Genesis 24:59
So they sent their sister Rebekah on her way, along with her nurse and Abraham's servant and his men.
So they sent
The phrase "So they sent" indicates a deliberate action taken by Rebekah's family. In the Hebrew text, the verb used here is "שָׁלַח" (shalach), which means to send away or to let go. This action reflects a significant moment of transition and trust, as Rebekah's family releases her into a new chapter of life. It underscores the cultural practice of arranged marriages and the importance of family consent and blessing in such unions.

their sister Rebekah
Rebekah is identified as "their sister," emphasizing her familial ties and the affection her family holds for her. The name "Rebekah" (רִבְקָה, Rivkah) is believed to mean "to tie firmly" or "a noose," symbolizing her role in binding Isaac's family line. Her departure marks a pivotal moment in the Abrahamic narrative, as she becomes a matriarch in the lineage of Israel.

on her way
The phrase "on her way" signifies the beginning of Rebekah's journey to a new land and life. It reflects the theme of faith and obedience, as she steps into the unknown, trusting in God's plan. This journey is not just physical but also spiritual, as Rebekah becomes part of God's covenantal promise to Abraham.

along with her nurse
The inclusion of "her nurse" highlights the care and provision for Rebekah's well-being. In ancient times, a nurse was often a trusted servant who provided support and companionship. This detail underscores the importance of community and support systems in times of transition and change.

and Abraham’s servant
The reference to "Abraham’s servant" points to Eliezer, who played a crucial role in finding a wife for Isaac. His faithfulness and dedication to Abraham's mission reflect the importance of servanthood and loyalty in fulfilling God's purposes. This servant's journey is a testament to divine guidance and providence.

and his men
The mention of "his men" indicates that the servant did not travel alone but was accompanied by a group, likely for protection and assistance. This detail highlights the communal aspect of the journey and the collective effort involved in fulfilling God's promises. It also reflects the cultural practices of the time, where travel was often undertaken in groups for safety and support.

Persons / Places / Events
1. Rebekah
A key figure in the Genesis account, Rebekah is the daughter of Bethuel and the sister of Laban. She becomes the wife of Isaac, continuing the Abrahamic lineage.

2. Rebekah's Nurse
Though not named in this verse, she is an important figure in Rebekah's life, providing care and support. Her presence signifies the importance of companionship and support in fulfilling God's plans.

3. Abraham's Servant
Likely Eliezer of Damascus, he is tasked with finding a wife for Isaac. His faithfulness and obedience are central to the unfolding of God's covenant promises.

4. Abraham
Though not directly mentioned in this verse, he is the patriarch whose faith and obedience set the stage for this event. His desire to find a suitable wife for Isaac is crucial for the continuation of God's covenant.

5. The Journey
The sending of Rebekah marks the beginning of her journey to Canaan, symbolizing a step of faith and obedience to God's plan.
Teaching Points
Faithful Obedience
Rebekah's willingness to leave her family and homeland reflects a deep trust in God's plan. Believers are called to step out in faith, trusting God's guidance even when the future is uncertain.

God's Sovereignty
The orchestration of events leading to Rebekah's journey highlights God's sovereign hand in fulfilling His promises. Trusting in God's sovereignty brings peace and assurance in our own lives.

The Role of Community
The presence of Rebekah's nurse and Abraham's servant underscores the importance of community and support in our spiritual journeys. We are encouraged to seek and provide support within the body of Christ.

Legacy of Faith
Rebekah's account is part of a larger account of faith passed down through generations. We are reminded of the impact our faith can have on future generations.
Bible Study Questions
1. How does Rebekah's willingness to leave her family and homeland challenge your own faith journey? What steps of faith might God be calling you to take?

2. In what ways do you see God's sovereignty at work in your life, similar to how He orchestrated events for Rebekah and Isaac?

3. How can you cultivate a supportive community around you, similar to the support Rebekah received from her nurse and Abraham's servant?

4. Reflect on the legacy of faith in your own family or community. How can you contribute to passing on this legacy to future generations?

5. Consider the role of obedience in Rebekah's account. How does this inspire you to respond to God's call in your own life, and what scriptures can you draw upon for encouragement?
Connections to Other Scriptures
Genesis 12:1-3
God's call to Abraham to leave his homeland and His promise to make Abraham a great nation. Rebekah's journey echoes Abraham's initial step of faith.

Genesis 22:17-18
The reaffirmation of God's promise to Abraham about his descendants. Rebekah's role is pivotal in the fulfillment of this promise.

Hebrews 11:8-9
The faith of Abraham in obeying God's call. Rebekah's journey is a continuation of this legacy of faith.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abraham's, Along, Nurse, Rebecca, Rebekah, Servant, Sister, Thus
Dictionary of Bible Themes
Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Genesis 24:56-59

     5428   nurse

Genesis 24:57-59

     5654   betrothal

Genesis 24:59-60

     5652   babies
     5742   wedding

Genesis 24:59-61

     5679   dowry

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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