseverance seen in Isaac's servants to our own spiritual or personal challenges? 5. Reflect on a conflict you have faced. How can Isaac's approach to resolving disputes over wells guide you in seeking peace and resolution in your own life? Connections to Other Scriptures Genesis 21The account of Abraham digging wells and encountering disputes over them parallels Isaac's experiences, showing a continuity of God's provision and the challenges faced by the patriarchs. John 4Jesus speaks to the Samaritan woman at the well, offering "living water." This connects to the theme of wells as sources of life and God's provision. Psalm 23The imagery of God leading His people beside still waters reflects the peace and provision found in God's care, similar to the well of fresh water found by Isaac's servants. People Abimelech, Ahuzzath, Bashemath, Basmath, Beeri, Elon, Esau, Isaac, Judith, Phichol, RebekahPlaces Beersheba, Egypt, Esek, Gerar, Rehoboth, Shibah, Sitnah, Valley of GerarTopics Dig, Digged, Discovered, Dug, Flowing, Fresh, Holes, Isaac's, Servants, Spring, Springing, ValleyDictionary of Bible Themes Genesis 26:12-22 4296 wells Genesis 26:15-22 8716 dishonesty, examples Genesis 26:19-20 4293 water Genesis 26:19-22 5783 agreement
5811 compromise
5834 disagreement
7785 shepherd, occupation Library The First Apostle of Peace at any Price
'Then Isaac sowed in that land, and received in the same year an hundredfold, and the Lord blessed him. And the man waxed great, and went forward, and grew until he became very great: For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth. And Abimelech said unto Isaac, Go from us; for …
Alexander Maclaren—Expositions of Holy Scripture"Thou Art Now the Blessed of the Lord. "
"Thou art now the blessed of the Lord."--Genesis 26:29. THESE words truly describe the position of many whom I address at this time. There are hundreds here upon whom my eye can rest, and to any one of whom I might point with this finger, or rather, to whom I might extend this hand, to give a hearty shake, and say, "Thou art now the blessed of the Lord." I need not say it in the same spirit, nor for the same reason, that the Philistines did. They had behaved basely towards Isaac, and now that he …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892 Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be …
Arthur W. Pink—Tithing Whether Every Lie is a Sin?
Objection 1: It seems that not every lie is a sin. For it is evident that the evangelists did not sin in the writing of the Gospel. Yet they seem to have told something false: since their accounts of the words of Christ and of others often differ from one another: wherefore seemingly one of them must have given an untrue account. Therefore not every lie is a sin. Objection 2: Further, no one is rewarded by God for sin. But the midwives of Egypt were rewarded by God for a lie, for it is stated that …
Saint Thomas Aquinas—Summa Theologica Elucidation.
The conduct of Father Abraham, although not approved of by Inspiration, but simply recorded (Gen. xxvi. 7), gave early Christians an opinion that the wicked may be justly foiled, by equivocation and deception, for the preservation of innocence or the life of the innocent. In such case the person deceived, they might argue, is not injured, but benefited (Gen. xxvi. 10), being saved from committing violence and murder. The Corinthian maiden was accustomed to be veiled (as Tertullian intimates), and …
Hippolytus—The Extant Works and Fragments of Hippolytus An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who …
J. Wilbur Chapman—And Judas Iscariot The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob, …
S. D. Gordon—Quiet Talks about Jesus And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own …
St. Augustine—Against Lying Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called …
J. W. McGarvey—The Four-Fold Gospel Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 26:19 NIVGenesis 26:19 NLTGenesis 26:19 ESVGenesis 26:19 NASBGenesis 26:19 KJV
Genesis 26:19 Commentaries
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